|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
#5-A PARALLEL CHRONOLOGICAL 4 GOSPEL BIBLE WITH INDIVIDUAL VERSES AND PARTS OF VERSES BROKEN DOWN SIDE BY SIDE.
(Part 5 of 30)
CLICK HERE FOR COPYRIGHT INFORMATION
WHAT IS A CHRONOLOGICAL 4 GOSPEL BIBLE?
The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.
MARK
(BESIDE THE LAKE)
LEVI CALLED
31 YEARS
Mk 2:13. AND HE (Jesus) WENT (OUT) AGAIN (BESIDE) THE (LAKE) SIDE; AND (A LARGE CROWD) (CAME) (TO) HIM, AND HE TAUGHT THEM.
…………………………………………………
Mk 2:14 (pt 1). AND AS HE (WALKED ALONG),
Mk 2:14 (pt 2). HE SAW
…………………………………………………
Mk 2:14 (pt 3). LEVI
Mk 2:14 (pt 4). THE SON OF ALPHAEUS
Mk 2:14 (pt 5). SITTING AT THE (TAX COLLECTOR’S BOOTH), AND SAID (TO) HIM, FOLLOW ME.
…………………………………………………
Mk 2:14 (pt 6). AND (so) (LEVI) (GOT UP) AND FOLLOWED HIM.
…………………………………………………
Mk 2:15 (pt 1). AND IT CAME TO PASS THAT, AS JESUS (WAS HAVING DINNER) IN (LEVI’S) HOUSE,
…………………………………………………
…………………………………………………
Mk 2:15 (pt 2). MANY
…………………………………………………
Mk 2:15 (pt 3). (TAX COLLECTORS)
Mk 2:15 (pt 4). AND SINNERS
…………………………………………………
Mk 2:15 (pt 3). SAT
…………………………………………………
Mk 2:15 (pt 4). ALSO TOGETHER
…………………………………………………
Mk 2:15 (pt 5). WITH JESUS AND HIS DISCIPLES:
Mk 2:15 (pt 6). FOR THERE WERE MANY (of them) (among His followers), AND THEY FOLLOWED HIM.
Mk 2:16 (pt 1). AND WHEN THE
Mk 2:16 (pt 2). SCRIBES (or teachers of the Law-NIV) AND
Mk 2:16 (pt 3). PHARISEES SAW
Mk 2:16 (pt 4). HIM EAT WITH (TAX COLLECTORS) AND SINNERS,
…………………………………………………
Mk 2:16 (pt 5). THEY SAID (TO) HIS DISCIPLES,
Mk 2:16 (pt 6). HOW IS IT THAT HE (EATS)
Mk 2:16 (pt 57. AND (DRINKS)
Mk 2:16 (pt 8). WITH (TAX COLLECTORS) AND SINNERS?
…………………………………………………
Mk 2:17 (pt 1). (And) WHEN JESUS HEARD IT,
Mk 2:17 (pt 2). HE (SAID) (TO) THEM, THEY THAT ARE (HEALTHY) HAVE NO NEED OF THE PHYSICIAN, BUT THEY THAT ARE SICK:
Mk 2:17 (pt 3). I CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE.
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS
Mk 2:18 (pt 1). AND THE DISCIPLES OF JOHN AND OF THE PHARISEES USED TO FAST (or were fasting): AND
Mk 2:18 (pt 2). THEY
Mk 2:18 (pt 3). COME
Mk 2:18 (pt 4). AND
…………………………………………………
Mk 2:18 (pt 5). SAY
…………………………………………………
Mk 2:18 (pt 6). (TO) (JESUS),
Mk 2:18 (pt 7). WHY DO
Mk 2:18 (pt 8). THE DISCIPLES OF JOHN
…………………………………………………
Mk 2:18 (pt 9). AND
…………………………………………………
Mk 2:18 (pt 10). OF
Mk 2:18 (pt 11). THE PHARISEES
Mk 2:18 (pt 12). FAST,
Mk 2:18 (pt 13). BUT (YOUR) DISCIPLES FAST NOT?
…………………………………………………
Mk 2:19 (pt 1). AND JESUS SAID (TO) THEM, CAN THE CHILDREN OF THE BRIDECHAMBER (or attendants of the bridegroom-NASB) (or wedding guests)
Mk 2:19 (pt 2). FAST,
Mk 2:19 (pt 3). WHILE
Mk 2:19 (pt 4). THE BRIDEGROOM IS WITH THEM?
Mk 2:19 (pt 5). AS LONG AS THEY HAVE THE BRIDEGROOM WITH THEM, THEY CANNOT FAST (or fasting is out of the question-JNT).
