CHRONOLOGICAL7PAGEB

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THE CHRONOLOGICAL 4 GOSPEL COMMENTARY

The Gospel of John begins in Eternity

Jn 1:1. IN THE BEGINNING. These three words are the same as the first three words in Gen 1:1. This appears to represent when time began, as we understand time—the time when God began creating all things. Scriptures indicate that God had no beginning, and there shall be no ending. This is something that our limited intellect does not seem able to grasp. The way our human minds understand things, all things must begin and end at some point. In the beginning does not indicate that God had a beginning, but rather relates to the time when the Creation began. Note, it did not say that God was “from” the beginning but was “IN” the beginning.

WAS THE WORD. The word “was” reveals that the “Word” already existed “in the beginning.” The Word in this case (logos-speaking, a message or words) is Jesus. Jesus is the Word. Indeed, Jesus is the eternal Word. He always was and always shall be.
AND THE WORD which is Jesus
WAS WITH GOD which is the Father. Shown here are two distinct Persons.

AND THE WORD which is Jesus

WAS GOD. Jesus is completely God. The words God, Word, and Jesus are one in the same. He was and is eternally God. He did not start to exist, for in the beginning was the WORD. Before time began and the Creation was started, He was.
This verse portrays two distinct Persons of the Trinity being together in the beginning. One is portrayed as God and the other is the Word, which is also with God and is God. As revealed in additional Scriptures, this is God the Father and God the Word, Who is Jesus.
Jn 1:1, 1:14, 1 Jn 4:2, Jn 4:2 and Jn 7 can go together. These read as follows: IN THE BEGINNING WAS THE WORD, AND THE WORD WAS WITH GOD, AND THE WORD WAS GOD. AND THE WORD (JESUS) WAS MADE FLESH, AND DWELT AMONG US, (AND WE BEHELD HIS GLORY, THE GLORY AS OF THE ONLY BEGOTTEN OF THE FATHER,) FULL OF GRACE AND TRUTH-Jn 1:1,14. Jesus Christ is come in the flesh. HEREBY KNOW YE THE SPIRIT OF GOD: EVERY SPIRIT THAT CONFESSETH THAT JESUS CHRIST IS COME IN THE FLESH IS OF GOD-1 Jn 4:2. FOR MANY DECEIVERS ARE ENTERED INTO THE WORLD, WHO CONFESS NOT THAT JESUS CHRIST IS COME IN THE FLESH. THIS IS A DECEIVER AND AN ANTICHRIST-2 Jn 7. Also note ref Gen 3:8, “THE VOICE OF THE LORD GOD” or Word walking in the garden.
John’s Gospel lays the very foundation for Who Jesus is. Without this, it is difficult to understand to the fullest sense all the other material that follows in the four Gospels. He is the Creator of all things. Jesus Christ is come in the flesh. Jesus (Who is God and the Messiah-the Christ) came to this earth in human form. Jesus spoke the words and did the deeds of the God-man.

ETERNAL GOD

To portray that God always was and always shall be, note the following: THE ETERNAL GOD-Deut 33:27; FROM EVERLASTING TO EVERLASTING, THOU ART GOD-Ps 90:2; LORD GOD OF ISRAEL FROM EVERLASTING TO EVERLASTING-Ps 106:48; HIS ETERNAL POWER AND GODHEAD-Ro 1:20; NOW UNTO THE KING ETERNAL, IMMORTAL, INVISIBLE, THE ONLY WISE GOD, BE HONOUR AND GLORY FOR EVJn 1:2.    THE SAME (or HE) which is JesusWAS or already existedIN THE BEGINNING. This may represeJn 1:2.    THE SAME (or HE) which is JesusWAS or already existedIN THE BEGINNING. This may represent when time began—as we understand time—yet other Scriptures indicate that God had no beginning, and there shall be no ending. This is something that our limited intellect does not seem able to grasp. The way our human minds understand things all things must begin and end at some point. The verse continues—WITH GOD the Father. Jesus already existed in the beginning and was with God the Father. The verses continue—nt when time began—as we understand time—yet other Scriptures indicate that God had no beginning, and there shall be no ending. This is something that our limited intellect does not seem able to grasp. The way our human minds understand things all things must begin and end at some point. The verse continues—WITH GOD the Father. Jesus already existed in the beginning and was with God the Father. The verses continue—Jn 1:2.    THE SAME (or HE) which is JesusWAS or already existedIN THE BEGINNING. This may represent when time began—as we understand time—yet other Scriptures indicate that God had no beginning, and there shall be no ending. This is something that our limited intellect does not seem able to grasp. The way our human minds understand things all things must begin and end at some point. The verse continues—WITH GOD the Father. Jesus already existed in the beginning and was with God the Father. The verses continue—ER AND EVER. AMEN-1 Tim 1:17; THE ETERNAL SPIRIT-Heb 9:14.

Jn 1:2.    THE SAME (or HE) which is Jesus
WAS or already existed
IN THE BEGINNING. This may represent when time began—as we understand time—yet other Scriptures indicate that God had no beginning, and there shall be no ending. This is something that our limited intellect does not seem able to grasp. The way our human minds understand things all things must begin and end at some point. The verse continues—
WITH GOD the Father. Jesus already existed in the beginning and was with God the Father. The verses continue—

Jn 1:3.    ALL THINGS. Note, it does not say “some” things, but “all” things
WERE MADE. In this deceived generation, many have false beliefs that things just happened or evolved through time and circumstance. God’s Word tells us that all things were made
BY HIM; He that was with God is the Word, which is Jesus. Jesus made all things—
AND WITHOUT HIM which is Jesus. Him indicates that the Word is a person. The verse continues,

CREATION

It is written, IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH-Gen 1:1.
The Father is the One WHO CREATED ALL THINGS BY JESUS CHRIST-Eph 3:9. HE COMMANDED, AND THEY WERE CREATED-Ps 148:5. THOU SENDEST FORTH THY SPIRIT (the third Person of the Trinity), THEY ARE CREATED: AND THOU RENEWEST THE FACE OF THE EARTH-Ps 104:30. There is only one God, manifested in three Persons—God the Father, God the Son, and God the Holy Spirit.
FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY HIM, AND FOR HIM-Col 1:16. BEHOLD WHO HATH CREATED THESE THINGS, THAT BRINGETH OUT THEIR HOST BY NUMBER: HE CALLETH THEM ALL BY NAMES-Isa 40:26. MY HANDS, HAVE STRETCHED OUT THE HEAVENS, AND ALL THEIR HOST HAVE I COMMANDED-Isa 45:12. HE…CREATED THE HEAVENS, AND STRETCHED THEM OUT-Isa 42:5.
THOU ART WORTHY, O LORD, TO RECEIVE GLORY AND HONOUR AND POWER: FOR THOU HAST CREATED ALL THINGS, AND FOR THY PLEASURE THEY ARE AND WERE CREATED-Rev 4:11.

