CHRONOLOGICAL 4 GOSPELS
THE COMPLETE, IN LINE CHRONOLOGICAL 4 GOSPEL BIBLE WITH INDIVIDUAL VERSES AND PARTS OF VERSES BROKEN DOWN AND COMBINED INTO JUST ONE GOSPEL, SUCH AS IT MIGHT HAVE BEEN BEFORE CERTAIN PARTS WERE GIVEN TO MATTHEW, MARK, LUKE, AND JOHN.
(Part 4 of 12)
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WHAT IS A CHRONOLOGICAL 4 GOSPEL BIBLE?
The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.
(JESUS WENT THROUGHOUT EVERY CITY AND VILLAGE)
MANY WOMEN MINISTERED TO JESUS
31 YEARS PLUS 11 MONTHS
Lk 8:1. AND
IT CAME TO PASS AFTERWARD, THAT (JESUS) WENT THROUGHOUT EVERY CITY AND VILLAGE
(or from town to town and village to
village-JNT),
PREACHING AND (BRINGING) THE GLAD TIDINGS (or Good News) OF THE KINGDOM OF GOD:
AND THE TWELVE WERE WITH HIM,
Lk 8:2. AND
(also) CERTAIN WOMEN, WHICH HAD BEEN (CURED) OF EVIL SPIRITS AND (ILLNESSES),
MARY (who was) CALLED MAGDALENE,
OUT
OF WHOM WENT SEVEN (DEMONS),
Lk 8:3. AND
JOANNA THE WIFE OF CHUZA (MANAGER OF HEROD’S HOUSEHOLD-NIV), AND SUSANNA, AND
MANY OTHERS, WHICH (WERE
HELPING)
(TO) (support) HIM (out) OF THEIR (own) (WEALTH).
JESUS’ FRIENDS SAID, “HE IS OUT OF HIS MIND”
31 YEARS PLUS 11 MONTHS
Mk 3:20. AND
THE MULTITUDE (CAME) TOGETHER AGAIN (to such an extent-NASB), SO THAT THEY
COULD NOT SO MUCH AS EAT BREAD (or eat a
meal).
Mk 3:21. AND
WHEN HIS FRIENDS (or own people, or family) HEARD OF IT, THEY WENT OUT TO (TAKE
CUSTODY OF) HIM: FOR THEY SAID, HE IS
BESIDE
HIMSELF (or is out of His mind-NKJV) (or He has lost His senses-NASB).
THE PHARISEES AND SCRIBES ACCUSED JESUS OF CASTING OUT DEMONS
THROUGH BEELZEBUB
31 YEARS PLUS 11 MONTHS
Mt 12:22 (pt 1). THEN WAS BROUGHT (TO) HIM ONE POSSESSED (or controlled) WITH A (DEMON),
Lk 11:14 (pt 1). AND (JESUS) WAS (DRIVING) OUT A (DEMON), AND IT WAS
Mt 12:22 (pt 3), ref Lk 11:14 (pt 2). AND DUMB (or mute):
Mt 12:22 (pt 4). AND HE HEALED HIM,
Lk 11:14 (pt 3). AND IT CAME TO PASS,
Mt 12:22 (pt 5). INSOMUCH
Lk 11:14 (pt 4). WHEN THE (DEMON) WAS GONE OUT,
Mt 12:22 (pt 6). THAT THE BLIND AND DUMB (man) BOTH (COULD TALK) AND (SEE).
Lk 11:14 (pt 5). THE DUMB (man) (SPOKE);
Mt 12:23 (pt 1). AND ALL THE (MULTITUDES) WERE AMAZED (or astonished),
Lk 11:14 (pt 6). AND THE (CROWDS) (WERE ASTOUNDED).
Mt 12:23 (pt 2). AND SAID, IS NOT THIS (or could this be) THE SON OF DAVID?