Mk 2:20 (pt 1). BUT THE (TIME) WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN AWAY FROM THEM, AND THEN SHALL THEY FAST
Mk 2:20 (pt 2). IN THOSE DAYS.
PARABLE OF THE NEW CLOTH AND NEW WINE
31 YEARS PLUS 4 MONTHS
…………………………………………………
Mk 2:21 (pt 1). NO MAN ALSO (SEWS) A PIECE
Mk 2:21 (pt 2). OF NEW (or unshrunk) CLOTH ON AN OLD GARMENT (or coat):
…………………………………………………
Mk 2:21 (pt 3). ELSE (if he does)
…………………………………………………
Mk 2:21 (pt 4), ref Mt 9:16 (pt 4). THE NEW PIECE (or patch)
Mk 2:21 (pt 5). THAT FILLED IT UP (PULLS) AWAY FROM THE
Mk 2:21 (pt 6). OLD (cloth),
Mk 2:21 (pt 7). AND THE (TEAR) (or hole) IS MADE WORSE.
…………………………………………………
Mk 2:22 (pt 1). AND NO MAN (PUTS) NEW WINE INTO OLD BOTTLES: (or wineskins) ELSE (if he does)
Mk 2:22 (pt 2). THE NEW WINE (WILL) BURST
Mk 2:22 (pt 3). THE BOTTLES (or skins),
Mk 2:22 (pt 4). AND THE WINE IS SPILLED (or lost), AND THE BOTTLES WILL BE MARRED (or ruined) (as well):
Mk 2:22 (pt 5). BUT NEW WINE MUST BE PUT INTO NEW BOTTLES (or freshly prepared wineskins).
…………………………………………………
…………………………………………………
...........................................................................
............................................................................
............................................................................
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE SABBATH
DAY
31 YEARS PLUS 7 MONTHS
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mk 2:23 (pt 1). AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN (or grain, or wheat) FIELDS ON THE SABBATH DAY;
Mk 2:23 (pt 2). AND HIS DISCIPLES
Mk 2:23 (pt 3). BEGAN,
Mk 2:23 (pt 4). AS THEY (WALKED ALONG) (their way),
Mk 2:23 (pt 5). TO
Mk 2:23 (pt 6). PLUCK THE EARS OF CORN (or heads of grain).
…………………………………………………
…………………………………………………
Mk 2:24 (pt 1), ref Lk 6:2 (pt 1). AND
…………………………………………………
Mk 2:24 (pt 2). THE PHARISEES
Mk 2:24 (pt 3). SAID
Mk 2:24 (pt 4). (TO) HIM,
…………………………………………………
Mk 2:24 (pt 5). (SEE HERE),
Mk 2:24 (pt 6). WHY
Mk 2:24 (pt 7). DO
…………………………………………………
Mk 2:24 (pt 8). THEY
Mk 2:24 (pt 9). (do)
Mk 2:24 (pt 11). THAT WHICH IS NOT LAWFUL?
…………………………………………………
Mk 2:24 (pt 10). ON THE SABBATH
Mk 2:24 (pt 11). DAY
…………………………………………………
Mk 2:25 (pt 1). AND
Mk 2:25 (pt 2). HE
…………………………………………………
Mk 2:25 (pt 3). SAID
Mk 2:25 (pt 4). (TO) THEM,
Mk 2:25 (pt 5). HAVE (YOU) NEVER READ
…………………………………………………
Mk 2:25 (pt 6). WHAT DAVID DID, WHEN
Mk 2:25 (pt 7). HE
…………………………………………………
Mk 2:25 (pt 8). (WAS IN) NEED AND
Mk 2:25 (pt 9). WAS (HUNGRY),
Mk 2:25 (pt 10). HE,
Mk 2:25 (pt 11). AND
Mk 2:25 (pt 12). THEY
Mk 2:25 (pt 13). THAT WERE
…………………………………………………
Mk 2:25 (pt 14). (HIS COMPANIONS)?
Mk 2:26 (pt 1). HOW HE WENT INTO THE HOUSE OF GOD
Mk 2:26 (pt 2). IN THE DAYS OF ABIATHAR THE HIGH PRIEST,
…………………………………………………
Mk 2:26 (pt 3). AND DID EAT THE SHOWBREAD (or consecrated bread, or Bread of the Presence-JNT),
Mk 2:26 (pt 10). AND (he) GAVE (it) ALSO TO THEM WHICH WERE WITH HIM?