ASTRONOMY TERMS

Light year: The expanse of space is so vast that using miles or kilometers to measure it is pointless. Light travels at a speed of approximately 187,000 miles a second. At this speed, it would take a little over a second to get to the moon, but approximately 9 minutes to reach the sun. It would take approximately 4 ½ years to get to the next nearest star. Solar system: This consists primarily of the sun, planets, and moons.
Galaxy: A numerous collection of stars, gas, and dust containing an average of 100 billion solar masses and ranging in diameter from 1,500 to 300,000 light years-ref American Heritage dictionary. The name of our galaxy is the Milky Way. It is so vast, it would take about 100,000 light years to travel from one side to the other. From the center of the galaxy, our little solar system is about 2/3rds of the way out from the center.
Universe: This term is used to describe everything. Within the universe are billions of galaxies, most containing millions or billions of suns. The nearest major galaxy to ours is about 1.2 million light years away. It appears that there are millions of galaxies in every direction that we can see. The number of stars (which are suns) throughout the Creation may be comparable to the number of grains of sand on the entire earth. The immense size of God’s creation is so vast, that it is difficult for the human mind to grasp. Yet there are many unseen things that God has created also.
Astronomers, with their huge optical telescopes, radio telescopes, space telescopes, satellites, and many new types of detection devices, are trying to measure “space.” It is evident—the more they learn, the more vast the universe seems to be. They have found that “space” seems to extend billions of light years, and the galaxies seem to be almost without number. The Bible told of this thousands of years ago.
The Bible was right, yet many still don’t understand.
Jere 31:37-THUS SAITH THE LORD; IF HEAVEN ABOVE CAN BE MEASURED, AND THE FOUNDATIONS OF THE EARTH SEARCHED OUT BENEATH, I WILL ALSO CAST OFF ALL THE SEED OF ISRAEL. Since we know God will never cast off His people, we know that, indeed, heaven cannot be measured!
Can we now understand these two verses: Ps 19:1-THE HEAVENS DECLARE THE GLORY OF GOD; AND THE FIRMAMENT (or skies, or expanse) SHEWETH HIS HANDYWORK. 1 King 8:27-BUT WILL GOD INDEED DWELL ON THE EARTH? BEHOLD, THE HEAVEN AND HEAVEN OF HEAVENS CANNOT CONTAIN THEE; HOW MUCH LESS THIS HOUSE THAT I HAVE BUILDED?
It is an awesome thing for the true born-again Christian to consider: He Who created everything that exists, both seen and unseen, called you to eternal life through faith and trust in Him. He called you to serve Him. This is, indeed, the highest calling that a person can have. How regretful it is that some take this calling lightly. WE LOVE HIM BECAUSE HE FIRST LOVED US. Let us not forget, it is written: Ps 89:7-GOD IS GREATLY TO BE FEARED IN THE ASSEMBLY OF THE SAINTS, AND TO BE HAD IN REVERENCE OF ALL THEM THAT ARE ABOUT HIM.
It is a very fearful and terrifying thing for the unbeliever and unfaithful to fall into the hands of the living God for the final judgment before being cast into the eternal lake of fire

SUMMARY: CREATION, EVOLUTION; LAODICEA AND EVOLUTION

John begins with showing that the Word was with God and is God.
1. Then he moves on to the fact that the Word, which is Jesus, created all things.
  2. Then in Romans, the Creation reveals God. The very creation of Jesus reveals Jesus. Thus people are without excuse. Ro 1:20-FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE.
3. Thus, Satan creates the lie of evolution to try to refute the truth of the Creation.
4. John reminds the lukewarm, Laodicean church (the one which is being taught the lie of evolution through schools and other means) that Jesus is the beginning of the Creation. It is written in Rev 3:14-AND UNTO THE ANGEL OF THE CHURCH OF THE LAODICEANS WRITE; THESE THINGS SAITH THE AMEN (which is Jesus), THE FAITHFUL AND TRUE WITNESS (which is Jesus), THE BEGINNING OF THE CREATION OF GOD (which is Jesus). This sets the foundation for what is to follow.

Mark begins his Gospel showing the deity of Jesus Christ and then continues on to the public service of Christ. He presents Jesus as the Christ (or Messiah) and His perfection as a Servant.
Mk 1:1. THE BEGINNING. Gen 1:1 began with IN THE BEGINNING. Jn 1:1 started with IN THE BEGINNING. Mk 1:1 begins with THE BEGINNING—
OF THE GOSPEL (or Good News). The word GOSPEL refers to the message of the Good News about Jesus Christ rather than the “Gospel of Mark.” The verse continues—
OF JESUS (which means-HE SHALL SAVE HIS PEOPLE FROM THEIR SINS-Mt 1:21, or salvation). The verse continues—
CHRIST (the Messiah) which also means the Anointed One. Mark identifies Jesus as the Messiah, the anticipated deliverer of the Jews. Jesus is His name. Christ is His title signifying who or what He is. In those days, people did not have a first and last name. They might have one name and then a title attached to it such as JOHN-the Baptist, or Joseph-the son of so and so. The verse continues—
THE SON OF GOD. Mark identifies Jesus as “the” SON OF GOD. His deity is emphasized. He is a man, but He is also God. As the Son, He looks to His Father for guidance and help. No genealogy is given and the virgin birth is not mentioned, nor is Bethlehem or the wise men. Such things are not needed in the case of a servant.

   Luke begins his Gospel with the events that lead up to the birth of Christ, thus showing His humanity. He begins the first 4 verses by giving the purpose for writing this Gospel. The overall purpose may be reflected in 19:10-FOR THE SON OF MAN IS COME TO SEEK AND TO SAVE THAT WHICH WAS LOST.

Lk 1:1.      FORASMUCH AS MANY HAVE (UNDERTAKEN) TO (COMPILE) (or draw up). It is noted that the word MANY was used. The many are not identified. The verse continues—
IN ORDER.
(AN) (ACCOUNT). This may be termed (an orderly account) as in verse 3. The verse continues—
OF THOSE (MATTERS)
WHICH ARE MOST SURELY BELIEVED (or fulfilled, or have taken place) AMONG US. The matters which are most surely believed are those about Jesus—His birth, life, death, resurrection, and ascension to heaven. Many others before Luke had apparently also written accounts about Jesus, but they were uninspired, and therefore could have had mistakes. The other ones he is referring to are not those of other inspired Gospel writers.

Lk 1:2. (JUST) AS THEY DELIVERED THEM (TO) US. Accurate accounts (nothing added, subtracted, or changed) of exactly what was delivered “TO US” was being used. It was from—

(those) WHICH FROM THE BEGINNING WERE EYEWITNESSES.
AND MINISTERS (or servants). The accounts were given by those that were competent, actual eyewitnesses and ministers of the events from the beginning. They were ministers—
OF THE WORD (or of Jesus) (or based on what was handed down to us by those who from the start were eyewitnesses and proclaimers of the message-JNT). The information that Luke is writing was handed down to him by eyewitnesses of the events. This could have included Mary, the mother of Jesus, two of his brothers such as James and Jude, some of the twelve apostles, perhaps some of the seventy, some of the women that were with Jesus and others. The list could go on and on. Luke lodged with Philip for a time in Caesarea in Acts 21:8-10. It is noted that those that were eyewitnesses are also equated with being ministers of the Word.

Lk 1:3.    (Therefore) IT SEEMED GOOD (or fitting)
TO ME ALSO. Luke appeared to have a great desire to write the accounts of Jesus, which later became known as the Gospel of Luke. The verse continues—
HAVING HAD PERFECT UNDERSTANDING OF ALL THINGS (or it may be said having accurately investigated). The investigations and writings he did, we now know, were the work of God. The verse continues—
FROM THE VERY FIRST (or having investigated everything carefully from the beginning-NASB). Luke’s search for information took him to the beginning, to information about Zacharias and Elisabeth, and even the genealogy of Christ. It appears he investigated and reinvestigated everything to the fullest extent possible as God guided him. His writings were from much careful research, but it was ratified through inspiration. His Gospel goes into greater detail than the others. As we now know, it is the inspired Word of God. The verse continues—
TO WRITE (TO) (YOU). His purpose was to write to Theophilus accurately what he learned—
  IN (consecutive) ORDER (or an orderly account). This implies that he wished to give an orderly account of events, but not necessarily in a perfect chronological order. Luke also could be implying that some of the earlier accounts that had been written were not done in an orderly way. Luke seems to have sensed a mandate from the Lord in what he was doing. The verse continues—
(YOUR EXCELLENCY) THEOPHILUS (lover or friend of God). Who this person is, is not known. It is believed he was some sort of an official or a man of high rank in the Roman world of his day as he was called YOUR EXCELLENCY. He may have been born-again.