Mt 12:24 (pt 1). BUT WHEN THE PHARISEES HEARD IT,
Mk 3:22 (pt 1). AND THE SCRIBES (or teachers of the Law-NIV) WHICH CAME DOWN FROM JERUSALEM
Lk 11:15 (pt 1). BUT SOME OF THEM
Mt 12:24 (pt 2). THEY
Mt 12:24 (pt 3), ref Mk 3:22 (pt 2), Lk 11:15 (pt 2). SAID,
Mk 3:22 (pt 3). HE (IS POSSESSED BY) BEELZEBUB,
Mt 12:24 (pt 4). THIS (MAN) (DOES) NOT CAST OUT DEVILS,.BUT BY BEELZEBUB
Lk 11:15 (pt 3). HE (CASTS) OUT (DEMONS) THROUGH BEELZEBUB
Mk 3:22 (pt 4). AND BY
Mt 12:24 (pt 5), ref Mk 3:22 (pt 5), Lk 11:15 (pt 4). THE PRINCE (or ruler) OF THE (DEMONS).
Mk 3:22 (pt 6). (CASTS) HE OUT (DEMONS).
Lk 11:16. AND OTHERS, TEMPTING (or testing, or trying to trap) HIM, (WERE DEMANDING) OF HIM A SIGN FROM HEAVEN.
Mt 12:25 (pt 1), ref Lk 11:17 (pt 1). AND JESUS KNEW THEIR THOUGHTS,
Mk 3:23. AND (so) HE CALLED THEM (TO) HIM (self), AND SAID (TO) THEM IN PARABLES, HOW CAN SATAN (DRIVE) OUT SATAN?
Mt 12:25 (pt 2), ref Lk 11:17 (pt 2). AND SAID (TO) THEM,
Mk 3:24. AND IF A KINGDOM BE DIVIDED AGAINST ITSELF, THAT KINGDOM CANNOT (SURVIVE).
Mt 12:25 (pt 3), ref Lk 11:17 (pt 3). EVERY KINGDOM DIVIDED AGAINST ITSELF IS BROUGHT TO DESOLATION (or laid waste, or ruined);
Mt 12:25 (pt 4), ref Lk 11:17 (pt 4). AND
Mt 12:25 (pt 5). EVERY CITY OR
Lk 11:17 (pt 5). A
Mt 12:25 (pt 6), ref Lk 11:17 (pt 6). HOUSE DIVIDED AGAINST ITSELF
Mt 12:25 (pt 7). SHALL NOT (SURVIVE):
Lk 11:17 (pt 7). (it) (FALLS) (with one house collapsing on another-JNT).
Mk 3:25. AND IF A (HOUSEHOLD) BE DIVIDED AGAINST ITSELF, THAT HOUSE (WILL NOT BE ABLE TO-NASB) (SURVIVE).
Mk 3:26 (pt 1). AND IF SATAN RISE UP (or has rebelled) AGAINST HIMSELF (or opposes himself), AND BE DIVIDED,
Mt 12:26 (pt 1). AND IF SATAN CAST OUT SATAN, HE IS DIVIDED AGAINST HIMSELF;
Lk 11:18 (pt 1). IF SATAN (or the Adversary) ALSO BE DIVIDED AGAINST HIMSELF,
Mt 12:26 (pt 2), ref LK 11:18 (pt 2). HOW SHALL
Mt 12:26 (pt 3). THEN
Mt 12:26 (pt 4), ref Lk 11:18 (pt 3). HIS KINGDOM (SURVIVE)?
Mk 3:26 (pt 2). HE CANNOT (SURVIVE), BUT (HAS) AN END (or he is finished) (and that’s the end of him-JNT). (Mt 12:22-28; Lk 11:14-20; 12:10)
Lk 11:18 (pt 4). BECAUSE (YOU) SAY THAT I CAST OUT (DEMONS) THROUGH BEELZEBUB.
Mt 12:27 (pt 1), ref Lk 11:19 (pt 1). AND IF I BY BEELZEBUB CAST OUT (DEMONS), BY WHOM DO YOUR CHILDREN (or sons, or people) (DRIVE) THEM OUT?
Mt 12:27 (pt 2), ref Lk 11:19 (pt
2). (CONSEQUENTLY)
Mt 12:27 (pt 3), ref Lk 11:19 (pt 4). THEY
Mt 12:27 (pt 4), ref Lk 11:19 (pt 3). SHALL
Mt 12:27 (pt 5), ref Lk 11:19 (pt 5). BE YOUR JUDGES.
