Mt 12:9 (pt 1), ref Lk 6:6 (pt 1).
Lk 6:6 (pt 2).
Mt 12:9 (pt 2).
Lk 6:6 (pt 3).
Mt 12:9 (pt 3).
Mk 3:1 (pt 1).
Mk 3:1 (pt 2), ref Lk 6:6 (pt 4).
Mk 3:1 (pt 3).
Mt 12:9 (pt 4), ref Mk 3:1 (pt 4),—
Lk 6:6 (pt 5).
Lk 6:6 (pt 6).
Mt 12:10 (pt 1), ref Mk 3:1 (pt 5),—
Lk 6:6 (pt 7).
Mt 12:10 (pt 2).
Mt 12:10 (pt 3), ref, Mk 3:1 (pt 6),—
Lk 6:6 (pt 8).
Mt 12:10 (pt 4), ref Mk 3:1 (pt 7),—
Lk 6:6 (pt 9).
Mk 3:1 (pt 8).
Mt 12:10 (pt 5), ref Mk 3:1 (pt 9).
Mt 12:10 (pt 6), ref Mk 3:1 (pt 10),—
Lk 6:6 (pt 10).
Lk 6:6 (pt 11).
Mt 12:10 (pt 7), ref Mk 3:1 (pt 11),—
Lk 6:6 (pt 12).
Mk 3:2 (pt 1), ref Lk 6:7 (pt 1).
Mk 3:2 (pt 2).
Lk 6:7 (pt 2).
Mk 3:2 (pt 3), ref Lk 6:7 (pt 3).
Mt 12:10 (pt 8).
Mt 12:10 (pt 9), ref Mk 3:2 (pt 4),—
Lk 6:7 (pt 4).
Mt 12:10 (pt 10), ref Lk 6:7 (pt 5).
Lk 6:7 (pt 6)
Mt 12:10 (pt 11), ref Lk 6:7 (pt 7).
Mt 12:10 (pt 12), ref Lk 6:7 (pt 8).
Mt 12:10 (pt 13), ref Mk 3:2 (pt 5),—
Lk 6:7 (pt 9).
Lk 6:8 (pt 1).
Mt 12:11.
Mt 12:12.
Mk 3:3 (pt 1), ref Lk 6:8 (pt 2).
Lk 6:8 (pt 3).
Mk 3:3 (pt 2), ref Lk 6:8 (pt 4).
Lk 6:8 (pt 5).
Mk 3:4 (pt 1).
Lk 6:9 (pt 1).
Mk 3:4 (pt 2).
Lk 6:9 (pt 3).
Mk 3:4 (pt 3), ref Lk 6:9 (pt 2).
Mk 3:4 (pt 4), Lk 6:9 (pt 4).
Lk 6:9 (pt 5).
Mk 3:4 (pt 5), ref Lk 6:9 (pt 6).
Mk 3:4 (pt 6).
Lk 6:10 (pt 1).
Mk 3:5 (pt 1).
Mt 12:13, ref Mk 3:5 (pt 2),—
Lk 6:10 (pt 2).
Lk 6:11 (pt 1).
Mt 12:14 (pt 1), ref Mk 3:6 (pt 1).
Mk 3:6 (pt 2).
Mt 12:14 (pt 2), Mk 3:6 (pt 3).
Lk 6:11 (pt 2).
Mk 3:6 (pt 4).
Mt 12:14 (pt 3), ref Mk 3:6 (pt 5).
Lk 6:11 (pt 3).
Mt 12:14 (pt 4), ref Mk 3:6 (pt 6).
Mt 12:15 (pt 1), ref Mk 3:7 (pt 1).
Mt 12:15 (pt 2).
Mk 3:7 (pt 2).
Mt 12:15 (pt 3), ref Mk 3:7 (pt 3).
Mt 12:15 (pt 4).
Mk 3:7 (pt 4).
Mt 12:15 (pt 5), ref Mk 3:7 (pt 5).
Mk 3:7 (pt 6).
Mk 3:8.
Mt 12:15 (pt 6).
Mk 3:9.
Mk 3:10.
Mk 3:11.
Mt 12:16 (pt 1), ref Mk 3:12 (pt 1).
Mk 3:12 (pt 2).
Mt 12:16 (pt 2), ref Mk 3:12 (pt 3).
Mt 12:16 (pt 3).
Mk 3:12 (pt 4).
Mt 12:16 (pt 4), ref Mk 3:12 (pt 5).
Mt 12:17.
Mt 12:18.
Mt 12:19.
Mt 12:20.
Mt 12:21.
Mk 3:13 (pt 1), ref Lk 6:12 (pt 1).
Lk 6:12 (pt 2).
Mk 3:13 (pt 2), ref Lk 6:12 (pt 3).
Lk 6:12 (pt 4).
Mk 3:13 (pt 3).
Lk 6:12 (pt 5).
MK 3:13 (pt 4), ref Lk 6:13 (pt 1).
Lk 6:13 (pt 2).
MK 3:13 (pt 5), ref Lk 6:13 (pt 3).
Lk 6:13 (pt 4).
Mk 3:13 (pt 6).
Mk 3:14 (pt 1), ref Lk 6:13 (pt 5).
Lk 6:13 (pt 6).
Mk 3:14 (pt 2), ref Lk 6:13 (pt 7).
Lk 6:13 (pt 8).
Mk 3:14 (pt 3).
Mk 3:14 (pt 4), ref Lk 6:13 (pt 9).
Lk 6:13 (pt 10).
Mk 3:14 (pt 5).
Mk 3:15.
Mk 3:16 (pt 1).
Mk 3:16 (pt 2), ref Lk 6:14 (pt 1).
Lk 6:14 (pt 2).
Mk 3:16 (pt 3), ref Lk 6:14 (pt 3).
Lk 6:14 (pt 4).
Mk 3:16 (pt 4), ref Lk 6:14 (pt 5).
Mk 3:18 (pt 1), ref Lk 6:14 (pt 6).
Lk 6:14 (pt 7).
Mk 3:17 (pt 1).
Mk 3:17 (pt 2), ref Lk 6:14 (pt 8).
Mk 3:17 (pt 3).
Mk 3:17 (pt 4), ref Lk 6:14 (pt 9).
Mk 3:17 (pt 5).
Mk 3:18 (pt 2).
Mk 3:18 (pt 3), ref Lk 6:14 (pt 10).
Mk 3:18 (pt 4), ref Lk 6:15 (pt 1).
Mk 3:18 (pt 5). AND Mk 3:18 (pt 6),
ref Lk 6:15 (pt 2).
Mk 3:18 (pt 8).
Mk 3:18 (pt 9).
Lk 6:15 (pt 4).
Mk 3:18 (pt 7), ref Lk 6:16 (pt 1).
Lk 6:16 (pt 1), ref Mk 3:18 (pt 7).
Lk 6:16 (pt 2), Mk 3:19 (pt 1).
Lk 6:16 (pt 3).
Mk 3:19 (pt 2).
Lk 6:17.
Lk 6:18.
Lk 6:19.
Mt 5:1.
Lk 6:20 (pt 1).
Mt 5:2 (pt 1).
Lk 6:20 (pt 2).
Mt 5:2 (pt 2), ref Lk 6:20 (pt 3).
Lk 6:20 (pt 4).
Mt 5:3.
Lk 6:21 (pt 1).
Mt 5:4 (pt 1), ref Lk 6:21 (pt 2).
Mt 5:4 (pt 2).
Mt 5:5.
Mt 5:6.
Mt 5:7.
Mt 5:8.
Mt 5:9.
Mt 5:10.
Lk 6:22 (pt 2).
Mt 5:11 (pt 1).
Mt 5:11 (pt 2), ref Lk 6:22 (pt 3).
Mt 5:11 (pt 3).
Lk 6:22 (pt 1).
Lk 6:22 (pt 4).
Mt 5:11 (pt 5).
Lk 6:22 (pt 5).
Mt 5:12 (pt 1), ref Lk 6:23 (pt 1).
Lk 6:23 (pt 2).
Mt 5:12 (pt 2).
Lk 6:23 (pt 3).
Mt 5:12 (pt 3), ref Lk 6:23 (pt 4).
Lk 6:23 (pt 5).
Mt 5:12 (pt 4), ref Lk 6:23 (pt 7).
Mt 5:12 (pt 5), ref Lk 6:23 (pt 6).
Mt 5:12 (pt 6), ref Lk 6:23 (pt 8).
Mt 5:12 (pt 7).
Lk 6:23 (pt 10).
Lk 6:23 (pt 9).
Lk 6:23 (pt 11).
Mt 5:12 (pt 8), Lk 6:23 (pt 12).
Mt 5:12 (pt 9).
Lk 6:24.
Lk 6:25.
Lk 6:26.
Lk 6:27.
Lk 6:28.
Mt 5:13.
Mt 5:14.
Mt 5:15.
Mt 5:16.
Mt 5:17.
Mt 5:18.
Mt 5:19.
Mt 5:20.
Mt 5:21.
Mt 5:22.
Mt 5:23.
Mt 5:24.
Mt 5:25.
Mt 5:26.
Mt 5:27.
Mt 5:28.
Mt 5:29.
Mt 5:30.
Mt 5:31.
Mt 5:32.
Mt 5:33.
Mt 5:34.
Mt 5:35.
Mt 5:36.
Mt 5:37.
Mt 5:38.
Mt 5:39 (pt 2), ref Lk 6:29 (pt 1).
Mt 5:39 (pt 3), ref Lk 6:29 (pt 2).
Mt 5:39 (pt 4), ref Lk 6:29 (pt 3).
Mt 5:40.
Lk 6:29 (pt 4).
Mt 5:41.
Mt 5:42 (pt 1), ref Lk 6:30 (pt 1).
Mt 5:42 (pt 2).
Lk 6:30 (pt 2).
Mt 5:42 (pt 3), ref Lk 6:30 (pt 3).
Mt 5:42 (pt 4).
Lk 6:30 (pt 4).
Lk 6:38.
Lk 6:39.
Mt 5:43.
Mt 5:44 (pt 1), ref Lk 6:35 (pt 1).