Lk 1:4.    THAT (YOU) (MIGHT) KNOW
THE (EXACT TRUTH). Luke is certifying that what he is writing is the exact truth and that he wants Theophilus to know what that truth is, perhaps so there would be no confusion and also that he might have a written record—
OF THOSE THINGS,
WHEREIN (YOU) (HAVE) BEEN (TAUGHT) (or instructed). Theophilus had apparently already been instructed about the Lord by someone. Luke apparently knew what Theophilus had been taught. Some believe it might have been Luke that taught him to begin with. Now this Gospel was being written that he might know the exact truth or to certify the truthfulness about what he was taught. The things which Luke writes about also includes Acts. Acts continues where the Gospel of Luke leaves off.
Luke’s Gospel is the only one which explains the circumstances surrounding the birth of John the Baptist.

Lk 1:5.    THERE WAS IN THE (TIME) OF HEROD. This is Herod the Great. The approximate dates that he reigned is 37-4 B.C. This is the same Herod that is mentioned in Mt 2:1-17 that had the children killed in Bethlehem and all the coasts. The verse continues—
THE KING OF JUDAEA. This title was granted to Herod by the Roman Senate. Israel was ruled over by the Gentiles at this time. The verse continues—
A CERTAIN PRIEST NAMED ZACHARIAS. Zacharias means “Jehovah remembers or remembered of Jehovah.” The verse continues—
OF THE COURSE (or priestly division) OF (ABIJAH). The division of the 24 groups of priests is listed in 1 Chr 24:7-18. Zechariah was of the division of Abijah-note 1 Chr 24:10. The verse continues—
AND HIS WIFE. It is noted that he was married. The verse continues—
WAS (also) OF THE DAUGHTERS OF AARON. The lineage of Zechariah and Elisabeth was such that John should become a priest. They both could trace their ancestry to Aaron, the first high priest. The verse continues—
AND HER NAME WAS ELISABETH. This name means “The oath of God.” If both names are put together it would mean “The oath of God, Jehovah remembers.”

Lk 1:6.    AND THEY WERE BOTH RIGHTEOUS BEFORE GOD. Most religious leaders during these times were not righteous before God. Zacharias and Elizabeth were exceptions. They were—
WALKING IN (or observing) ALL THE COMMANDMENTS AND ORDINANCES (or requirements) OF THE LORD (BLAMELESSLY). Both Zechariah and Elisabeth obeyed God’s Word. What an incredible thing to be called “blameless” by God. What will God’s evaluation of each of us be?

Lk 1:7.    AND THEY HAD NO CHILD. Even though people are blameless and obey God’s Word, they might not have what they desire. To be without a child was a disgrace among people-ref Lk 1:25. The verse continues—
BECAUSE THAT ELISABETH WAS BARREN. As we should learn, the reason she could have no child at this time was to fulfill God’s purpose. The verse continues—
AND THEY BOTH WERE NOW WELL (ADVANCED) IN YEARS. It may be said that she had reached the point in her life where she could no longer have any prospect or hope of having children. She apparently had gone beyond the time of possible childbearing. Thus, a child being born to her at this age would be a great miracle.

Lk 1:8.    AND IT CAME TO PASS,
THAT WHILE HE EXECUTED THE PRIEST'S OFFICE (or was performing his priestly service-NASB) (or serving as priest)
BEFORE GOD. The thought of faithfulness comes forth in these words. The verse continues—

IN THE (appointed) ORDER OF HIS COURSE (or during his division’s period of service before God-JNT). As mentioned previously, his course or priestly division was of Abijah. He was performing his priestly service during his appointed time.

Lk 1:9.    ACCORDING TO THE CUSTOM OF THE PRIEST'S OFFICE,
HIS LOT (or he was chosen by lot [according to the custom among the cohanim]-JNT). He
WAS TO BURN INCENSE. It may be that because of the large number of priests, the drawing of lots determined who would do this priestly duty. He was to burn incense. This burning of incense appears to have been done morning and evening for one week. He was to burn incense—
WHEN HE WENT INTO THE TEMPLE OF THE LORD. It is noted that Zechariah was faithful in his calling to God. He was faithfully at the place he should be, and at the time he should be there. The burning of the incense was to be done on the Altar of Worship, which was located in front of the Holy of Holies-ref Ex 30:1-9. It was not in the Holy of Holies itself. It may be said that this burning of incense was an anticipation of the coming of the Messiah.

Lk 1:10.      AND THE WHOLE MULTITUDE OF THE (ASSEMBLED WORSHIPERS) WERE PRAYING (OUTSIDE). It is possible that this was on the Sabbath, as there was a multitude praying outside. What was being prayed is not made clear. The verse continues—
AT THE (HOUR) OF (the) INCENSE (offering or burning). The praying was being done at the same hour as the burning of the incense.

Lk 1:11.    AND THERE APPEARED (TO) HIM (to Zacharias)
AN ANGEL OF THE LORD. The angel that appears to him is Gabriel. This is revealed in Lk 1:19. He was sent to being forth a message. He was—

STANDING ON THE RIGHT SIDE OF THE ALTAR OF INCENSE. The significance of this side is portrayed in the following verses. Jesus is at the right hand of God making intercession for the saints-ref Ro 8:34. Jesus sat down on the right hand of the Majesty on high-ref Heb 1:3. The sheep shall be on His right hand at the judgment of the nations-ref Mt 25:33, and the angel was on the right side of the altar.

It was now the exact time of the burning of incense. The very person God had chosen to be the father of John the Baptist-(the one that would go before the Lord) was now in the Temple. At this precise moment, after about 400 years since the last book of the Old Testament was written, the angel of the Lord appears to Zacharias. The silence from God is about to come to an end. Since the time of Malachi, there was no communication or prophet recorded in the Bible as being sent to the people of Israel from God. With the appearance of the angel Gabriel, that silence is finally broken-ref Lk 1:19. The announcement of a son to be born to Zacharias and Elizabeth and the coming of the Messiah is about to be made. About six months later the angel Gabriel would appear to Mary-ref Lk 1:28. After this, an angel would appear to Joseph in a dream-ref Mt 1:20.
Elizabeth will be the first person recorded in the Scriptures to prophesy after that long period of silence-ref Lk 1:42. She did so when visited by Mary-ref Lk 1:42-45. Zacharias would prophesy when they came to circumcise John-ref Lk 1:67-79. John the Baptist would be the greatest prophet of all, except for Jesus-ref Lk 7:28. Notwithstanding, there was a prophetess in Jerusalem named Anna-ref Lk 2:36. Simeon was in Jerusalem also and prophesied in Lk 2:34,35.