Mt 12:28 (pt 1), ref Lk 11:20 (pt 1). BUT IF I
Lk 11:20 (pt 2). WITH THE FINGER OF GOD
Mt 12:28 (pt 2), ref Lk 11:20 (pt 3). CAST OUT (DEMONS)
Mt 12:28 (pt 3). BY THE SPIRIT OF GOD, THEN
Lk 11:20 (pt 4). NO DOUBT
Mt 12:28 (pt 4), ref Lk 11:20 (pt 5). THE KINGDOM OF GOD IS COME (UPON) YOU. (Mk 3:22-26; Lk 11:14-20; 12:10)
31 YEARS PLUS 11 MONTHS
Lk 11:21. WHEN
A STRONG MAN (fully) ARMED (GUARDS) HIS (own) PALACE (or house), HIS
(POSSESSIONS) ARE IN PEACE (or are undisturbed, or safe,
or
secure):
Mt 12:29 (pt 1). OR ELSE HOW CAN ONE ENTER (or break) INTO A STRONG MAN'S HOUSE, AND SPOIL (or carry off) HIS GOODS (or property, or possessions),
Mk 3:27 (pt 1). (Furthermore)
NO MAN CAN ENTER (or break) INTO A STRONG MAN'S HOUSE, AND SPOIL (or plunder,
or carry off) HIS GOODS (or property, or
possessions),
Mt 12:29 (pt 2), ref Mk 3:27 (pt 2). EXCEPT HE FIRST BIND (or ties up) THE STRONG MAN? AND THEN (after) HE WILL SPOIL (or plunder, or rob, or ransack) HIS HOUSE.
Lk 11:22. BUT
WHEN (SOMEONE) STRONGER THAN HE SHALL COME UPON (or attacks) HIM, AND OVERCOME
(or overpowers, or defeats) HIM, HE
(TAKES)
FROM HIM ALL HIS ARMOR (and weaponry) WHEREIN HE TRUSTED, AND (DIVIDES) (up)
HIS SPOILS (or plunder).
Mt 12:30, ref Lk 11:23. HE THAT IS NOT WITH ME IS AGAINST ME; AND HE THAT (GATHERS) NOT WITH ME SCATTERETH ABROAD (or are scattering).
BLASPHEMY AGAINST THE HOLY GHOST
31 YEARS PLUS 11 MONTHS
Mt 12:31 (pt 1). WHEREFORE
Mk 3:28 (pt 1). (YES)
Mk 3:28 (pt 2), ref Mt 12:31 (pt 2). SAY (TO) YOU (the truth),
Mt 12:31 (pt 3), ref Mk 3:28 (pt 3). ALL
Mt 12:31 (pt 4). MANNER OF
Mt 12:31 (pt 5), ref Mk 3:28 (pt 4). SIN
Mt 12:31 (pt 6). AND BLASPHEMY
Mt 12:31 (pt 7), ref Mk 3:28 (pt 5). SHALL BE FORGIVEN UNTO
Mk 3:28 (pt 6). THE SONS OF
Mt 12:31 (pt 8), ref Mk 3:28 (pt 7). MEN:
Mk 3:28 (pt 8). AND BLASPHEMIES WHEREWITH SOEVER THEY SHALL BLASPHEME:
Mt 12:31 (pt 9), ref Mk 3:29 (pt 1). BUT
Mk 3:29 (pt 2). HE THAT SHALL BLASPHEME
Mt 12:31 (pt 10). THE BLASPHEMY
Mt 12:31 (pt 11), ref Mk 3:29 (pt 3). AGAINST THE HOLY GHOST (or Spirit)
Mt 12:31 (pt 12). SHALL NOT
Mk 3:29 (pt 4). (and) (WILL NEVER
Mt 12:31 (pt 13), ref Mk 3:29 (pt 5). BE FORGIVEN
Mt 12:31 (pt 14). UNTO MEN.
Mk 3:29 (pt 5). BUT IS IN DANGER OF ETERNAL DAMNATION (or is guilty of an eternal sin-NASB):
Mk 3:30. BECAUSE THEY SAID, HE (HAS) AN UNCLEAN (or evil) SPIRIT (in Him).
Mt 12:32. AND
WHOSOEVER (SPEAKS) A WORD AGAINST THE SON OF MAN, IT SHALL BE FORGIVEN HIM (or
one can say something against the Son of
Man
and be forgiven-JNT): BUT WHOSOEVER (SPEAKS) AGAINST THE HOLY GHOST, IT SHALL
NOT BE FORGIVEN HIM, NEITHER IN THIS
WORLD
(or age), NEITHER IN THE WORLD (or age) TO COME.