Mt 5:44 (pt 2).
Mt 5:44 (pt 3), ref Lk 6:35 (pt 2).
Lk 6:35 (pt 3).
Mt 5:44 (pt 4), ref Lk 6:35 (pt 4).
Mt 5:44 (pt 5).
Lk 6:35 (pt 5).
Mt 5:44 (pt 6), ref Lk 6:35 (pt 6).
Mt 5:44 (pt 7).
Mt 5:45.
Lk 6:35 (pt 7).
Mt 5:47.
Lk 6:33.
Lk 6:34.
Lk 6:36.
Mt 5:48.
Lk 6:40.
Mt 6:1.
Mt 6:2.
Mt 6:3.
Mt 6:4.
Mt 6:5.
Mt 6:6.
Mt 6:7.
Mt 6:8.
Mt 6:9.
Mt 6:10.
Mt 6:11.
Mt 6:12.
Mt 6:13.
Mt 6:14.
Mt 6:16.
Mt 6:17.
Mt 6:19.
Mt 6:20.
Mt 6:21.
Mt 6:22.
Mt 6:23.
Mt 6:24.
Mt 6:25.
Mt 6:26.
Mt 6:27.
Mt 6:28.
Mt 6:29.
Mt 6:30.
Mt 6:31.
Mt 6:32.
Mt 6:33.
Mt 6:34.
Mt 7:1 ref Lk 6:37 (pt 1).
Lk 6:37 (pt 2).
Mt 7:2.
Mt 7:3, ref Lk 6:41.
Mt 7:4 (pt 1).
Lk 6:42 (pt 1).
Mt 7:4 (pt 2), ref Lk 6:42 (pt 2).
Lk 6:42 (pt 3).
Mt 7:4 (pt 3), ref Lk 6:42 (pt 4).
Lk 6:42 (pt 5).
Mt 7:4 (pt 5).
Lk 6:42 (pt 6).
Mt 7:5, ref Lk 6:42 (pt 7).
Mt 7:6.
Mt 7:7.
Mt 7:8.
Mt 7:9.
Mt 7:10.
Mt 7:11.
Lk 6:31 (pt 1).
Mt 7:12 (pt 1).
Lk 6:31 (pt 2).
Mt 7:12 (pt 2), ref Lk 6:31 (pt 3).
Mt 7:12 (pt 3), ref Lk 6:31 (pt 4).
Lk 6:31 (pt 5).
Mt 7:12 (pt 5), ref Lk 6:31 (pt 6).
Lk 6:31 (pt 7).
Mt 7:12 (pt 6).
Mt 7:13.
Mt 7:14.
Mt 7:15.
Mt 7:16.
Lk 6:44 (pt 2).
Mt 7:17.
Lk 6:43 (pt 1).
Mt 7:18, ref Lk 6:43 (pt 2).
Mt 7:19.
Mt 7:20.
Lk 6:45.
Lk 6:46.
Mt 7:21.
Mt 7:22.
Mt 7:23.
Mt 7:24 (pt 1).
Mt 7:24 (pt 2), ref Lk 6:47 (pt 1).
Lk 6:47 (pt 2).
Mt 7:24 (pt 3), ref Lk 6:47 (pt 3).
Mt 7:24 (pt 4).
Lk 6:47 (pt 4).
Mt 7:24 (pt 5), ref Lk 6:47 (pt 5).
Lk 6:47 (pt 6).
Mt 7:24 (pt 6).
Lk 6:48 (pt 1).
Mt 7:24 (pt 7).
Mt 7:24 (pt 8), ref Lk 6:48 (pt 2).
Mt 7:24 (pt 9).
Mt 7:24 (pt 10), Lk 6:48 (pt 3).
Lk 6:48 (pt 4).
Mt 7:24 (pt 11), ref Lk 6:48 (pt 5).
Mt 7:25 (pt 1).
Lk 6:48 (pt 6).
Mt 7:25 (pt 2).
Mt 7:26 (pt 1), ref Lk 6:49 (pt 1).
Mt 7:26 (pt 2), ref Lk 6:49 (pt 2).
Mt 7:26 (pt 3).
Lk 6:49 (pt 3).
Mt 7:26 (pt 4).
Mt 7:26 (pt 5), ref Lk 6:49 (pt 4).
Mt 7:27 (pt 1).
Mt 7:27 (pt 2), ref Lk 6:49 (pt 5).
Lk 6:49 (pt 6).
Mt 7:27 (pt 3), ref Lk 6:49 (pt 7).
Lk 6:49 (pt 8).
Mt 7:27 (pt 4), ref Lk 6:49 (pt 9).
Mt 7:27 (pt 4).
Lk 6:49 (pt 7).
Mt 7:28.
Mt 7:29.
Lk 7:1 (pt 1).
Mt 8:1.
Lk 7:1 (pt 2).
Mt 8:5 (pt 1).
Lk 7:2.
Lk 7:3 (pt 1).
Mt 8:5 (pt 2).
Lk 7:3 (pt 2).
Mt 8:6.
Lk 7:4.
Lk 7:5.
Mt 8:7.
Lk 7:6 (pt 1).
Mt 8:8 (pt 1).
Mt 8:8 (pt 2), ref Lk 7:6 (pt 2).
Lk 7:6 (pt 3).
Mt 8:8 (pt 3), ref Lk 7:6 (pt 4).
Lk 7:6 (pt 5).
Mt 8:8 (pt 4), ref Lk 7:6 (pt 6).
Lk 7:7 (pt 1).
Mt 8:8 (pt 5), ref Lk 7:7 (pt 2).
Mt 8:8 (pt 6).
Mt 8:8 (pt 7), ref Lk 7:7 (pt 3).
Mt 8:9, ref Lk 7:8.
Lk 7:9 (pt 2).
Mt 8:10 (pt 2), ref Lk 7:9 (pt 3).
Lk 7:9 (pt 4).
Mt 8:10 (pt 4), ref Lk 7:9 (pt 5).
Mt 8:11.
Mt 8:12.
Mt 8:13.
Lk 7:10.
Lk 7:11.
Lk 7:12.
Lk 7:13.
Lk 7:14.
Lk 7:15.
Lk 7:16.
Lk 7:17.
Lk 7:18.
Mt 11:2 (pt 1).
Lk 7:19 (pt 1).
Mt 11:2 (pt 2).
Mt 11:2 (pt 3), ref Lk 7:19 (pt 2).
Lk 7:19 (pt 3).
Mt 11:2 (pt 4).
Lk 7:19 (pt 4).
Mt 11:3 (pt 1).
Lk 7:20 (pt 1).
Mt 11:3 (pt 2), ref Lk 7:20 (pt 2).
Mt 11:3 (pt 3).
Lk 7:20 (pt 3).
Mt 11:3 (pt 4), ref Lk 7:20 (pt 4).
Lk 7:21.
Lk 7:22 (pt 1).
Mt 11:4 (pt 1), ref Lk 7:22 (pt 2).
Lk 7:22 (pt 3).
Mt 11:4 (pt 2).
Lk 7:22 (pt 4).
Mt 11:4 (pt 3).
Mt 11:4 (pt 4), ref Lk 7:22 (pt 5).
Mt 11:4 (pt 5).
Mt 11:4 (pt 6), ref Lk 7:22 (pt 6).
Lk 7:22 (pt 7).
Mt 11:5 (pt 1), ref Lk 7:22 (pt 8).
Mt 11:5 (pt 2).
Lk 7:22 (pt 9).
Mt 11:5 (pt 3), ref Lk 7:22 (pt 10).
Mt 11:5 (pt 4).
Mt 11:6, ref Lk 7:23.
Mt 11:7 (pt 1).
Lk 7:24 (pt 1).
Mt 11:7 (pt 2), ref Lk 7:24 (pt 2).
Mt 11:8 (pt 1), ref Lk 7:25 (pt 1).
Mt 11:8 (pt 2).
Lk 7:25 (pt 2).
Lk 7:25 (pt 3), ref Mt 11:8 (pt 3).
Mt 11:9, ref Lk 7:26.
Mt 11:10, ref Lk 7:27.
Mt 11:11 (pt 1), ref Lk 7:28 (pt 1).
Lk 7:28 (pt 2).
Mt 11:11 (pt 2), ref Lk 7:28 (pt 3).
Lk 7:28 (pt 4).
Mt 11:11 (pt 3).
Mt 11:11 (pt 4), ref Lk 7:28 (pt 5).
Mt 11:11 (pt 5).
Lk 7:28 (pt 6).
Mt 11:11 (pt 6), ref Lk 7:28 (pt 7).
Mt 11:12.
Mt 11:13.
Mt 11:14.
Mt 11:15.
Lk 7:29.
Lk 7:30.
Lk 7:31 (pt 1).
Lk 7:31 (pt 2), ref Mt 11:16 (pt 1).
Lk 7:31 (pt 3).
Lk 7:31 (pt 4), ref Mt 11:16 (pt 2).
Lk 7:31 (pt 5).
Mt 11:16 (pt 3), ref Lk 7:32 (pt 1).
Mt 11:17, ref Lk 7:32 (pt 2).
Mt 11:18 (pt 1), ref Lk 7:33 (pt 1).
Lk 7:33 (pt 2).
Mt 11:18 (pt 2), ref Lk 7:33 (pt 3).
Lk 7:33 (pt 4).
Mt 11:18 (pt 3), Lk 7:33 (pt 5).
Lk 7:33 (pt 6).
Mt 11:18 (pt 4).
Lk 7:33 (pt 7).
Mt 11:18 (pt 5), ref Lk 7:33 (pt 8).
Mt 11:19 (pt 1), ref Lk 7:34 (pt 1).
Mt 11:19 (pt 2).
Lk 7:34 (pt 2).
Mt 11:19 (pt 3), ref Lk 7:34 (pt 3).
Mt 11:19 (pt 4), ref Lk 7:34 (pt 4).
Mt 11:19 (pt 5), ref Lk 7:35.
Mt 11:20.
Mt 11:21.
Mt 11:22.
Mt 11:23.
Mt 11:24.