Lk 1:12. AND WHEN ZACHARIAS SAW HIM. It may be noted that this was not in a dream. The angel was there in person. Zacharias—
HE WAS TROUBLED (or startled). The appearance of the angel caught Zacharias by surprise.
AND FEAR (GRIPPED) HIM. The appearance of the angel caused Zacharias to be gripped with fear. We might say that he was terrified.
This is the same angel that later appears to Mary in Lk 1:26, and appeared to Daniel-ref Dan 6:16; 9:21.
Zacharias’ name, “Jehovah remembers,” is an appropriate name as God remembers Israel and sends the angel to Zacharias

Lk 1:13. BUT THE ANGEL SAID (TO) HIM. It may be noted that the angel also audibly spoke to Zacharias. The angel spoke approximately 18 things through verse 17. The verse continues—

#1-(DO NOT BE AFRAID-NIV). The fear that Zacharias had would have been obvious. The angel tries to put the fears of Zechariah to rest in telling him not to be afraid. In other words, the appearance of the angel to Zacharias was to be a blessing, not something to be feared. Do not be afraid—

ZACHARIAS. Note that the angel of the Lord knew Zacharias’s name. The angel followed this with the words—

#2-FOR (YOUR) PRAYER IS HEARD. These words should relieve Zacharias of any anxiety—for he might have thought the angel appeared to him because he had done something wrong. What prayer Zacharias had prayed or when is not revealed. It might have been for his wife as she had born no children. It might have been for a son. He had probably sought the Lord for years regarding this. He had probably come to the conclusion that it was not God’s will for them to have a child and may have given up. His prayer also might have been for the Messiah to come.

Undoubtedly, he had prayed on and off for a long time. Elizabeth, his wife, was a reproach (or a disgrace) among the people as she was barren-ref verse 25. The angel of the Lord knew that Zechariah had been praying to the Lord, and he also knew what he had been praying. The angel now announces to Zechariah that his prayer has been heard.
Next comes forth the answer to his prayer, which is the announcement of the birth of John, his ministry, and the coming of the Lord. Because the date of the birth of the Lord and John were both predetermined for a later date, the answer of the prayer could not be answered when first prayed. The verse continues—

#3-AND (YOUR) WIFE ELISABETH SHALL BEAR (YOU) A SON. He had been praying that his wife might bear him a son. Because she was well advanced in years, it would now seem that praying for such a thing would be ridiculous. If he had kept praying for this, it is not made known. The angel now announces to him that his wife would bear him a son. It is written in Lk 1:37-FOR WITH GOD NOTHING SHALL BE IMPOSSIBLE. Zacharias’s prayer had been heard and is now being answered, even though it seemed impossible that this could happen. As it turns out, that son would be the greatest born of women with the exception of Jesus Christ himself-ref Mt 11:11. The verse continues—

#4-AND (YOU) (SHALL) (GIVE HIM THE NAME-NASB) JOHN. The angel now commands Zechariah that he is to name the yet to be born child “John.” This means favor of Jehovah, or Jehovah shows favor, or is gracious, or Jehovah’s gift, or Jehovah gives grace, or gracious. John was a gift to Zacharias and Elizabeth. He will introduce the giver of the gift of grace which is Jesus. His name has already been predetermined. Zechariah ultimately obeyed-ref Lk 1:63. The angel of the Lord continues on and gives Zechariah more information of what will come to pass

Lk 1:14. #5-AND (YOU) (WILL) HAVE JOY AND GLADNESS (or he will be a joy and delight to you-NIV). Zacharias and Elizabeth had wanted a child, but it now seemed impossible. As a result of the miracle birth of John, they will have joy and delight. The verse continues—
#6-AND MANY (people) SHALL REJOICE (BECAUSE OF) HIS BIRTH. Further, the angel tells Zechariah that “many” people will rejoice because of the birth of John. Indeed, when John was born the people said in Lk 1:66-What manner of child shall this be!

Lk 1:15. #7-FOR HE (which is John the Baptist)—
SHALL BE GREAT IN THE SIGHT OF THE LORD. The only real greatness any of us can have is IN THE SIGHT OF THE LORD. The angel continues to tell Zechariah more about John. He will be great in the sight of the Lord. Jesus tells us of John in Mt 11:11-VERILY I SAY UNTO YOU, AMONG THEM THAT ARE BORN OF WOMEN THERE HATH NOT RISEN A GREATER THAN JOHN THE BAPTIST. In Lk 7:28, it is written-AMONG THOSE THAT ARE BORN OF WOMEN THERE IS NOT A GREATER PROPHET THAN JOHN THE BAPTIST. Greatness from God, however, is usually not recognized by most of the ministers, rulers, and people of this world. Rather they despise and persecute those that are great in God’s eyes. John the Baptist was ultimately put in prison-ref Lk 3:20 and later beheaded-ref Mk 6:27.
Most of this world seek after and love the praise and greatness which comes of men rather than the praise and greatness which comes from God. Greatness from this world produces conceit, arrogance, and pride. God resists the proud. Greatness from God is a result of faith in Jesus Christ. Repentance, humbleness, denying oneself, indeed the fruits of the Spirit in a person are evidences of the greatness which comes from God. These things most of the world do not understand, as they are spiritually blind. The world does not know those that are great in God’s sight, because they also do not know Jesus-ref 1 Jn 3:1. The angel continues regarding John.
#8-AND SHALL DRINK NEITHER (or is never to drink-JNT) WINE (or other liquor)
#9-(or) STRONG DRINK (or fermented drink). John is to be a Nazarite. He shall be as Samson and Samuel were, a Nazarite for life.

NAZARITE (See Lk 1:24)

Note, Num 6:1-8-AND THE LORD SPAKE UNTO MOSES, SAYING, 2-SPEAK UNTO THE CHILDREN OF ISRAEL, AND SAY UNTO THEM, WHEN EITHER MAN OR WOMAN SHALL SEPARATE THEMSELVES TO VOW A VOW OF A NAZARITE, TO SEPARATE THEMSELVES UNTO THE LORD: 3-HE SHALL SEPARATE HIMSELF FROM WINE AND STRONG DRINK, AND SHALL DRINK NO VINEGAR OF WINE, OR VINEGAR OF STRONG DRINK, NEITHER SHALL HE DRINK ANY LIQUOR OF GRAPES, NOR EAT MOIST GRAPES, OR DRIED. 4-ALL THE DAYS OF HIS SEPARATION SHALL HE EAT NOTHING THAT IS MADE OF THE VINE TREE, FROM THE KERNELS EVEN TO THE HUSK. 5-ALL THE DAYS OF THE VOW OF HIS SEPARATION THERE SHALL NO RAZOR COME UPON HIS HEAD: UNTIL THE DAYS BE FULFILLED, IN THE WHICH HE SEPARATETH HIMSELF UNTO THE LORD, HE SHALL BE HOLY, AND SHALL LET THE LOCKS OF THE HAIR OF HIS HEAD GROW. 6-ALL THE DAYS THAT HE SEPARATETH HIMSELF UNTO THE LORD HE SHALL COME AT NO DEAD BODY. 7-HE SHALL NOT MAKE HIMSELF UNCLEAN FOR HIS FATHER, OR FOR HIS MOTHER, FOR HIS BROTHER, OR FOR HIS SISTER, WHEN THEY DIE: BECAUSE THE CONSECRATION OF HIS GOD IS UPON HIS HEAD. 8-ALL THE DAYS OF HIS SEPARATION HE IS HOLY UNTO THE LORD.
Judges 13:5, regarding Samson, it is written-FOR, LO, THOU SHALT CONCEIVE, AND BEAR A SON; AND NO RAZOR SHALL COME ON HIS HEAD: FOR THE CHILD SHALL BE A NAZARITE UNTO GOD FROM THE WOMB: AND HE SHALL BEGIN TO DELIVER ISRAEL OUT OF THE HAND OF THE PHILISTINES.
Amos 2:11-AND I RAISED UP OF YOUR SONS FOR PROPHETS, AND OF YOUR YOUNG MEN FOR NAZARITES. IS IT NOT EVEN THUS, O YE CHILDREN OF ISRAEL? SAITH THE LORD.
The discipline of the Nazarites was a life of self-denial, a life of not yielding to the pleasures of sense, a life of keeping the mind from those worldly things that would cause darkness. It was a life totally dedicated to serving and pleasing God.
#10-AND HE SHALL BE FILLED WITH THE HOLY GHOST (or Spirit). Both Zechariah and Elizabeth became filled with the Holy Ghost-Lk 1:41,67, but John would be filled—
#11-EVEN FROM HIS MOTHER'S WOMB. The angel announces that the baby John would be filled with the Holy Ghost even before he is born. This is most unusual, as a person normally would not receive the Holy Spirit until they believed in Jesus; as it is written in Eph 1:13-AFTER THAT YE BELIEVED, YE WERE SEALED WITH THAT HOLY SPIRIT OF PROMISE. The Spirit was given through faith; as it is written in Gal 3:14-THAT WE MIGHT RECEIVE THE PROMISE OF THE SPIRIT THROUGH FAITH. It may be noted that even before John was born, he leaped in the womb when Elisabeth heard the salutation of Mary-ref Lk 1:41