WHEN AN UNCLEAN SPIRIT IS GONE OUT OF A MAN
TEACHING ON UNCLEAN SPIRITS
31 YEARS PLUS 11 MONTHS
Mt 12:43, ref Lk 11:24 (pt 1).
WHEN
THE UNCLEAN (or evil) SPIRIT IS GONE OUT OF A MAN (or person), HE (GOES) (or
passes, or travels) THROUGH DRY (or waterless, or
arid)
PLACES, SEEKING REST, AND (FINDS) NONE.
Mt 12:44 (pt 1). THEN
Mt 12:44 (pt 2), ref Lk 11:24 (pt 2). HE (SAYS) (to itself), I WILL RETURN INTO MY HOUSE FROM (WHICH) I (LEFT);
Mt 12:44 (pt 3), ref Lk 11:25 (pt 1). AND WHEN HE IS COME (or arrives), HE (FINDS) IT (the house)
Mt 12:44 (pt 4). EMPTY (or unoccupied),
Mt 12:44 (pt 5), ref Lk 11:25 (pt 2). SWEPT (clean), AND (PUT IN ORDER).
Mt 12:45 (pt 1), ref Lk 11:26.
THEN
(GOES) HE, AND (TAKES) WITH HIMSELF SEVEN OTHER SPIRITS MORE WICKED THAN
HIMSELF, AND THEY (GO) IN AND (LIVE)
THERE:
AND THE (FINAL CONDITION) OF THAT MAN IS WORSE THAN THE FIRST (or before).
Mt 12:45 (pt 2). EVEN SO (THIS IS HOW IT WILL-JNT) BE ALSO UNTO THIS WICKED (or evil) GENERATION. (Ref Lk 11:24-26)
GOOD AND EVIL FRUIT OF THE TONGUE
31 YEARS PLUS 11 MONTHS
Mt 12:33. EITHER
MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE CORRUPT, AND HIS
FRUIT CORRUPT: FOR THE TREE
IS
KNOWN BY HIS FRUIT (or if you make a tree good, its fruit will be good; and if
you make a tree bad, its fruit will be bad; for a tree is known by its
fruit-JNT).
Mt 12:34. O
GENERATION (or brood) OF (SNAKES), HOW CAN (YOU), (who are) BEING EVIL, SPEAK
GOOD THINGS (or say anything good)?
FOR OUT OF
THE
ABUNDANCE (or overflow) (or that which fills) THE HEART THE MOUTH (SPEAKS).
Mt 12:35. A
GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART (or good stored up in him-NIV)
(BRINGS) FORTH GOOD THINGS: AND AN EVIL
MAN
OUT OF THE EVIL TREASURE (or evil stored up in him-NIV) (BRINGS) FORTH EVIL
THINGS.
Mt 12:36. BUT
I SAY (TO) YOU, THAT EVERY IDLE (or careless) WORD THAT MEN SHALL SPEAK, THEY
SHALL GIVE (or render) ACCOUNT THEREOF
IN
THE DAY OF JUDGMENT.
Mt 12:37. FOR BY (YOUR) (own) WORDS (YOU) (SHALL) BE JUSTIFIED (or acquitted), AND BY (YOUR) WORDS (YOU) (WILL) BE CONDEMNED.
31 YEARS PLUS 11 MONTHS
Mt 12:38. THEN
(SOME) OF THE SCRIBES AND OF THE PHARISEES (or teachers of the Law-NIV)
ANSWERED (Him), SAYING, MASTER (or teacher, or
Rabbi),
WE (WANT TO) SEE A (miraculous) SIGN FROM (YOU).