Lk 7:36.
Lk 7:37.
Lk 7:38.
Lk 7:39.
Lk 7:40.
Lk 7:41.
Lk 7:42.
Lk 7:43.
Lk 7:44.
Lk 7:45.
Lk 7:46.
Lk 7:47.
Lk 7:48.
Lk 7:49.
Lk 7:50.
|
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE SABBATH DAY
31 YEARS PLUS 7 MONTHS
AND
IT CAME TO PASS
WHEN HE WAS DEPARTED (FROM THERE),
ALSO ON ANOTHER SABBATH, THAT
HE WENT
AND
HE ENTERED
AGAIN
INTO THEIR SYNAGOGUE:
AND TAUGHT:
AND,
BEHOLD,
THERE
WAS A MAN
THERE
WHICH HAD
HIS
RIGHT
HAND WITHERED (or shriveled).
AND
THEY
THE SCRIBES (or teachers of the Law-NIV) AND PHARISEES
WATCHED HIM (closely), WHETHER HE WOULD HEAL HIM ON THE SABBATH DAY;
AND THEY ASKED HIM, SAYING, IS IT LAWFUL TO HEAL (or is healing permitted-JNT)
ON THE SABBATH DAYS?
THAT THEY MIGHT
(have.
(A)
reason
to)
ACCUSE HIM (of something).
BUT (JESUS) KNEW (WHAT THEY WERE THINKING-NIV),
AND HE SAID (TO) THEM, WHAT MAN SHALL THERE BE AMONG YOU, THAT SHALL HAVE ONE
SHEEP, AND IF IT FALL INTO A PIT ON THE SABBATH DAY, WILL HE NOT (TAKE) HOLD
ON IT, AND LIFT IT OUT?
HOW MUCH THEN IS A MAN (MORE VALUABLE) THAN A SHEEP? WHEREFORE IT IS (PERMITTED)
TO DO WELL (or good) ON THE SABBATH DAYS.
AND HE (SAID) (TO) THE MAN WHICH HAD THE WITHERED HAND, (RISE AND COME FORWARD-NASB),
IN (FRONT OF EVERYONE)
(where we can see you-JNT).
AND HE AROSE AND (CAME) (there).
AND
THEN
HE
JESUS
(SAID)
(TO) THEM,
I WILL ASK YOU ONE THING;
IS IT LAWFUL (or What is permitted…) TO DO GOOD ON THE SABBATH DAYS, OR TO
DO EVIL (or harm)? TO SAVE (a) LIFE, OR TO KILL?
BUT THEY (KEPT SILENT).
AND LOOKING (AROUND) (AT) THEM ALL,
AND WHEN HE HAD LOOKED (AROUND) ON THEM WITH ANGER, BEING GRIEVED (or greatly
distressed) FOR THE HARDNESS (or stoniness) OF THEIR (stubborn) HEARTS,
THEN (SAID) HE TO THE MAN, STRETCH FORTH (YOUR) HAND. AND HE (HELD IT OUT);
AND IT WAS RESTORED (TO NORMAL), LIKE AS THE OTHER.
AND THEY WERE FILLED WITH MADNESS (or rage, or were furious);
THEN THE PHARISEES WENT OUT, AND
(IMMEDIATELY)
HELD A COUNCIL (or plotted)
AND (DISCUSSED) ONE WITH ANOTHER
WITH THE HERODIANS (or Herod’s party-JNT)
AGAINST HIM,
WHAT THEY MIGHT DO TO JESUS.
(as to) HOW THEY MIGHT (KILL) HIM.
(JESUS WITHDREW FROM THAT AREA, TO
THE LAKE)
MANY HEALED
31 YEARS PLUS 7 MONTHS
BUT
WHEN JESUS KNEW IT, HE WITHDREW HIMSELF FROM (THAT AREA):
JESUS WITHDREW HIMSELF WITH HIS DISCIPLES TO THE (LAKE):
AND
(MANY)
A GREAT (CROWD) FROM GALILEE
FOLLOWED HIM,
AND (also) FROM (JUDEA),
AND FROM JERUSALEM, AND FROM (IDUMEA), AND FROM BEYOND (the) JORDAN; AND THEY
ABOUT (the vicinity of) TYRE AND SIDON, A GREAT MULTITUDE, WHEN THEY HAD HEARD
WHAT GREAT THINGS HE DID, CAME (TO) (or followed) HIM.
AND HE HEALED THEM ALL;
AND HE (SAID) TO HIS DISCIPLES, THAT A SMALL (BOAT) SHOULD WAIT ON HIM BECAUSE
OF THE MULTITUDE, LEST THEY SHOULD (CROWD) (or crush) HIM (or so that He could
escape the crush of the crowd if necessary-JNT).
FOR HE HAD HEALED MANY; INSOMUCH (or with the result) THAT THEY (WERE PUSHING
FORWARD) UPON HIM (IN ORDER) TO TOUCH HIM, AS MANY AS HAD PLAGUES (or afflictions)
(or all the sick kept pressing forward to touch Him-JNT).
AND UNCLEAN (or evil) SPIRITS, WHEN THEY SAW HIM, (they) FELL DOWN BEFORE HIM,
AND CRIED (out), SAYING, (YOU) (ARE) THE SON OF GOD.
AND
HE (EARNESTLY)
(WARNED) THEM
(all)
(or gave them strict orders-NIV)
THAT THEY SHOULD NOT MAKE HIM KNOWN (or tell Who He was-NIV):
ISAIAH’S PROPHECY OF JESUS
31 YEARS PLUS 7 MONTHS
THAT IT MIGHT BE FULFILLED WHICH WAS SPOKEN BY (ISAIAH)
THE PROPHET, SAYING,
BEHOLD MY SERVANT, WHOM I HAVE CHOSEN; MY BELOVED (or the One I love-NIV),
IN WHOM MY SOUL IS WELL PLEASED (or in Whom I delight-NIV): I WILL PUT MY SPIRIT
UPON HIM, AND HE SHALL (PROCLAIM) JUDGMENT (or justice) TO THE GENTILES.
HE SHALL NOT STRIVE (or quarrel, or fight), NOR CRY (out, or shout); NEITHER
SHALL ANY MAN HEAR HIS VOICE IN THE STREETS.
A BRUISED (or battered, or broken) REED SHALL HE NOT BREAK (or snap) (off),
AND SMOKING (or smoldering) FLAX (or wick) SHALL HE NOT QUENCH (or put out,
or snuff out), TILL HE (HAS BROUGHT) FORTH JUDGMENT (or justice) (through)
(TO) VICTORY.
AND IN HIS NAME SHALL THE GENTILES TRUST (or hope).
(JESUS WENT TO THE HILL COUNTRY)
JESUS PRAYED
31 YEARS PLUS 7 MONTHS
AND
IT CAME TO PASS IN THOSE DAYS, THAT
HE (WENT)
OUT (TO) (THE HILL COUNTRY)
UP INTO A (HILL) (side),
TO PRAY, AND (He) CONTINUED ALL NIGHT IN PRAYER (praying) TO GOD.
THE TWELVE APOSTLES CHOSEN
31 YEARS PLUS 7 MONTHS
AND
WHEN IT WAS DAY (or when morning came), HE
(CALLED) (TO) HIM
HIS DISCIPLES:
(THOSE) HE (WANTED): AND THEY CAME (TO) HIM.
AND
OF THEM
HE
CHOSE
(and) ORDAINED (or appointed)
TWELVE,
WHOM ALSO HE NAMED APOSTLES (or emissaries);
THAT THEY SHOULD BE WITH HIM, AND THAT HE MIGHT SEND THEM FORTH TO PREACH,
AND TO HAVE (AUTHORITY) TO HEAL SICKNESSES, AND TO CAST OUT (or expel, or drive
out) (DEMONS):
(And He appointed the twelve-NASB) AND
SIMON
(WHOM
HE
ALSO
(GAVE THE NAME) PETER;
AND ANDREW,
HIS BROTHER,
AND
JAMES
THE SON OF ZEBEDEE,
AND JOHN
THE BROTHER OF JAMES; AND (to them) HE (GAVE THE NAME) BOANERGES, WHICH (MEANS),
THE SONS OF THUNDER:
AND
PHILIP, AND BARTHOLOMEW,
AND MATTHEW, AND THOMAS,
JAMES THE SON OF ALPHAEUS,
AND SIMON
THE CANAANITE (or Zealot),
CALLED ZELOTES (or the Zealot),
AND THADDAEUS,(In Mk 3:18 Thaddaeus comes before Simon the Canaanite)
AND JUDAS THE BROTHER (or son) OF JAMES, (Note Mk 3:18 (pt 7), and Lk 6:16
(pt 1) are mirror verses but with different wording).
AND JUDAS (from) ISCARIOT (or K’riot),
WHICH (BECAME) THE TRAITOR.
WHICH ALSO BETRAYED HIM: AND THEY WENT INTO AN HOUSE (or came home).
(Correct order of names in Mark 3)
1 SIMON (Peter)
2 JAMES (son of Zebedee)
3 JOHN
4 ANDREW
5 PHILIP
6 BARTHOLEMEW
7 MATTHEW
8 THOMAS
9 JAMES
10 THADDAEUS
11 SIMON (the Canaanite)
12 JUDAS ISCARIOT
(JESUS CAME DOWN THE HILL)
MANY HEALED
31 YEARS PLUS 7 MONTHS
AND HE CAME DOWN WITH THEM, AND STOOD IN THE PLAIN (or
on a level place-NKJV), AND THE (large) (CROWD) OF HIS DISCIPLES, AND A GREAT
MULTITUDE OF PEOPLE OUT OF ALL (JUDEA) AND JERUSALEM, AND FROM THE SEA COAST
(or coastal region) OF TYRE AND SIDON, WHICH CAME TO HEAR HIM, AND TO BE HEALED
OF THEIR DISEASES;
AND THEY THAT WERE (TORMENTED) WITH UNCLEAN (or evil) SPIRITS: AND THEY WERE
(CURED).