Lk 1:16. #12-AND MANY OF THE CHILDREN OF ISRAEL SHALL HE (BRING BACK) TO THE LORD THEIR GOD. Many “children” (or childlike) people of Israel shall come back to God because of John. In other words, he shall be instrumental in leading many people to being saved through faith in Jesus Christ. He shall lead many people to repent. He shall turn their hearts to Jesus Christ. This did come to pass-note Mt 3:5,6; Mk 1:4,5.
The spiritual condition and blindness in Israel, at this time, was so bad that John the Baptist said in Mt 3:7 and Lk 3:7-O GENERATION OF VIPERS. Jesus also used the same words in Mt 12:34. Jesus said in Mt 23:23-YE SERPENTS, YE GENERATION OF VIPERS. They did not even know or recognize Jesus, their Messiah, or believe His Word when He came later on, even though He did many incredible miracles including raising the dead. It is written in Lk 19:44-THOU KNEWEST NOT THE TIME OF THY VISITATION. The angel continues—

Lk 1:17. #13-AND HE SHALL GO (out) (as a forerunner) BEFORE HIM (or ahead of) (the Lord). John will go out before or ahead of the Messiah to prepare the people for the coming of the Lord Jesus Christ.
This was a fulfillment of Isa 40:3-THE VOICE OF HIM THAT CRIETH IN THE WILDERNESS, PREPARE YE THE WAY OF THE LORD, MAKE STRAIGHT IN THE DESERT A HIGHWAY FOR OUR GOD-ref Mt 3:3. This appears in similar form in Mk 1:2,3; Lk 3:4; and Jn 1:23. Zechariah, the father of John, would prophesy this shortly after John was born in Lk 1:76. This indicates that Zechariah might have understood that his son would be fulfilling the words of Malachi. John’s greatness was reflected in that he was the chosen messenger to prepare the way of the Son of God Himself—Jesus Christ.
It was a partial fulfillment of Mal 3:1-BEHOLD, I WILL SEND MY MESSENGER, AND HE SHALL PREPARE THE WAY BEFORE ME: AND THE LORD, WHOM YE SEEK, SHALL SUDDENLY COME TO HIS TEMPLE, EVEN THE MESSENGER OF THE COVENANT, WHOM YE DELIGHT IN: BEHOLD, HE SHALL COME, SAITH THE LORD OF HOSTS. The final and complete fulfillment of this and the rest of the verse shall come when Jesus returns.
John would go before the Lord—
#14 & 15-IN THE SPIRIT AND POWER OF ELIJAH. (Note the similarity with Elijah-Mt 3:4 and Mk 1:6 with 2 Ki 1:8). John shall go in the spirit and the power of Elijah.

ELIJAH’S SPIRIT—A DOUBLE PORTION

It is written in Mal 4:5-BEHOLD, I WILL SEND YOU ELIJAH THE PROPHET BEFORE THE COMING OF THE GREAT AND DREADFUL DAY OF THE LORD. The “great and dreadful day of the Lord is the Battle of Armageddon. Elijah will indeed come during the Tribulation period. The angel tells Zechariah, however, that John will go before the Messiah in the “spirit” and “power” of Elijah. It does not say that he would be “Elijah.” This is possible because a double portion of Elijah’s spirit was given in 2 Ki 2:9-15. John the Baptist receives one portion of the spirit of Elijah. Elijah will indeed come in his own spirit during the Tribulation. John the Baptist will announce the first coming of the Messiah. Elijah along with another prophet will announce the second coming-ref Rev 11:3.
#16-TO TURN THE HEARTS OF THE FATHERS (back) TO THE CHILDREN. It is written in Mal 4:6-AND HE SHALL TURN THE HEART OF THE FATHERS TO THE CHILDREN, AND THE HEART OF THE CHILDREN TO THEIR FATHERS, LEST I COME AND SMITE THE EARTH WITH A CURSE. The angel announces to Zacharias what John will do. This will fulfill part of the prophecy of Malachi. The angel continues.
#17-AND THE DISOBEDIENT TO THE WISDOM (or attitude) OF THE (RIGHTEOUS). The wisdom or attitude of the just or righteous is that of the Lord Jesus Christ. It is having a Godly attitude one toward another and treating each other the way God would have us do. John shall be used to help awaken the hearts of the disobedient to a desire for righteousness—to a different attitude—to that of the righteous. The domination of the world’s thinking in our mind and our ungodly, fleshly desires need to be repented of and overcome. These ungodly yokes of the old man or old nature need to be put off, and a new man or new nature needs to be put on. The new yoke is that of the Lord Jesus Christ.
John taught, Lk 3:8-PRODUCE FRUIT IN KEEPING WITH REPENTANCE-NIV. When the crowd, the tax collectors, and soldiers asked him what they should do, he told them to do those things which were right in the eyes of God, but sometimes difficult for people to do, such as Lk 3:11, 13, 14-HE THAT HATH TWO COATS, LET HIM IMPART TO HIM THAT HATH NONE; AND HE THAT HATH MEAT, LET HIM DO LIKEWISE. To the tax collectors he said, EXACT NO MORE THAN THAT WHICH IS APPOINTED YOU. To the soldiers, he said, DO VIOLENCE TO NO MAN, NEITHER ACCUSE ANY FALSELY; AND BE CONTENT WITH YOUR WAGES. Soldiers wages are usually very low. The angel continues.
#18-TO MAKE READY A PEOPLE PREPARED FOR THE LORD. John was to prepare the people for the coming of and the teaching of the Messiah—the Lord Jesus Christ.
When the yoke and bondage of sin becomes a burden and grievous, then the Lord Jesus Christ becomes precious. The Scriptures show us TO WHOM LITTLE IS FORGIVEN, THE SAME LOVETH LITTLE-Lk 7:47. Indeed, to the one that is forgiven much, will they not love much?
The angel of the Lord tells Zechariah approximately 18 things starting with “FEAR NOT,” to the fact that his son that is to be born shall make the people ready for the Lord. In Daniel chapter 9, hundreds of years before, God had told of the future coming of the Messiah and given a time period. Now the angel of the Lord appears to Zechariah and tells him that the Lord is coming and that his yet to be born son shall be the very one that will go before the Lord to prepare the people for this very purpose. At this time not even Mary (the mother of Jesus) knew that the Messiah would be coming and be born of her.
The whole purpose of the birth of John would be to do the will of God. His whole life was predetermined by God and for God’s purpose.
God has a mission for all born-again Christians to perform in the same way. A born-again Christian’s whole life has been laid out or predetermined by God and for God’s purpose. The highest calling a person can receive is to serve the living God. Some will obey with joy. Some will obey grudgingly. Some will obey for a while and then turn away. Some will not obey at all.
BIBLE STUDY-Elijah. as pertaining to the double spirit. Lk 1:17; Isa 40:3; Mal 3:1, 4:5; Mt 11:10-12, 14; Mk 9:11-13; Mt 17:9-14 (11-13); Jn 1:21; 2 Ki 2:9-12; Lk 7:27.
BIBLE STUDY-Just. Lk 1:17; Gen 6:9; Deut 16:20, 32:4; 2 Sam 23:3; Neh 9:33; Job 9:2, 12:4; Ps 7:9, 37:12; Pv 3:33, 4:18, 9:9, 10:6, 10:7, 10:20, 10:31, 11:9, 12:13, 12:21, 17:15, 17:26, 21:15, 24:16, 29:10, 29:27; Ecc 7:15, 7:20, 8:14; Isa 26:7; Lam 4:13; Ezek 18:59; Hos 14:9; Amos 5:12; Hab 2:4; Zeph 3:5; Zech 9:9; Mt 1:19, 5:45, 13:49, 27:19, 27:24; Mk 6:20; Lk 2:25, 14:14, 20:20, 23:50; Jn 5:30; Acts 10:22, 22:14, 24:15; Ro 1:7, 2:13, 3:26, 7:12; Gal 3:11; Phili 4:8; Titus 1:8; Heb 10:38, 12:23; Ja 5:6; 1 Pe 3:18; 2 Pe 2:7; 1 Jn 1:9; Rev 15:3.