Mk 2:26 (pt 4). WHICH
…………………………………………………
Mk 2:26 (pt 5). IS NOT LAWFUL (or is forbidden)
Mk 2:26 (pt 6). (for anyone)
Mk 2:26 (pt 7). TO EAT
Mk 2:26 (pt 8). BUT
Mk 2:26 (pt 9). FOR THE PRIESTS,
…………………………………………………
Mk 2:27 (pt 1). AND (then) HE SAID (TO) THEM,
Mk 2:27 (pt 2). THE SABBATH WAS MADE FOR (MANKIND), AND NOT (MANKIND) FOR THE SABBATH:
Mk 2:28 (pt 1). (CONSEQUENTLY)
Mk 2:28 (pt 2). THE SON OF MAN IS LORD (EVEN) OF THE SABBATH.
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE SABBATH DAY
31 YEARS PLUS 7 MONTHS
…………………………………………………
…………………………………………………
…………………………………………………
Mk 3:1 (pt 1). AND
Mk 3:1 (pt 2). HE ENTERED
Mk 3:1 (pt 3). AGAIN
Mk 3:1 (pt 4). INTO THE SYNAGOGUE;
…………………………………………………
Mk 3:1 (pt 5). AND
Mk 3:1 (pt 6). THERE
Mk 3:1 (pt 7). WAS A MAN
Mk 3:1 (pt 8). THERE
Mk 3:1 (pt 9). WHICH HAD
Mk 3:1 (pt 10). A
…………………………………………………
Mk 3:1 (pt 11). WITHERED HAND.
Mk 3:2 (pt 1). AND
Mk 3:2 (pt 2). THEY
…………………………………………………
Mk 3:2 (pt 3), ref Lk 6:7 (pt 3). WATCHED HIM (closely), WHETHER HE WOULD HEAL HIM ON THE SABBATH DAY;
Mk 3:2 (pt 4). (in order) THAT THEY MIGHT
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mk 3:2 (pt 5). ACCUSE HIM (of something).
…………………………………………………
Mk 3:3 (pt 1). AND HE (SAID) (TO) THE MAN WHICH HAD THE WITHERED HAND, (RISE AND COME FORWARD-NASB),
…………………………………………………
Mk 3:3 (pt 2), ref Lk 6:8 (pt 4). (where we can see you-JNT).
…………………………………………………
Mk 3:4 (pt 1). AND
…………………………………………………
Mk 3:4 (pt 2). HE
…………………………………………………
Mk 3:4 (pt 3). (SAID)
Mk 3:4 (pt 4). (TO) THEM,
…………………………………………………
Mk 3:4 (pt 5). IS IT LAWFUL (or What is permitted…) TO DO GOOD ON THE SABBATH DAYS, OR TO DO EVIL (or harm)? TO SAVE (a) LIFE, OR TO KILL?
Mk 3:4 (pt 6). BUT THEY (KEPT SILENT).
…………………………………………………
Mk 3:5 (pt 1). AND WHEN HE HAD LOOKED (AROUND) ON THEM WITH ANGER, BEING GRIEVED (or greatly distressed) FOR THE HARDNESS (or stoniness) OF THEIR (stubborn) HEARTS,
Mk 3:5 (pt 2). HE (SAID) (TO) THE MAN, STRETCH FORTH (YOUR) HAND. AND HE STRETCHED IT OUT: AND HIS HAND WAS RESTORED (COMPLETELY) AS THE OTHER.
…………………………………………………
Mk 3:6 (pt 1). AND THE PHARISEES WENT FORTH, AND
Mk 3:6 (pt 2). (IMMEDIATELY)
Mk 3:6 (pt 3). TOOK COUNSEL (or began to plot)
…………………………………………………
Mk 3:6 (pt 4). WITH THE HERODIANS (or Herod’s party-JNT)
Mk 3:6 (pt 5). AGAINST HIM,
…………………………………………………
Mk 3:6 (pt 6). (as to) HOW THEY MIGHT (KILL) (JESUS).
LUKE
LEVI CALLED
31 YEARS
Lk 5:27 (pt 1). AND AFTER THESE THINGS (JESUS) WENT (OUT),
Lk 5:27 (pt 2). AND SAW
Lk 5:27 (pt 3). A (TAX COLLECTOR),
Lk 5:27 (pt 4). NAMED LEVI,
Lk 5:27 (pt 5). SITTING AT THE (TAX BOOTH): AND (JESUS) SAID (TO) HIM, FOLLOW ME.
Lk 5:28 (pt 1). AND HE LEFT (EVERYTHING) (behind),
Lk 5:28 (pt 2). ROSE UP, AND FOLLOWED HIM.