AND THE WHOLE MULTITUDE (TRIED) TO TOUCH HIM: FOR THERE WENT VIRTUE (or power)
OUT (FROM) HIM, AND HEALED THEM ALL.
(JESUS WENT UP ON A HILLSIDE)
THE SERMON ON THE MOUNT
(MT 5:1-7:29)
(LK 6:20-49)
BLESSED ARE
31 YEARS PLUS 9 MONTHS
AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN
(or mountainside, or hill): AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM:
AND HE LIFTED UP HIS EYES (looking) ON HIS DISCIPLES,
AND (then) HE (BEGAN TO SPEAK), AND (BEGAN TO TEACH) THEM,
AND
SAYING,
BLESSED BE (YOU) (who are) POOR: FOR YOURS IS THE KINGDOM OF GOD.
(How) BLESSED ARE THE POOR IN SPIRIT: FOR THEIRS IS THE KINGDOM OF HEAVEN.
BLESSED ARE (YOU) THAT HUNGER NOW: FOR (YOU) SHALL BE (SATISFIED).
BLESSED ARE THEY THAT MOURN: Lk 6:21 (pt 3). (or are crying) NOW: FOR (YOU)
SHALL LAUGH.
FOR THEY SHALL BE COMFORTED.
(How) BLESSED ARE THE MEEK (or the gentle): FOR THEY SHALL INHERIT THE EARTH
(or land).
(How) BLESSED ARE THEY WHICH DO HUNGER AND THIRST (FOR) RIGHTEOUSNESS: FOR
THEY SHALL BE (SATISFIED).
(How) BLESSED ARE (THOSE WHO SHOW MERCY-JNT): FOR THEY SHALL OBTAIN (or receive,
or be shown) MERCY.
(How) BLESSED ARE THE PURE IN HEART: FOR THEY SHALL SEE GOD.
(How) BLESSED ARE THE PEACEMAKERS: FOR THEY SHALL BE CALLED THE CHILDREN (or
sons) OF GOD.
(How) BLESSED ARE THEY WHICH ARE PERSECUTED FOR RIGHTEOUSNESS' SAKE (or because
of righteousness, or because they pursue righteousness!-JNT): FOR THEIRS IS
THE KINGDOM OF HEAVEN.
AND
BLESSED ARE (YOU), WHEN MEN
SHALL REVILE (or cast insults at) YOU,
AND PERSECUTE YOU,
BLESSED ARE (YOU), WHEN MEN SHALL HATE YOU, AND WHEN THEY SHALL SEPARATE (or
exclude) YOU FROM THEIR COMPANY,
AND CAST OUT (or spurn, or reject) YOUR NAME AS EVIL (or denounce you as a
criminal-JNT),
AND SHALL SAY ALL (KINDS) OF EVIL (or vicious lies) AGAINST YOU FALSELY, FOR
MY SAKE (or because of Me, or because you follow Me!- JNT).
(ON ACCOUNT OF) THE SON OF (MAN).
REJOICE,
YE
AND BE EXCEEDING GLAD:
IN THAT DAY (when this happens), AND LEAP (or dance) FOR JOY:
FOR
(INDEED),
GREAT IS
YOUR REWARD
IN HEAVEN: FOR (IN THE SAME WAY-NIV)
PERSECUTED THEY
THEIR FATHERS
DID
(TO)
THE PROPHETS
WHICH WERE BEFORE YOU.
WOE UNTO YOU!
31 YEARS PLUS 9 MONTHS
BUT WOE (TO) YOU THAT ARE RICH! FOR (YOU) HAVE RECEIVED
YOUR CONSOLATION (or comfort in full, or all the comfort you will get- JNT).
WOE (TO) YOU THAT ARE FULL (or well fed now)! FOR (YOU) SHALL (GO HUNGRY).
WOE (TO) YOU THAT LAUGH NOW! FOR (YOU) SHALL MOURN AND (CRY).
WOE (TO) YOU, WHEN ALL MEN SHALL SPEAK WELL OF YOU! FOR SO (in the same way-NASB)
DID THEIR FATHERS (used) TO (treat) THE FALSE PROPHETS.
A BORN-AGAIN ATTITUDE:
HOW TO TREAT OTHER PEOPLE
LOVE YOUR ENEMIES
31 YEARS PLUS 9 MONTHS
BUT I SAY (TO) YOU WHICH HEAR (Me) (or are listening),
LOVE YOUR ENEMIES, DO GOOD TO THEM WHICH HATE YOU,
A BORN-AGAIN ATTITUDE:HOW TO TREAT
OTHER PEOPLE
BLESS THEM THAT CURSE YOU
31 YEARS PLUS 9 MONTHS
BLESS THEM THAT CURSE YOU, AND PRAY FOR THEM WHICH DESPITEFULLY
USE YOU (or mistreat you).
YOU ARE THE SALT OF THE EARTH
31 YEARS PLUS 9 MONTHS
(YOU) ARE THE SALT OF THE EARTH (or land): BUT IF THE
SALT HAVE LOST HIS (FLAVOR) (or saltiness, or has become tasteless), (HOW)
SHALL IT BE SALTED (or seasoned, or be made salty again-NASB)? IT IS (NO LONGER)
GOOD FOR (ANYTHING), (EXCEPT) TO BE (THROWN) OUT, AND TO BE (TRAMPLED) UNDER
FOOT (BY) MEN. (Ref Mk 9:50; Lk 14:34)
YE ARE THE LIGHT OF THE WORLD
31 YEARS PLUS 9 MONTHS
(YOU) ARE THE LIGHT OF THE WORLD. A CITY (or town) THAT
IS SET (or built) ON AN HILL CANNOT BE HID. (Ref Lk 8:16; 11:33; Jn 8:12; 12:46)
LET YOUR LIGHT SHINE BEFORE MEN
31 YEARS PLUS 9 MONTHS
NEITHER DO (PEOPLE) LIGHT A CANDLE (or lamp), AND PUT
IT UNDER A BUSHEL (or peck-measure, or bowl, or basket), BUT (instead they
put it-NIV) ON A (LAMPSTAND); AND IT (GIVES) LIGHT (TO) (or shines for) (EVERYONE)
THAT ARE IN THE HOUSE. (Ref Mk 4:21; Lk 8:16; 11:33)
(In the same way-NIV) LET YOUR LIGHT SO SHINE BEFORE (PEOPLE), THAT THEY MAY
SEE YOUR GOOD WORKS (or deeds), AND GLORIFY (or praise) YOUR FATHER WHICH IS
IN HEAVEN.
THE LAW
31 YEARS PLUS 9 MONTHS
(DO NOT THINK) THAT I AM COME TO DESTROY (or abolish)
THE LAW, OR THE PROPHETS: I (DID) NOT COME TO DESTROY (or abolish), BUT TO
FULFILL (or complete) (them).
FOR VERILY (or yes, indeed) I SAY (TO) YOU (the truth), TILL HEAVEN AND EARTH
PASS (away or disappear), ONE JOT (or the smallest letter) OR ONE TITTLE (or
the least stroke of a pen-NIV) SHALL IN NO WISE (or by any means) PASS (or
disappear) FROM THE LAW, TILL (EVERYTHING) BE FULFILLED (or accomplished, or
until everything that must happen has happened-JNT). (Ref Lk 16:17)
BREAKING THE LEAST OF THESE COMMANDMENTS
31 YEARS PLUS 9 MONTHS
RIGHTEOUSNESS MUST BE GREATER THAN THAT
OF THE SCRIBES
31 YEARS PLUS 9 MONTHS
WARNINGS
REGARDING WHAT YOU DO AND SAY
31 YEARS PLUS 9 MONTHS
BUT I SAY (TO) YOU, THAT WHOSOEVER (or everyone that) IS ANGRY WITH (or nurses
anger against) HIS BROTHER WITHOUT A CAUSE SHALL BE IN DANGER OF (or guilty
before, or subject to) THE JUDGMENT (or before the court): AND WHOSOEVER SHALL
SAY TO HIS BROTHER, RACA (or ‘You good-for-nothing!’-JNT), SHALL BE IN DANGER
OF (or guilty before) (or brought before) THE COUNCIL (or supreme court, or
the Sanhedrin): BUT WHOSOEVER SHALL SAY, (YOU) FOOL, SHALL BE IN DANGER OF
(or guilty enough to go into-NASB, or incurs the penalty of-JNT) (THE FIRE
OF HELL-NIV), (or burning in the fire of Gey-Hinnom!-JNT).
WARNING:
FIRST BE RECONCILED TO YOUR BROTHER
31 YEARS PLUS 9 MONTHS
LEAVE THERE (YOUR) GIFT (or offering) BEFORE (or in front of, or by) THE ALTAR,
AND GO (YOUR) WAY; FIRST BE RECONCILED (or make peace) TO (YOUR) BROTHER, AND
THEN COME (back) AND OFFER (YOUR) GIFT (or offering).
SETTLE MATTERS QUICKLY
PAY YOUR DEBTS
31 YEARS PLUS 9 MONTHS
VERILY (or Yes indeed!) I SAY (TO) (YOU) (the truth), (YOU) (WILL) BY NO MEANS
(GET) OUT (OF THERE), TILL (YOU) (HAVE) PAID (up) THE UTTERMOST FARTHING (or
last cent, or penny).
LOOKING ON A WOMAN TO LUST
IS ADULTERY
31 YEARS PLUS 9 MONTHS
BUT I SAY (TO) YOU, THAT (ANYONE WHO) (LOOKS) ON A WOMAN TO LUST AFTER HER
(HAS) COMMITTED ADULTERY WITH HER ALREADY IN HIS HEART.
IF YOUR EYE CAUSES YOU TO SIN
PLUCK IT OUT
31 YEARS PLUS 9 MONTHS
AND IF (YOUR) RIGHT HAND OFFEND (YOU) (or makes you stumble, or causes you
to sin-NKJV), CUT IT OFF, AND (THROW) IT (away) FROM (YOU): FOR IT IS (more)
PROFITABLE (or better) FOR (YOU) THAT ONE OF (YOUR) MEMBERS (or one part) (of
your body) SHOULD PERISH, AND NOT THAT (YOUR) WHOLE BODY SHOULD (GO) INTO HELL.