Lk 1:18.    AND ZACHARIAS SAID (TO) THE ANGEL,
(HOW CAN I BE SURE OF THIS-NIV)? Zacharias should have glorified God for what he had just heard. He should have shouted for joy. It is as if he forgot that he was talking to an angel of God in the Temple itself, which in itself should have been a sufficient sign. Yet what he did was to express doubt. Doubting God’s Word is an insult to God. Zacharias heard another voice in his head. It was a voice of doubt. It was the same voice that Eve heard in the Garden when Satan had said to her in Gen 3:1-YEA, HATH GOD SAID? Even though Zacharias undoubtedly knew these Scriptures, when Satan put the wrong thoughts in his mind, he did not recognize it was Satan.
Zacharias appears to be seeking for a sign. It is written in 1 Cor 1:22-FOR THE JEWS REQUIRE A SIGN. Mt 12:38 shows us the scribes and Pharisees wanted to see a sign. In Mt 16:1, the Pharisees and Sadducees wanted a sign from heaven. In Jn 2:18, the Jews wanted a sign. In Jn 6:24 and 30, the people wanted a sign. In Mt 24:4, the disciples of Jesus said, WHAT SHALL BE THE SIGN OF THY COMING, AND OF THE END OF THE WORLD? (Also see Jn 2:11). The verse continues—
FOR I AM AN OLD MAN. This is the first excuse he made to justify why he doubted what the angel of the Lord had said. He continues—
AND MY WIFE WELL (ADVANCED) IN YEARS. This is excuse number two he gave for his unbelief. He may have also thought that what the angel had said seemed ridiculous as his wife had been barren all the days that they had been together. First Satan sowed doubts in Zacharias’ thoughts, and then he put thoughts in his head as to why this could not happen. He put two thoughts in Zacharias’ head beyond the fact that she had been barren. #1-Zacharias apparently thought it was not possible for his wife to have a child as he was an old man. #2-His wife was well advanced in years, past the time of childbearing. In other words, it seemed ridiculous to him that he and his wife could have a child at this time in their lives. This is the same way Satan worked with Eve. Gen 3:4,5-AND THE SERPENT SAID UNTO THE WOMAN, YE SHALL NOT SURELY DIE: FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR EYES SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND EVIL.
Even though Zacharias undoubtedly knew the Scriptures about how Eve was deceived by the serpent, he seemed more willing to believe the lying thoughts of Satan in his mind than the true words of the angel which miraculously was there and personally talked with him. He apparently didn’t even believe that his prayer had been heard, and now God, in His mercy, was going to give him an answer. He surely must have also known about the miracle birth of Sara. It is written, Heb 11:11-THROUGH FAITH ALSO SARA HERSELF RECEIVED STRENGTH TO CONCEIVE SEED, AND WAS DELIVERED OF A CHILD WHEN SHE WAS PAST AGE, BECAUSE SHE JUDGED HIM FAITHFUL WHO HAD PROMISED.
He surely must have known the Scriptures about Manoah who was the father of Samson. His wife had also been barren. His attitude in Judges 13:12 toward the angel of the Lord regarding the miracle birth of Samson was NOW LET THY WORDS COME TO PASS. HOW SHALL WE ORDER THE CHILD, AND HOW SHALL WE DO UNTO HIM?
Yet Zacharias looked at the situation in a carnal or worldly way, not considering THAT WITH GOD ALL THINGS ARE POSSIBLE-ref Mt 19:26.
Zacharias had doubted what the angel had said to him. He wanted some sort of a sign. He staggered at the promise of God which was delivered by the angel.
The angel’s response was as follows.

Lk 1:19.     AND THE ANGEL ANSWERING SAID (TO) HIM, I AM GABRIEL, The name Gabriel means “God is mighty” or the “power of God” or the “mighty one of God.” It appears that there are two righteous angels (Michael and Gabriel) and two fallen angels (Lucifer and Abaddon) mentioned in the Scriptures. Others appear to be mentioned but not named. It appears that when the angel said, “I am Gabriel”, he said it with force because of Zacharias’ doubts.
Regarding the angel Gabriel, he would appear to Mary about six months after he appeared to Zacharias-ref Lk 1:26-28. Verse 26-AND IN THE SIXTH MONTH THE ANGEL GABRIEL WAS SENT FROM GOD UNTO A CITY OF GALILEE, NAMED NAZARETH,
The first time that the angel Gabriel is mentioned in the Scriptures is in Dan 8:16-AND I HEARD A MAN'S VOICE BETWEEN THE BANKS OF ULAI, WHICH CALLED, AND SAID, GABRIEL, MAKE THIS MAN TO UNDERSTAND THE VISION. He was summoned to help Daniel understand.
He is also mentioned in Dan 9:21-YEA, WHILES I WAS SPEAKING IN PRAYER, EVEN THE MAN GABRIEL, WHOM I HAD SEEN IN THE VISION AT THE BEGINNING, BEING CAUSED TO FLY SWIFTLY, TOUCHED ME ABOUT THE TIME OF THE EVENING OBLATION.
Zacharias, being a priest and having studied the Scriptures, certainly should have recognized the name of Gabriel as the same angel that had been sent to Daniel.
Each time that Gabriel appears it seems he gives instructions. The angel continues—
(I STAND) IN THE PRESENCE OF GOD. Gabriel’s authority was from God Himself. There seems to be a certain forcefulness in these words after Zacharias’ doubting attitude. Note, it does not say he “sits” but rather he “stands” in the presence of God. Angels stand in the presence of God. The saints can sit. It is written, Eph 2:6-AND HATH RAISED US UP TOGETHER, AND MADE US SIT TOGETHER IN HEAVENLY PLACES IN CHRIST JESUS. Rev 3:21-TO HIM THAT OVERCOMETH WILL I GRANT TO SIT WITH ME IN MY THRONE, EVEN AS I ALSO OVERCAME, AND AM SET DOWN WITH MY FATHER IN HIS THRONE.
The angel continues—
AND (I) AM SENT. Gabriel was obedient to the Lord to go where he was sent. He was sent to Zacharias from the presence of God. He continues by saying—
TO SPEAK (TO) (YOU). Gabriel is relating that he is sent to speak specifically to Zacharias from God Himself. The angel continues—
AND TO SHOW (YOU) THESE GLAD TIDINGS (or Good News). The angel Gabriel had been sent to bring the good news that Zacharias’ prayer had been answered, that he would have a son, what that son would do, and that that son would prepare the people for the coming of the Lord. He seems to be indicating very clearly to Zacharias that he should have believed the words that were spoken to him, but Zacharias had doubted. As a result, the angel announces the following to Zacharias.