Lk 5:29 (pt 1). AND LEVI MADE HIM A GREAT FEAST IN HIS OWN HOUSE:
Lk 5:29 (pt 2). AND
Lk 5:29 (pt 3). THERE WAS
Lk 5:29 (pt 4). A GREAT (CROWD) OF
Lk 5:29 (pt 5). (TAX COLLECTORS)
Lk 5:29 (pt 6). AND OF OTHERS THAT
Lk 5:29 (pt 7). SAT
Lk 5:29 (pt 8). DOWN
Lk 5:29 (pt 9). (eating) WITH THEM.
Lk 5:30 (pt 1). BUT THEIR SCRIBES (or teachers of the Law-NIV) AND PHARISEES MURMURED (or began grumbling, or complained, or protested indignantly)
Lk 5:30 (pt 2). (TO) HIS DISCIPLES, SAYING,
Lk 5:30 (pt 3). WHY DO (YOU) EAT AND DRINK WITH (TAX COLLECTORS) AND SINNERS?
Lk 5:31. AND JESUS (ANSWERED) (and) SAID (TO) THEM, THEY THAT ARE (HEALTHY) NEED NOT A (DOCTOR); BUT THEY THAT ARE SICK.
Lk 5:32. I CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE (or to turn to God from their sins-JNT).
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS
Lk 5:33 (pt 1). AND
Lk 5:33 (pt 2). THEY
Lk 5:33 (pt 3). SAID
Lk 5:33 (pt 4). (TO) HIM,
Lk 5:33 (pt 5). WHY DO
Lk 5:33 (pt 6). THE DISCIPLES OF JOHN
Lk 5:33 (pt 6). FAST OFTEN, AND MAKE PRAYERS,
Lk 5:33 (pt 7). AND
Lk 5:33 (pt 8). LIKEWISE THE DISCIPLES
Lk 5:33 (pt 9). OF
Lk 5:33 (pt 10). THE PHARISEES;
Lk 5:33 (pt 11). BUT (YOURS) (GO ON EATING AND DRINKING-NIV)?
Lk 5:34 (pt 1). AND (JESUS) SAID (TO) THEM, CAN (YOU) MAKE THE CHILDREN (or attendants, or wedding guests) OF THE BRIDECHAMBER (or bridegroom)
Lk 5:34 (pt 2). FAST,
Lk 5:34 (pt 3). WHILE
Lk 5:34 (pt 4). THE BRIDEGROOM IS (still) WITH THEM?
Lk 5:35 (pt 1). BUT THE (TIME) WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN AWAY FROM THEM, AND THEN SHALL THEY FAST
Lk 5:35 (pt 2). IN THOSE DAYS (or when that time comes-JNT).
PARABLE OF THE NEW GARMENT AND NEW WINE
31 YEARS PLUS 4 MONTHS
Lk 5:36 (pt 1). AND HE (SPOKE) ALSO A PARABLE (or gave an illustration) (TO) THEM;
Lk 5:36 (pt 2). NO MAN (PUTS) (or sows) A PIECE
Lk 5:36 (pt 3). OF A NEW GARMENT (ON) AN OLD (garment);
Lk 5:36 (pt 4). IF (HE DOES),
Lk 5:36 (pt 5). THEN BOTH THE NEW (MAKES) A (TEAR) (or will…continue to rip-JNT), AND THE PIECE THAT WAS TAKEN OUT OF THE NEW (WILL NOT MATCH) THE OLD.
Lk 5:37 (pt 1). AND NO MAN (POURS) NEW WINE INTO OLD BOTTLES (or wineskins); ELSE
Lk 5:37 (pt 2). THE NEW WINE WILL BURST
Lk 5:37 (pt 3). THE BOTTLES (or skins),
Lk 5:37 (pt 4). AND (it will) BE SPILLED (or will run out), AND THE BOTTLES (or skins) (too) SHALL PERISH (or be ruined).
Lk 5:38 (pt 1). BUT (on the contrary,) NEW WINE MUST BE (POURED) INTO NEW BOTTLES (or freshly prepared wineskins);
Lk 5:38 (pt 2). AND BOTH ARE PRESERVED.
Lk 5:39. (Besides that) NO MAN ALSO (after) HAVING DRUNK OLD WINE (IMMEDIATELY) (WISHES) (for) (the) NEW: FOR HE (SAYS), THE OLD IS BETTER (or good enough).
............................................................................
............................................................................
............................................................................
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE SABBATH
DAY
31 YEARS PLUS 7 MONTHS
Lk 6:1 (pt 1). AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST,
Lk 6:1 (pt 2). THAT
Lk 6:1 (pt 3). (JESUS) WENT
Lk 6:1 (pt 4). THROUGH THE CORN (or grain, or wheat) FIELDS;