DIVORCE AND ADULTERY
31 YEARS PLUS 9 MONTHS
BUT I SAY (TO) YOU, THAT (ANYONE WHO) (DIVORCES) HIS WIFE (for any reason),
(EXCEPT) FOR THE CAUSE OF FORNICATION (or unchastity, or marital unfaithfulness,
or sexual immorality), (CAUSES) (or makes) HER TO (BECOME AN ADULTERESS): AND
(ANYONE WHO) SHALL MARRY HER THAT IS DIVORCED (COMMITS) ADULTERY.
MAKE NO OATHS AT ALL
31 YEARS PLUS 9 MONTHS
BUT I SAY (TO) YOU, (MAKE NO OATH) AT ALL; NEITHER BY HEAVEN; FOR IT IS GOD'S
THRONE:
NOR BY THE EARTH; FOR IT IS HIS FOOTSTOOL (of His feet): NEITHER BY JERUSALEM;
FOR IT IS THE CITY OF THE GREAT KING.
NEITHER (SHALL) (YOU) (MAKE AN OATH) BY (YOUR) HEAD, BECAUSE (YOU) (CANNOT)
MAKE ONE HAIR WHITE OR BLACK.
THE TONGUE
LET YOUR YES, BE YES
AND YOUR NO, NO—
SAY NO MORE
31 YEARS PLUS 9 MONTHS
A BORN-AGAIN ATTITUDE:
RESIST NOT EVIL
TURN THE OTHER CHEEK
DO MORE THAN REQUIRED
31 YEARS PLUS 9 MONTHS
BUT (on the contrary) (IF SOMEONE) (SLAPS) (or strikes, or hits) (YOU) ON (YOUR)
RIGHT CHEEK,
TURN TO HIM THE OTHER ALSO (or let him hit you on the left cheek too!-JNT).
AND IF (SOMEONE) WILL SUE (YOU) AT THE LAW, AND TAKE AWAY (YOUR) COAT (or shirt,
or tunic), LET HIM HAVE (YOUR) CLOAK (or coat) ALSO.
AND HIM THAT (TAKES) AWAY (YOUR) CLOKE (or coat) (DO NOT STOP HIM FROM TAKING-NIV)
(YOUR) COAT (or shirt) ALSO (or do not withhold your shirt from him either-NASB).
AND (IF SOMEONE) SHALL (FORCE) (YOU) TO GO (ONE) MILE, GO WITH HIM (TWO) (or
if a soldier forces you to carry his pack for one mile, carry it for two!-JNT).
A BORN-AGAIN ATTITUDE:
GIVE TO THE ONE THAT ASKS
31 YEARS PLUS 9 MONTHS
(THE ONE)
EVERY MAN
THAT (ASKS) (YOU) (for something),
AND FROM HIM THAT (WANTS TO) BORROW OF (YOU) (something) (DO NOT TURN) AWAY
(or lend it to him-JNT).
AND OF HIM THAT (TAKES) AWAY (YOUR) GOODS (DO) NOT (DEMAND IT BACK).
A BORN-AGAIN ATTITUDE:
GIVE AND IT SHALL BE GIVEN YOU
31 YEARS PLUS 9 MONTHS
CAN THE BLIND LEAD THE BLIND?
31 YEARS PLUS 9 MONTHS
A BORN-AGAIN ATTITUDE:
LOVE YOUR ENEMIES
31 YEARS PLUS 9 MONTHS
BUT
I SAY (TO) YOU,
LOVE
YE
YOUR ENEMIES,
BLESS THEM THAT CURSE YOU,
AND
DO GOOD
TO THEM THAT HATE YOU, AND PRAY FOR THEM WHICH DESPITEFULLY USE YOU, AND PERSECUTE
YOU;
(In order) THAT (YOU) MAY (BECOME) THE CHILDREN OF YOUR FATHER WHICH IS IN
HEAVEN: FOR HE (MAKES) HIS SUN TO RISE ON THE (BAD PEOPLE) AND ON THE GOOD,
AND (SENDS) RAIN ON THE (RIGHTEOUS) AND ON THE UNJUST (or unrighteous alike).
AND LEND, (EXPECTING) NOTHING (IN RETURN); AND YOUR REWARD SHALL BE GREAT,
AND (YOU) SHALL BE THE CHILDREN (or sons) OF THE HIGHEST: FOR HE IS KIND (TO)
THE UNTHANKFUL AND TO THE EVIL (or wicked) (men).
A BORN-AGAIN ATTITUDE:
IF YOU LOVE THEM, WHAT REWARD?
31 YEARS PLUS 9 MONTHS
AND IF (YOU) DO GOOD TO THEM WHICH DO GOOD TO YOU, WHAT (CREDIT) HAVE (YOU)?
FOR SINNERS ALSO DO EVEN THE SAME.
AND IF (YOU) LEND TO THEM OF WHOM (YOU) HOPE (or expect) TO RECEIVE (repayment),
WHAT (CREDIT) HAVE (YOU)? FOR SINNERS ALSO LEND TO SINNERS, TO RECEIVE AS MUCH
AGAIN (or expecting) (to receive back the same amount-NASB).
A BORN-AGAIN ATTITUDE:
BE YE MERCIFUL
31 YEARS PLUS 9 MONTHS
A BORN-AGAIN ATTITUDE:
BE YE PERFECT
31 YEARS PLUS 9 MONTHS
TO BE PERFECT
IS TO BE LIKE HIS MASTER
31 YEARS PLUS 9 MONTHS
A BORN-AGAIN ATTITUDE:
ALMS
31 YEARS PLUS 9 MONTHS
TAKE HEED (or beware, or be careful) THAT (YOU) DO NOT
(parade) YOUR ALMS (or charitable deeds, or acts of righteousness) (IN FRONT
OF PEOPLE-JNT), TO BE SEEN (BY) THEM: OTHERWISE (or if you do,) (YOU) HAVE
NO REWARD OF YOUR FATHER WHICH IS IN HEAVEN.
THEREFORE WHEN (YOU) (GIVE) (or do) (A CHARITABLE DEED), DO NOT (ANNOUNCE IT
WITH TRUMPETS-NIV) (LIKE) THE HYPOCRITES DO IN THE SYNAGOGUES AND IN THE STREETS,
THAT THEY MAY HAVE (PEOPLE’S PRAISE) (or be honored) OF MEN. (YES) I SAY (TO)
YOU (the truth), THEY HAVE (received) THEIR REWARD (in full) (already!).
BUT WHEN (YOU) (GIVE) (TO THE NEEDY) (or do a charitable deed-NKJV), LET NOT
(YOUR) LEFT HAND KNOW WHAT (YOUR) RIGHT HAND (IS DOING):
THAT (YOUR) (GIVING) (or charitable deed) MAY BE IN SECRET: AND (YOUR) FATHER
WHICH (SEES) IN SECRET HIMSELF SHALL REWARD (YOU) OPENLY.
A BORN-AGAIN ATTITUDE:
PRAYER
31 YEARS PLUS 9 MONTHS
AND WHEN (YOU) (PRAY), (YOU) (SHALL) NOT BE AS THE HYPOCRITES
ARE: FOR THEY LOVE TO PRAY STANDING IN THE SYNAGOGUES AND IN THE CORNERS OF
THE STREETS, THAT THEY MAY BE SEEN OF (PEOPLE). (YES) I SAY (TO) YOU (the truth),
THEY HAVE (received) THEIR REWARD (in full) (already!).
BUT (YOU), WHEN (YOU) (PRAY), (GO) INTO (YOUR) CLOSET (or inner room), AND
WHEN (YOU) (HAVE) (CLOSED) (YOUR) DOOR, PRAY TO (YOUR) FATHER (WHO) IS IN SECRET
(or is unseen, or is in the secret place-NKJV) (or pray to your Father in secret-JNT);
AND (then) (YOUR) FATHER WHICH (SEES) (what is done) IN SECRET SHALL REWARD
(YOU) OPENLY.
BUT WHEN (YOU) PRAY, USE NOT VAIN REPETITIONS (or meaningless repetition, or
do not keep on babbling-NIV, or babble on and on-JNT), AS THE HEATHEN (or Gentiles,
or pagans) DO: FOR THEY THINK THAT THEY SHALL BE HEARD (better) (IF THEY TALK
A LOT-JNT).
BE NOT YE THEREFORE LIKE UNTO THEM: FOR YOUR FATHER (KNOWS) WHAT THINGS (YOU)
HAVE NEED OF, BEFORE (YOU) ASK HIM.
THE LORD’S PRAYER
31 YEARS PLUS 9 MONTHS
(May) (YOUR) KINGDOM COME. (YOUR) WILL BE DONE (ON) EARTH, AS IT IS IN HEAVEN.
GIVE US THIS DAY (or today) OUR DAILY BREAD (or give us the food we need today-JNT).
AND FORGIVE US OUR DEBTS (or what we have done wrong-JNT), AS WE (too) FORGIVE
(or have forgiven) OUR DEBTORS (or those who have wronged us-JNT).