Lk 1:20.    AND, BEHOLD, (YOU) (SHALL) BE DUMB (or silent, or mute),
AND NOT ABLE TO SPEAK. In doubting the words of God that were delivered by Gabriel, Zacharias was made mute. His doubting mouth was silenced very abruptly.
He had asked how he could be sure that what Gabriel said would happen. His being made mute was both for a sign to confirm the angel’s words, as a punishment for his doubt, and to silence his doubting tongue. Unbelief of God’s Word can bring judgment. Doubting God’s Word regarding as to how to be saved brings eternal judgment in the lake of fire.
He may have also been made deaf at the same time, as it is written in Lk 1:62-AND THEY MADE SIGNS TO HIS FATHER. It appears people had to make signs or perhaps write notes to Zacharias to communicate. The angel continues—
UNTIL THE DAY THAT THESE THINGS SHALL (TAKE PLACE). Indeed, it came to pass that Zacharias was unable to speak, and perhaps hear, for more than 9 months. For many months to come, every time he would try to speak he would be reminded of the reality of the angel’s message. He was only able to speak after three things had happened. 1-The baby had been born, 2-he was brought to be circumcised on the eighth day, and 3-Zacharias wrote that his name is John-ref Lk 1:59-64. The angel now goes on to tell Zacharias why he would not be able to speak-it is—
BECAUSE (YOU) (DID NOT BELIEVE) MY WORDS. The result of not believing God’s Word can often be disastrous. Jesus relates doubt with having little faith, as it is written in Mt 14:31-O THOU OF LITTLE FAITH,
WHEREFORE DIDST THOU DOUBT? The angel continues—
WHICH SHALL BE FULFILLED (or come true). Gabriel emphasizes that what he said will surely come to pass—
IN THEIR (PROPER TIME). The various things that Gabriel said would happen covered a period of many years. In their proper time, these things would, indeed, come to pass despite Zacharias’ unbelief. The next time Zacharias is able to open his mouth will be to praise God. It appears the last words Zacharias would hear for more than 9 months was MY WORDS…SHALL BE FULFILLED IN THEIR PROPER TIME.

Lk 1:21.    AND (meanwhile) THE PEOPLE WAITED FOR ZACHARIAS. Outside the people were waiting for Zacharias to come out from burning the incense. They had been praying-ref Lk 1:10. They may have also been waiting for a blessing. It is written in Num 6:22-26-AND THE LORD SPAKE UNTO MOSES, SAYING, SPEAK UNTO AARON AND UNTO HIS SONS, SAYING, ON THIS WISE YE SHALL BLESS THE CHILDREN OF ISRAEL, SAYING UNTO THEM, THE LORD BLESS THEE, AND KEEP THEE: THE LORD MAKE HIS FACE SHINE UPON THEE, AND BE GRACIOUS UNTO THEE: THE LORD LIFT UP HIS COUNTENANCE UPON THEE, AND GIVE THEE PEACE. The verse continues—
AND (WERE WONDERING) (or surprised). The people had apparently waited longer than usual for Zacharias to come out. They were wondering or surprised about his delay—
THAT HE (STAYED) SO LONG IN THE TEMPLE. All that had happened took time, and in addition Zacharias might have tarried in the temple a long time after (perhaps in a state of shock over what had been told to him and also what had happened to him for his unbelief).

Lk 1:22.    AND WHEN HE CAME OUT, HE COULD NOT SPEAK (TO) THEM. When he came out he was unable to speak even as the angel had said, because of his unbelief. The verse continues—
AND THEY (REALIZED) THAT HE HAD SEEN A VISION IN THE TEMPLE: FOR HE BECKONED (or kept making signs, or communicated…with signs) (TO) THEM. Being there was no way Zacharias could speak to the people, or perhaps even hear them, he made gestures to the people to try and communicate with them. It is difficult to comprehend what he night have tried to say. It appears he had no blessing for the people that had been praying at this time. The verse continues—
AND REMAINED SPEECHLESS (or unable to speak). One might wonder if Simeon and Anna were there among the people that were waiting-ref Lk 2:25-38. They both saw Jesus when he was brought to Jerusalem to be presented to the Lord.

Lk 1:23.    AND IT CAME TO PASS,
THAT, AS SOON AS THE DAYS OF HIS MINISTRATION (or priestly, or Temple service) WERE ACCOMPLISHED (or ended). The days of his priestly service should have lasted one week. It is not known at what point during Zacharias’ Temple service that the angel appeared to him. Apparently he had more days to go. After this, he continued faithfully in his service despite the fact that he could no longer talk and was probably deaf. It is not recorded that he made any more excuses. It is written of Jesus in Heb 5:8-THOUGH HE WERE A SON, YET LEARNED HE OBEDIENCE BY THE THINGS WHICH HE SUFFERED. Undoubtedly, at this time, Zacharias greatly feared God. How regretful it is that so many Christians murmur and complain and make excuses over trivial things to justify themselves for not being faithful in serving or believing God. After this—
HE DEPARTED TO HIS OWN HOUSE. The location of his house is not given. One can only imagine what shock Elizabeth must have had when her husband arrived and could not speak or possibly even hear, but what joy she must have had when she learned she was to have a child.

Lk 1:24.      AND AFTER THOSE DAYS.
HIS WIFE ELISABETH (BECAME PREGNANT). Exactly as the angel had said, it came to pass. The verse continues—
AND (REMAINED…IN SECLUSION) FIVE MONTHS, SAYING. The reason she remained in seclusion for five months is not given. It is possible she did this, as she did not want the neighbors to know or to ask her about what had happened to her husband. Lk 1:36 shows us that her cousin, Mary, did not even know she was going to have a son, even up to six months after she conceived. It might have been so she could seek the Lord in prayer and glorify Him or that she was in awe over all that had happened

NAZARITE (See Lk 1:15)

It may be because the child to be born was to be a Nazarite. Thus, she may have followed the same instructions given to the mother of Samson who was also a Nazarite. It is written in Judges 13:3-5-AND THE ANGEL OF THE LORD APPEARED UNTO THE WOMAN, AND SAID UNTO HER, BEHOLD NOW, THOU ART BARREN, AND BEAREST NOT: BUT THOU SHALT CONCEIVE, AND BEAR A SON. NOW THEREFORE BEWARE, I PRAY THEE, AND DRINK NOT WINE NOR STRONG DRINK, AND EAT NOT ANY UNCLEAN THING: FOR, LO, THOU SHALT CONCEIVE, AND BEAR A SON; AND NO RAZOR SHALL COME ON HIS HEAD: FOR THE CHILD SHALL BE A NAZARITE UNTO GOD FROM THE WOMB.
It may be that Mary and Joseph were the first people to know she was going to have a child-ref Lk 1:36.