AND LEAD US NOT INTO TEMPTATION (or hard testing), BUT DELIVER US (or keep
us safe) FROM EVIL (or the Evil One): FOR (YOURS) IS THE KINGDOM, AND THE POWER,
AND THE GLORY (is Yours), FOR EVER. AMEN. (Ref Lk 11:2)
FORGIVING
31 YEARS PLUS 9 MONTHS
A BORN-AGAIN ATTITUDE:
FASTING
31 YEARS PLUS 9 MONTHS
BUT THOU, WHEN (YOU) (FAST), (PUT OIL ON) (YOUR) HEAD (or groom yourself),
AND WASH (YOUR) FACE; Mt 6:18. THAT (YOU) APPEAR NOT (TO) MEN TO FAST (or so
it will not be obvious to men that you are fasting-NASB), BUT (only) (TO) (YOUR)
FATHER (WHO) IS IN SECRET (or unseen, or Who is in the secret place-NKJV) (or
Who is with you in secret-JNT): AND (YOUR) FATHER, WHICH (SEES) (what is done)
IN SECRET, SHALL REWARD (or repay) (YOU) OPENLY. (Ref Mt 9:14)
TREASURE IN HEAVEN
31 YEARS PLUS 9 MONTHS
BUT (instead) LAY (or store) UP FOR YOURSELVES TREASURES (or wealth) IN HEAVEN,
WHERE MOTH (AND) RUST (DO NOT) CORRUPT (or destroy), AND WHERE THIEVES (or
burglars) DO NOT BREAK THROUGH (AND) STEAL:
FOR WHERE YOUR (WEALTH) IS, THERE WILL YOUR HEART BE ALSO. (Ref Mk 10:21; Lk
12:21; 18:22)
THE EVIL EYE
31 YEARS PLUS 9 MONTHS
BUT IF (YOUR) EYE BE EVIL (or bad) (or if you are stingy-JNT), (YOUR) WHOLE
BODY SHALL BE FULL OF DARKNESS. IF THEREFORE THE LIGHT THAT IS IN (YOU) (IS)
DARKNESS, HOW GREAT IS THAT DARKNESS! (Ref Lk 11:34)
YOU CANNOT SERVE GOD
AND MONEY
31 YEARS PLUS 9 MONTHS
NO MAN (or no one) CAN SERVE (or be slave to) TWO MASTERS:
FOR EITHER HE WILL HATE THE ONE (or the first), AND LOVE THE OTHER (or the
second); OR ELSE HE WILL HOLD (or be devoted, or be loyal) TO THE ONE, AND
DESPISE (or scorn) THE OTHER (or the second). (YOU) CANNOT SERVE (or be a slave
to both-JNT) GOD AND (MONEY). (Ref Lk 16:13-14)
TAKE NO THOUGHT FOR THESE TRUST IN GOD TO PROVIDE
31 YEARS PLUS 9 MONTHS
(LOOK AT) THE (BIRDS) OF THE AIR (flying about!): FOR THEY (PLANT) NOT, NEITHER
DO THEY REAP (or harvest), NOR GATHER (or store away) (food) INTO BARNS; YET
YOUR HEAVENLY FATHER (FEEDS) THEM. ARE (YOU) NOT MUCH BETTER (or worth much
more, or more valuable) THAN THEY (are)?
WHICH OF YOU BY (WORRYING) (or being anxious) CAN ADD (A SINGLE) (HOUR) (TO)
HIS (LIFE’S SPAN)?
AND WHY TAKE (YOU) THOUGHT (or why do you worry-NIV) (ABOUT) (CLOTHING)? CONSIDER
(or observe) THE LILIES OF THE FIELD (or fields of wild irises-JNT), HOW THEY
GROW; THEY (WORK) (or labor) NOT, NEITHER DO THEY SPIN (thread):
AND YET I SAY (TO) YOU, THAT EVEN SOLOMON IN ALL HIS GLORY (or splendor) WAS
NOT (CLOTHED AS BEAUTIFULLY) (AS ) ONE OF THESE.
WHEREFORE, IF GOD SO CLOTHE (or arrays) THE GRASS OF THE FIELD, WHICH TO DAY
IS (alive, or here), AND (TOMORROW) IS (THROWN) INTO THE OVEN (or furnace,
or fire), SHALL HE NOT MUCH MORE CLOTHE YOU, O (YOU) (men) OF LITTLE FAITH?
(What little trust you have!-JNT).
THEREFORE TAKE NO THOUGHT (or do not worry) (or be anxious), SAYING, WHAT SHALL
WE EAT? OR, WHAT SHALL WE DRINK? OR, (WITH WHAT) (or how) SHALL WE (CLOTHE
OURSELVES) (or what shall we wear-NIV)?
(FOR AFTER ALL THESE THINGS DO THE GENTILES [or pagans] [eagerly] SEEK [or
run after, or set their hearts on-JNT]:) FOR YOUR HEAVENLY FATHER (KNOWS) THAT
(YOU) HAVE NEED OF ALL THESE THINGS.
BUT SEEK YE FIRST THE KINGDOM OF GOD (or His kingdom), AND HIS RIGHTEOUSNESS;
AND ALL THESE THINGS SHALL BE (GIVEN) (TO) YOU (as well).
TAKE THEREFORE NO THOUGHT (or do not worry) (ABOUT) (TOMORROW): FOR (TOMORROW)
SHALL TAKE (CARE) (or worry) (ABOUT) (ITS OWN THINGS). SUFFICIENT UNTO THE
DAY IS THE EVIL THEREOF (or each day has enough trouble of its own-NASB) (already).
(Ref Lk 12:22-32)
JUDGE NOT SO YOU WON’T BE JUDGED
31 YEARS PLUS 9 MONTHS
CONDEMN NOT, AND (YOU) SHALL NOT BE CONDEMNED: FORGIVE (or pardon), AND (YOU)
SHALL BE FORGIVEN (or pardoned): (Ref Mt 6:14-15; 18:21-22;Mk 11:24-26; Lk
17:3-4)
FOR WITH WHAT JUDGMENT (YOU) JUDGE (or in the same way you judge others-NIV),
(is how) (YOU) SHALL BE JUDGED: AND WITH WHAT (standard of) MEASURE (YOU) (USE)
(or measure out), IT SHALL BE MEASURED (or used to measure) (back) TO YOU AGAIN.
THE BEAM IN YOUR OWN EYE
31 YEARS PLUS 9 MONTHS
OR
EITHER
HOW (CAN) (YOU) SAY TO (YOUR) BROTHER,
BROTHER,
LET ME (TAKE) OUT (or remove) THE (SPECK) (or splinter) Mt 7:4 (pt 4). OUT
OF (YOUR) EYE;
THAT IS IN (YOUR) EYE,
AND, (LOOK), (all the time) A BEAM (or log, or plank) IS IN (YOUR) OWN EYE?
WHEN (YOU) (YOURSELF) (DO) NOT (see) THE BEAM (or log) THAT IS IN (YOUR) OWN
EYE?
THE SPIRITUAL CAN SEE CLEARLY
31 YEARS PLUS 9 MONTHS,
WARNING:
GIVE NOT THAT WHICH IS HOLY TO THE DOGS
31 YEARS PLUS 9 MONTHS
ASK, SEEK, KNOCK
31 YEARS PLUS 9 MONTHS
FOR EVERY ONE THAT (KEEPS ASKING) (RECEIVES); AND HE THAT (KEEPS SEEKING) (FINDS);
AND TO HIM THAT (KEEPS KNOCKING) (THE DOOR) SHALL BE OPENED. (Ref Lk 11:5-11)
OR WHAT MAN IS THERE (AMONG) YOU, WHOM IF HIS SON ASK (for a loaf of-JNT) BREAD,
WILL HE GIVE HIM A STONE?
OR IF HE ASK (for) A FISH, WILL HE GIVE HIM A (SNAKE)?
IF (you), (THOUGH YOU ARE) (BAD), KNOW HOW TO GIVE GOOD GIFTS (TO) YOUR CHILDREN,
HOW MUCH MORE SHALL YOUR FATHER WHICH IS IN HEAVEN (KEEP GIVING) GOOD THINGS
TO THEM THAT (KEEP ASKING) HIM? (Ref Lk 11:9-13)
HOW TO TREAT OTHERS:
DO TO OTHERS AS YOU WISH THEM TO DO TO YOU—
THIS IS THE LAW
31 YEARS PLUS 9 MONTHS
(So) THEREFORE (EVERYTHING) WHATSOEVER
AS
(YOU)
(WANT) THAT MEN SHOULD DO TO YOU (or however you want people to treat you-NASB),
DO (YOU)
ALSO
TO THEM (or so treat them, or always treat others as you would like them to
treat you-JNT):
LIKEWISE
FOR THIS (SUMS UP) THE LAW (or teaching of the Torah-JNT) AND THE PROPHETS.
THE STRAIT GATE
31 YEARS PLUS 9 MONTHS
BECAUSE STRAIT (or small, or narrow) IS THE GATE, AND NARROW (or difficult,
or hard) IS THE (ROAD), WHICH (LEADS) (TO) LIFE, AND (THERE ARE ONLY A FEW-NASB)
(WHO FIND IT). (Ref Lk 13:24)
WATCH OUT FOR FALSE PROPHETS
31 YEARS PLUS 9 MONTHS
A TREE IS KNOWN BY ITS FRUIT
THE HEART AND THE MOUTH
31 YEARS PLUS 9 MONTHS
(YOU) SHALL KNOW (or recognize) THEM BY THEIR FRUITS.
DO (PEOPLE) (PICK) GRAPES (FROM) (THORN BUSHES), OR FIGS (FROM) THISTLES?
FOR OF THORNS MEN DO NOT GATHER FIGS, NOR OF A BRAMBLE (or briar, or thorn)
BUSH GATHER THEY GRAPES.
(LIKEWISE) EVERY GOOD (or healthy) TREE (PRODUCES) GOOD FRUIT; BUT A CORRUPT
(or bad, or poor) TREE (PRODUCES) (BAD) FRUIT.
FOR
A GOOD (or healthy) TREE CANNOT (PRODUCE) (or bear) (BAD) FRUIT, NEITHER CAN
A CORRUPT (or bad, or poor) TREE (PRODUCE) (or bear) GOOD FRUIT.
BY THEIR FRUITS YOU SHALL KNOW THEM
31 YEARS PLUS 9 MONTHS
(SO THEN) BY THEIR FRUITS (YOU) SHALL KNOW (or recognize) THEM.
OUT OF THE HEART COMES
FORTH GOOD OR EVIL
31 YEARS PLUS 9 MONTHS
LORD, LORD
31 YEARS PLUS 9 MONTHS
LORD, LORD
MANY, MANY, MANY WILL PERISH
31 YEARS PLUS 9 MONTHS
MANY WILL SAY TO ME IN THAT DAY, LORD, LORD, HAVE WE NOT PROPHESIED IN (YOUR)
NAME? AND IN (YOUR) NAME HAVE CAST OUT (or drive out, or expel) (DEMONS)? AND
IN (YOUR) NAME DONE MANY WONDERFUL WORKS (or miracles, or wonders)?
AND THEN WILL I (DECLARE) (TO) THEM (plainly, or to their faces), I NEVER KNEW
YOU: (GET AWAY) FROM ME, (YOU) THAT WORK INIQUITY (or evil, or practice lawlessness).
(Ref Lk 13:27)
THE ROCK AND THE SAND
THE WISE AND FOOLISH BUILDERS
31 YEARS PLUS 9 MONTHS
(EVERYONE WHO)
(COMES) TO ME, AND
(HEARS)
THESE (WORDS) OF MINE,
MY SAYINGS (or words),
AND (DOES) (or acts upon, or puts) THEM (into practice),
I WILL SHOW YOU TO WHOM HE IS LIKE:
I WILL (COMPARE) HIM
HE IS LIKE
(TO)
A
WISE (or sensible)
MAN, WHICH BUILT HIS HOUSE
AND (DUG) DEEP, AND LAID THE FOUNDATION
UPON A ROCK (or bedrock):
AND THE RAIN (CAME DOWN), AND THE FLOODS CAME,
AND WHEN THE FLOOD AROSE, THE STREAM (or torrent) BEAT VEHEMENTLY UPON (or
burst against) THAT HOUSE, AND COULD NOT SHAKE IT: FOR IT WAS FOUNDED (or built)
(ON) A ROCK.
AND THE WINDS BLEW, AND BEAT (AGAINST) THAT HOUSE; AND (yet) IT FELL NOT (or
didn’t collapse): FOR IT WAS FOUNDED (or had its foundation) UPON A ROCK.
AND EVERY ONE THAT (HEARS) THESE (WORDS) OF MINE, AND (DOES) THEM NOT (or does
not act upon them-NASB, or does not put them into practice-NIV),
SHALL BE LIKENED
UNTO A FOOLISH (or stupid) MAN,
A MAN THAT WITHOUT A FOUNDATION
WHICH
BUILT HIS HOUSE UPON THE SAND:
AND THE RAIN (CAME DOWN) (or fell), AND THE FLOODS CAME, AND THE WINDS BLEW,
AND BEAT (AGAINST) THAT HOUSE;
VEHEMENTLY,
AND
IMMEDIATELY
IT FELL (or collapsed) (with a great crash-NIV):
AND GREAT WAS THE FALL OF IT (its collapse was horrendous!-JNT).
AND THE RUIN (or destruction) OF THAT HOUSE WAS GREAT (or complete).
HE TAUGHT THEM AS ONE HAVING AUTHORITY
31 YEARS PLUS 9 MONTHS
FOR HE TAUGHT THEM AS ONE HAVING AUTHORITY (Himself), AND NOT AS THE SCRIBES
(or teachers of the Law-NIV).
WHEN JESUS HAD FINISHED
31 YEARS PLUS 9 MONTHS
JESUS CAME DOWN FROM THE HILL
31 YEARS PLUS 9 MONTHS
JESUS RETURNS TO CAPERNAUM
31 YEARS PLUS 9 MONTHS
(JESUS ENTERED INTO CAPERNAUM)
THE CENTURION’S SERVANT HEALED
31 YEARS PLUE 9 MONTHS
AND A CERTAIN CENTURION'S (or Roman army officer[’s]) SERVANT (or slave), WHO
WAS DEAR (TO) HIM, WAS SICK, AND READY TO DIE.
AND WHEN (THE CENTURION) (or officer) HEARD OF JESUS, HE SENT (TO) HIM (some
of) THE ELDERS OF THE JEWS,
THERE CAME (up) (TO) HIM A CENTURION (or Roman army officer), BESEECHING (or
pleading, or asking) HIM (for help),
(ASKING) (or pleading with) HIM THAT HE WOULD COME AND HEAL (or save the life
of-NASB) HIS SERVANT.
AND SAYING, LORD (or Sir), MY SERVANT (or orderly) (LIES) AT HOME SICK OF THE
PALSY (or paralyzed), GRIEVOUSLY (or dreadfully) TORMENTED (or suffering great
pain).
AND WHEN THEY CAME TO JESUS, THEY (BEGGED) HIM (EARNESTLY), SAYING, THAT HE
(this man) WAS WORTHY (or deserving) FOR WHOM HE SHOULD DO THIS (or he is worthy
for You to grant this to him-NASB):
FOR HE (LOVES) OUR NATION (or people), AND HE (in fact) (HAS) BUILT US A SYNAGOGUE.
AND JESUS (SAID) (TO) HIM, I WILL COME AND HEAL HIM.
THEN JESUS WENT WITH THEM. AND WHEN HE WAS NOW NOT FAR FROM THE HOUSE, THE
CENTURION (or officer) SENT FRIENDS TO HIM,
Note-in Mt 8:8 [pt 1], the wording is “the Centurion”. In Lk 7:6 [pt 2] it
said “friends” It was the friends of the Centurion that spoke as his representatives,
thus “the Centurion…said in Mt 8:8).
THE CENTURION (or officer) ANSWERED AND
SAID,
(TO) HIM,
LORD (or Sir),
TROUBLE NOT (YOURSELF) (further): FOR
I AM NOT WORTHY (or do not deserve, or I am unfit) THAT (YOU) (SHOULD) COME
(INTO MY HOME):
(FOR THIS REASON) NEITHER THOUGHT I MYSELF WORTHY TO COME (TO) (YOU):
BUT (just) (SAY) THE WORD (or give the command)
ONLY,
AND MY SERVANT (or orderly) SHALL BE HEALED.
FOR I AM (also) A MAN UNDER AUTHORITY, HAVING SOLDIERS UNDER ME: AND I SAY
TO THIS MAN, GO, AND HE (GOES); AND TO ANOTHER, COME, AND HE (COMES); AND TO
MY SERVANT (or slave), DO THIS, AND HE (DOES) IT. Mt 8:10 (pt 1), ref Lk 7:9
(pt 1). WHEN JESUS HEARD IT, HE MARVELED (or was astonished) (or amazed),
AT HIM, AND TURNED (AROUND),
AND SAID TO (THE PEOPLE) THAT FOLLOWED,
HIM,
I SAY (TO) YOU (the truth), I HAVE NOT FOUND (SUCH) GREAT FAITH (or trust),
NO, NOT (with anyone) IN ISRAEL.
AND I SAY (TO) YOU, THAT MANY SHALL COME FROM THE EAST AND WEST, AND SHALL
SIT DOWN (or recline at the table-NASB, or take their places at the feast-NIV)
WITH ABRAHAM, AND ISAAC, AND JACOB, IN THE KINGDOM OF HEAVEN.
BUT THE CHILDREN (or sons, or subjects) OF THE KINGDOM (or those born for the
kingdom-JNT) SHALL BE (THROWN) (OUTSIDE) INTO (THE DARK): (in that place) THERE
SHALL BE WEEPING (or wailing) AND GNASHING OF (or grinding their) TEETH.
AND JESUS SAID (TO) THE CENTURION (or officer), GO (YOUR) WAY; AND AS (YOU)
(HAVE) BELIEVED (or trusted), SO (LET IT BE) DONE (TO) (YOU). AND HIS SERVANT
WAS HEALED IN (THAT VERY) HOUR.
AND (THE MESSENGERS) THAT WERE SENT, RETURNING TO THE (officer’s) HOUSE, FOUND
THE SERVANT (WELL) (or in good health) THAT HAD BEEN SICK.
(TO NAIN)
WIDOW’S SON RAISED
31 YEARS PLUS 9 MONTHS
NOW WHEN HE CAME (NEAR) TO THE GATE OF THE CITY, BEHOLD, THERE WAS A DEAD MAN
(being) CARRIED OUT (for burial), THE ONLY SON OF HIS MOTHER, AND SHE WAS A
WIDOW: AND (A LARGE CROWD) OF THE CITY WAS WITH HER.
AND WHEN THE LORD SAW HER, HE HAD COMPASSION ON HER (or His heart went out
to her-NIV), AND (He) SAID (TO) HER, WEEP NOT (or don’t cry).
AND HE (WENT UP) AND TOUCHED THE (OPEN COFFIN): AND THEY THAT BARE HIM (the
pallbearers) (CAME TO A HALT-NASB). AND HE SAID, YOUNG MAN, I SAY (TO) (YOU),
(GET UP).
AND HE THAT WAS DEAD SAT UP, AND BEGAN TO SPEAK. AND (JESUS) DELIVERED HIM
(back) TO HIS MOTHER.
AND THERE CAME A FEAR (or awe) ON ALL: AND THEY GLORIFIED GOD, SAYING, THAT
A GREAT PROPHET IS RISEN UP AMONG US; AND, THAT GOD (HAS) VISITED (or come
to help) HIS PEOPLE.
AND THIS (REPORT) (or news) OF HIM WENT FORTH THROUGHOUT ALL (JUDEA), AND THROUGHOUT
ALL THE (SURROUNDING DISTRICT).
JOHN THE BAPTIST SENDS HIS DISCIPLES TO ASK ABOUT JESUS
31 YEARS PLUS 10 MONTHS
NOW WHEN JOHN (the Immerser) HAD HEARD IN THE PRISON THE WORKS OF CHRIST (or
what the Messiah had been doing-JNT),
AND JOHN CALLING (TO) HIM TWO OF HIS DISCIPLES
HE
SENT (a message, or word by)
THEM
TWO OF HIS DISCIPLES,
TO JESUS, SAYING, (ARE) (YOU) HE THAT SHOULD COME (or the Expected One)? OR
LOOK WE FOR (SOMEONE ELSE)?
AND
WHEN THE MEN WERE COME (TO) (JESUS), THEY
SAID
(TO) HIM,
JOHN (the) BAPTIST (or Immerser) (HAS) SENT US (TO) (YOU), SAYING,
(ARE) (YOU) HE (the One) THAT SHOULD COME (or the Expected One), OR DO WE LOOK
FOR (SOMEONE ELSE)?
AND IN THAT SAME HOUR HE CURED MANY (people) OF THEIR (DISEASES) AND PLAGUES,
(or pains, or afflictions, or sicknesses) AND OF EVIL SPIRITS; AND (TO) MANY
THAT WERE BLIND HE GAVE SIGHT.