Lk 1:25. THUS (HAS) (or this is the way-NASB)
THE LORD DEALT WITH ME (AT THIS TIME) WHEREIN HE LOOKED (with favor) ON ME. Elizabeth exalts the Lord in saying that he had looked on her with favor. The verse continues—
TO TAKE AWAY MY REPROACH (or public disgrace) AMONG (THE PEOPLE). To be childless was a disgrace among the people. Some might have thought she was childless as it was a judgment from the Lord, perhaps for sin. Now that disgrace would be taken away. It appears that Elizabeth was very relieved and grateful that she was due to have a baby. This miracle happened to her, not because she had been in sin, but because she had been righteous before God-ref Lk 1:6.

Lk 1:26. AND IN THE SIXTH MONTH. The time is counted from the time that Elizabeth became pregnant-ref Lk 1:36. As a result, John was approximately 6 months older than Jesus. The verse continues—
THE ANGEL GABRIEL WAS SENT FROM GOD. Once again, we note Gabriel is sent on a mission from God.
(TO) A (TOWN) OF GALILEE. Galilee means “circle.” It was one of the largest Roman districts of Palestine. A statement made by the Pharisees reflect their opinion of Galilee. It is written in Jn 7:52-ART THOU ALSO OF GALILEE? SEARCH, AND LOOK: FOR OUT OF GALILEE ARISETH NO PROPHET. Israel was under Roman domination. The Galilee territory was the area that once consisted of the tribes of Zebulun, Naphtali, and Asher. The verse continues—
NAMED NAZARETH. Nazareth means “sanctified.” It is located in the lower Galilee in the mountains. The words of Nathanael may reflect the people’s opinion of the town of Nazareth. It is written in Jn 1:46-CAN THERE ANY GOOD THING COME OUT OF NAZARETH? It was such an obscure village, it is not even mentioned in the Old Testament. Note, the angel obeyed God.

STATISTICS OF DISTANCES FROM NAZARETH

In a straight line, Nazareth is approximately 66 miles north of Jerusalem (or about an 88 mile drive), about 56 miles north-northeast of Tel Aviv, about 21 miles east-southeast of Haifa, about 16 miles west-southwest of Tiberias, and about a 20 mile drive southwest of Capernaum.

Lk 1:27. TO A VIRGIN. The woman that the angel Gabriel was sent to had never known a man. Never in the history of the world had such a thing ever taken place. The birth of Christ had to come through a virgin to fulfill Scripture. It is written in Isa 7:14-BEHOLD, A VIRGIN SHALL CONCEIVE

INCARNATION

Being born of a virgin would mean that Christ would not be a new person, but the incarnation of a person that already existed.
He had to come forth from a virgin to avoid having an earthly father, as he already had a Father—God the Father in heaven.
This birth also had to come through a virgin, so Christ would not inherit the sinful nature passed down through Adam. Note Lk 1:42.
This woman was—
ESPOUSED (or engaged, or pledged) TO A MAN. This pledge was much stronger than the so-called engagement of American society today. The two were almost considered to be husband and wife, but they did not live together or have sexual relations until after the wedding. The verse continues—
WHOSE NAME WAS JOSEPH. Joseph means “Increaser.” The man she was pledged to was named Joseph. He was—
OF THE HOUSE (or descendants) OF DAVID. Joseph was a direct descendant of David through Solomon-ref Mt 1:6-16. Joseph needed to be of the house of David; as it is written in Isa 9:6,7 and 2 Sam 7:16 and many other verses-AND THINE HOUSE AND THY KINGDOM SHALL BE ESTABLISHED FOR EVER BEFORE THEE: THY THRONE SHALL BE ESTABLISHED FOR EVER. The verse continues—
AND THE VIRGIN'S NAME WAS MARY. Mary is the Greek form of Miriam, which means “strong” and signifies a great elevation or exalted. Mary was also of the house of David, but through Nathan, another of David’s sons. She was of a low (or humble position)-ref Lk 1:48. The lineage of Jesus, given in Lk 3:23-31, is Mary’s line. The reason Joseph is mentioned as being a son of Heli is that he was a son-in-law of Heli. Heli was the father of Mary, but may have had no sons; thus, Joseph, who married Mary, would become the son of Heli as ordained in Num 36:1-13. Because of this, he is listed as having two fathers—Jacob, ref Mt 1:16 and Heli, ref Lk 3:23.
To summarize, the woman that God chose to be the mother of Jesus was residing in a district that was not highly regarded by the Pharisees and in a town that did not seem to be highly esteemed among the people. She was a humble person that was of a low or humble position or estate. Yet, this is the woman that was highly favored by God. The Scriptures continue—

Lk 1:28.    AND THE ANGEL CAME IN (TO) HER,
#1-AND SAID, HAIL (or Greetings, or Rejoice, or Shalom),
#2-(YOU) THAT (ARE) HIGHLY FAVORED. The JNT translates this as favored lady. In other word, the angel is greeting the favored lady. The angel continues—
#3-THE LORD IS WITH (YOU). This may have been a result of her humble, childlike attitude. The angel continues—
#4-BLESSED (ARE) (YOU) AMONG WOMEN. Mary, as should be noted, in Lk 1:34 and 38, had a very humble, childlike attitude. Now she is chosen to fulfill an incredible calling of God. The verse continues—

Lk 1:29.    AND WHEN SHE SAW HIM,
SHE (Mary) WAS (greatly) TROUBLED AT HIS SAYING (or words). It may be said that she was very uptight. Perhaps his sudden appearance startled her, and then his words after greatly troubled her. The verse continues—
AND CAST IN HER MIND (or wondered)
WHAT (KIND) OF SALUTATION (or greeting) THIS (MIGHT) BE. It appears she did not understand why the angel said these things to her. Perhaps, the angel’s greeting troubled her more than the actual words that were to follow. It is not recorded that she spoke any words at this time.

Lk 1:30.    AND THE ANGEL SAID (TO) HER,
#5-FEAR NOT, MARY. The angel addresses her by name. The term “Fear not” appears in the Bible about 63 times. The angel had also told Zacharias to fear not in Lk 1:13. The angel continues—
#6-FOR (YOU) (HAVE) FOUND FAVOR WITH GOD. In Lk 1:28, the angel had told Mary that she was highly favored. Here he tells her she found favor with God. The angel seems to waste no time in getting right to the point of why he came.
Beginning in the next verse, verse 31 and continuing through verse 33, the angel covers #7 to #15 which is approximately 9 things. He tells her—

Lk 1:31.    #7-AND, BEHOLD, (YOU) (WILL) CONCEIVE IN (YOUR) WOMB (or become pregnant).
#8-AND BRING FORTH A SON,
#9-AND (SHALL) CALL HIS NAME JESUS. It is written in Isa 9:6-FOR UNTO US A CHILD IS BORN, UNTO US A SON IS GIVEN. Mary would be the virgin God called to fulfill this prophecy.
Before Mary even becomes pregnant, the angel gives her the name that her son is to be called. The reason he would be called Jesus is in Mt 1:21-FOR HE SHALL SAVE HIS PEOPLE FROM THEIR SINS.
In Mt 1:16-JESUS,…IS CALLED CHRIST (or the Messiah).
In Mk 1:1-JESUS CHRIST, is called THE SON OF GOD.
John the Baptist called Jesus in Jn 1:36-THE LAMB OF GOD! In Jn 1:29-Jesus is called THE LAMB OF GOD, WHICH TAKETH AWAY THE SIN OF THE WORLD.
Indeed, when Jesus was born, it is written in Lk 2:21-AND WHEN EIGHT DAYS WERE ACCOMPLISHED FOR THE CIRCUMCISING OF THE CHILD, HIS NAME WAS CALLED JESUS, WHICH WAS SO NAMED OF THE ANGEL BEFORE HE WAS CONCEIVED IN THE WOMB.
The Bible uses many other names for Jesus. Following is a list of nearly all of them in the Bible.

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