THEN
JESUS ANSWERED AND SAID (TO) THEM, GO
YOUR WAY (or go back),
AND SHOW (unto) JOHN
AND TELL JOHN
AGAIN
THOSE THINGS
WHICH
(YOU) DO HEAR AND SEE:
HOW THAT
THE BLIND
RECEIVE THEIR SIGHT, AND
SEE,
THE LAME WALK, THE LEPERS (or people with skin diseases-JNT) ARE CLEANSED (or
cured), AND THE DEAF HEAR, THE DEAD ARE RAISED UP, AND THE POOR HAVE THE GOSPEL
(or Good News) PREACHED
TO THEM.
AND BLESSED IS HE, WHOSOEVER SHALL NOT BE OFFENDED (BY) (or fall away on account
of-NIV) ME (or who keeps from stumbling over Me- NASB).
JESUS SPEAKS OF JOHN
31 YEARS PLUS 10 MONTHS
AND WHEN THE MESSENGERS OF JOHN WERE DEPARTED,
JESUS BEGAN TO SAY (TO) THE (CROWD) CONCERNING JOHN, WHAT WENT (YOU) OUT INTO
THE WILDERNESS (or desert) TO (LOOK AT)? A REED SHAKEN (or swayed) WITH THE
WIND?
BUT WHAT WENT (YOU) OUT FOR TO SEE? A MAN (DRESSED) IN SOFT (or fine) (CLOTHING)?
BEHOLD,
THEY THAT WEAR SOFT (or fine) CLOTHING
THEY WHICH ARE GORGEOUSLY APPARELED (or splendidly clothed, or who wear expensive
clothes-NIV), AND LIVE DELICATELY (or in luxury),
ARE IN KINGS' COURTS (or royal palaces).
BUT WHAT (or why) (DID) (YOU) (GO OUT) TO SEE? A PROPHET? (YES), I SAY (TO)
YOU, AND (he’s much) MORE THAN A PROPHET.
FOR THIS IS HE, (the one) OF WHOM IT IS WRITTEN, BEHOLD, I (will) SEND MY MESSENGER
(AHEAD OF) (YOUR) FACE, WHICH SHALL PREPARE (YOUR) WAY BEFORE (YOU).
(YES) I SAY (TO) YOU (the truth), AMONG THEM THAT ARE BORN OF WOMEN THERE (HAS)
NOT RISEN A GREATER (or anyone greater)
PROPHET
THAN JOHN THE BAPTIST (or Immerser!):
BUT
NOTWITHSTANDING
HE THAT IS LEAST IN THE KINGDOM
OF HEAVEN
OF GOD
IS GREATER THAN HE.
AND FROM THE DAYS OF JOHN THE BAPTIST (or Immerser) UNTIL NOW THE KINGDOM OF
HEAVEN (SUFFERS) (or has been suffering) VIOLENCE (or has been forcefully advancing-NIV),
AND THE VIOLENT (or forceful) (men) TAKE IT (or lay hold of it-NIV) BY FORCE
(or violent ones are trying to snatch it away-JNT).
FOR ALL THE PROPHETS AND THE LAW PROPHESIED UNTIL JOHN.
AND IF (YOU) WILL RECEIVE IT, THIS IS ELIJAH, (WHO WAS) TO COME (as predicted).
HE THAT HATH EARS (or if you have ears-JNT) TO HEAR, LET HIM HEAR.
PEOPLE ARE BAPTIZED
31 YEARS PLUS 10 MONTHS
SOME REJECTED GOD’S WORD, BEING NOT BAPTIZED
31 YEARS PLUS 10 MONTHS
JESUS AND JOHN ACCUSED
31 YEARS PLUS 10 MONTHS
(TO WHAT) THEN SHALL I LIKEN (or compare, or how shall I describe-JNT)
THE MEN OF
THIS GENERATION?
AND TO WHAT ARE THEY LIKE?
IT IS LIKE UNTO CHILDREN SITTING IN THE MARKETS, AND CALLING (out) (TO) (EACH
OTHER),
AND SAYING, WE HAVE (PLAYED THE FLUTE) (or made happy music-JNT) UNTO YOU,
AND (YOU) HAVE NOT DANCED; WE HAVE (MADE SAD MUSIC) (TO) YOU, AND (YOU) (WOULDN’T
CRY).
FOR JOHN
THE BAPTIST
CAME NEITHER EATING
BREAD
NOR DRINKING (or came fasting, not drinking-JNT),
WINE;
AND THEY
AND (YOU)
SAY, HE (HAS) A (DEMON).
THE SON OF MAN CAME EATING AND DRINKING (wine),
AND THEY
AND (YOU)
SAY,
BEHOLD (or Aha!) A MAN GLUTTONOUS (or a glutton), AND A (DRUNKARD), A FRIEND
OF (TAX COLLECTORS) AND SINNERS.
BUT WISDOM IS JUSTIFIED OF HER CHILDREN (or wisdom is vindicated by her deeds-NASB,
or wisdom is proved right by her actions-NIV, or the proof of wisdom is in
the actions it produces-JNT).
WOE TO THREE CITIES!
31 YEARS PLUS 10 MONTHS
WOE (TO) (YOU), CHORAZIN! WOE (TO) (YOU), BETHSAIDA! FOR IF THE MIGHTY (MIRACLES),
WHICH WERE DONE IN YOU, HAD BEEN DONE IN TYRE AND SIDON, THEY WOULD HAVE REPENTED
LONG AGO IN SACKCLOTH AND ASHES (or would long ago have put on sackcloth and
ashes as evidence that they had changed their ways-JNT).
BUT I SAY (TO) YOU, IT SHALL BE MORE (BEARABLE) FOR TYRE AND SIDON AT THE DAY
OF JUDGMENT, THAN FOR YOU.
AND (YOU), CAPERNAUM, WHICH (ARE) EXALTED (or lifted up) (TO) HEAVEN, (you)
(SHALL) BE BROUGHT DOWN TO HELL: FOR IF THE MIGHTY (MIRACLES), WHICH HAVE BEEN
DONE IN (YOU), HAD BEEN DONE IN SODOM, IT WOULD HAVE REMAINED (in existence)
UNTIL THIS DAY.
BUT I SAY (TO) YOU, THAT IT SHALL BE MORE (BEARABLE) FOR THE LAND OF SODOM
IN THE DAY OF JUDGMENT, THAN FOR (YOU).
(IN THE CITY)
SIMON THE PHARISEE INVITES JESUS TO HIS HOUSE
31 YEARS PLUS 11 MONTHS
AND, BEHOLD, (there was) A WOMAN IN THE CITY (or town), (WHO HAD LIVED A SINFUL
LIFE-NIV), WHEN SHE (LEARNED) THAT JESUS (WAS EATING) IN THE PHARISEE'S HOUSE,
(she) BROUGHT AN ALABASTER BOX OF (very expensive) OINTMENT (or perfume, or
fragrant oil),
AND (she) STOOD AT HIS FEET BEHIND HIM WEEPING, AND (she) BEGAN TO WASH (or
wet) HIS FEET WITH (her) TEARS, AND (she) DID WIPE THEM WITH THE HAIRS OF HER
HEAD, AND KISSED HIS FEET, AND ANOINTED THEM WITH THE (PERFUME).
NOW WHEN THE PHARISEE WHICH HAD (INVITED) HIM SAW IT, HE (SAID) WITHIN (or
to) HIMSELF, SAYING, THIS MAN, IF HE WERE A PROPHET, (He) WOULD HAVE KNOWN
WHO AND WHAT (SORT) OF WOMAN THIS IS THAT (IS TOUCHING) HIM: FOR SHE IS A SINNER.
AND JESUS ANSWERING SAID (TO) HIM, SIMON, I HAVE (SOMETHING) TO SAY (TO) (YOU).
AND HE (SAID), MASTER, SAY (IT).
THE PARABLE OF THE CREDITOR
31 YEARS PLUS 11 MONTHS
AND WHEN THEY HAD NOTHING (with which) TO (REPAY), HE (GRACIOUSLY) (or freely)
FORGAVE THEM BOTH (or canceled both their debts- JNT). TELL ME THEREFORE, WHICH
OF THEM WILL LOVE HIM MOST?
SIMON ANSWERED AND SAID, I SUPPOSE THAT HE, TO WHOM HE FORGAVE (the) MOST (or
the one who had the bigger debt-NIV). AND HE SAID (TO) HIM, (YOU) (HAVE) (CORRECTLY)
JUDGED.
AND (then) HE TURNED TO THE WOMAN, AND SAID (TO) SIMON, (SEE) THIS WOMAN? I
ENTERED INTO (YOUR) HOUSE, (YOU) (GAVE) ME NO WATER FOR MY FEET: BUT SHE (HAS)
WASHED MY FEET WITH (her) TEARS, AND WIPED (or dried) THEM WITH THE HAIRS OF
HER HEAD.
(YOU) (GAVE) ME NO KISS: BUT THIS WOMAN SINCE THE TIME I CAME IN (HAS) NOT
CEASED TO KISS MY FEET.
MY HEAD WITH OIL (YOU) (DID) NOT ANOINT: BUT THIS WOMAN (HAS) ANOINTED MY FEET
WITH (PERFUME).
(FOR THIS REASON) I SAY (TO) (YOU), HER SINS, WHICH ARE MANY, ARE FORGIVEN;
FOR SHE LOVED MUCH: BUT TO (SOMEONE WHO HAS BEEN FORGIVEN ONLY A LITTLE LOVES
ONLY A LITTLE-JNT).
AND HE SAID (TO) HER, (YOUR) SINS ARE FORGIVEN.
AND (at this) THEY THAT SAT AT (THE TABLE) WITH HIM BEGAN TO SAY WITHIN THEMSELVES,
WHO IS THIS (fellow) THAT (FORGIVES) SINS ALSO?
AND HE SAID TO THE WOMAN, (YOUR) FAITH (or trust) (HAS) SAVED (YOU); GO IN
PEACE.
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