Mt 12:39. BUT
HE ANSWERED AND SAID (TO) THEM, AN EVIL (or wicked) AND ADULTEROUS GENERATION
(SEEKS) (or asks, or craves) AFTER A
(miraculous)
SIGN; AND THERE SHALL NO SIGN BE GIVEN TO IT, (EXCEPT) THE SIGN OF THE PROPHET
JONAH:
Mt 12:40. FOR
AS JONAH WAS THREE DAYS AND THREE NIGHTS IN THE WHALE'S BELLY (or sea monster,
or huge, or great fish); SO SHALL THE SON
OF
MAN BE THREE DAYS AND THREE NIGHTS IN THE HEART (or depths) OF THE EARTH. (Ref Mt 16:4; Lk 11:21-23)
OTHERS SHALL STAND UP IN THE JUDGMENT
31 YEARS PLUS 11 MONTHS
Mt 12:41. THE
MEN OF NINEVEH SHALL (STAND UP) IN (or at the) JUDGMENT WITH THIS GENERATION,
AND SHALL CONDEMN IT: BECAUSE
THEY
REPENTED (or turned from their sins to God-JNT) AT THE PREACHING OF JONAH; AND,
(INDEED), (ONE) GREATER THAN JONAH IS
HERE.
Mt 12:42. THE
QUEEN OF THE SOUTH SHALL (STAND) UP IN THE JUDGMENT WITH THIS GENERATION, AND
SHALL CONDEMN IT: (BECAUSE)
SHE
CAME FROM THE UTTERMOST PARTS (or ends) OF THE EARTH TO (LISTEN TO) THE WISDOM
OF SOLOMON; AND, (NOW), (ONE)
GREATER
THAN SOLOMON IS HERE. (Ref Lk
11:31-32)
THOSE WHO DO GOD’S WILL
31 YEARS PLUS 11 MONTHS
Mt 12:46 (pt 1). WHILE HE YET TALKED TO THE (CROWD), BEHOLD,
Mk 3:31 (pt 2), ref Lk 8:19 (pt 1). THEN
Mk 3:31 (pt 1). THERE
Mk 3:31 (pt 3), ref Lk 8:19 (pt 2). CAME
Lk 8:19 (pt 3). TO HIM
Mt 12:46 (pt 2), ref Mk 3:31 (pt 4), Lk 8:19 (pt 4). HIS MOTHER AND HIS (BROTHERS)
Mt 12:46 (pt 3). (and) (APPEARED) (OUTSIDE),
Mk 3:31 (pt 5). AND, STANDING (OUTSIDE),
Mt 12:46 (pt 4). (ASKING) TO SPEAK WITH HIM.
Lk 8:19 (pt 5). AND COULD NOT (GET NEAR) HIM (BECAUSE) (of) THE (CROWD).
Mk 3:31 (pt 6). (they) SENT (someone, or a message) (TO) HIM, CALLING HIM.
Mk 3:32 (pt 1). AND THE MULTITUDE SAT (AROUND) HIM,
Mk 3:32 (pt 2), ref Lk 8:20 (pt 1). AND
Mt 12:47 (pt 1). THEN
Lk 8:20 (pt 2). IT WAS TOLD (or reported to) HIM BY
Mt 12:47 (pt 2), ref Mk 3:32 (pt 3), Lk 8:20 (pt 3). (SOMEONE)
Lk 8:20 (pt 4). WHICH
Mt 12:47 (pt 3), ref Mk 3:32 (pt 4), Lk 8:20 (pt 5). SAID
Mt 12:47 (pt 4), ref Mk 3:32 (pt 5). (TO) HIM,
Mt 12:47 (pt 5). BEHOLD,
Mk 3:32 (pt 6). (LOOK),
Mt 12:47 (pt 6), ref Mk 3:32 (pt 7, Lk 8:20 (pt 6). (YOUR) MOTHER AND (YOUR) (BROTHERS) (ARE STANDING OUTSIDE),
Mk 3:32 (pt 8). (LOOKING) FOR (YOU).
Lk 8:20 (pt 7). (and) DESIRING TO SEE (YOU).
Mt 12:47 (pt 7). (and) (ASKING) TO SPEAK WITH (YOU).
Mt 12:48 (pt 1), ref Mk 3:33 (pt 1), Lk 8:21 (pt 1). BUT HE ANSWERED
Mt 12:48 (pt 2), ref Lk 8:21 (pt
2). AND SAID (TO)
Mt 12:48 (pt 3). HIM THAT TOLD HIM,
Mk 3:33 (pt 2), ref Lk 8:21 (pt 3). (and) THEM,
Mk 3:33 (pt 3). SAYING,
Mt 12:48 (pt 5), ref Mk 3:33 (pt 4). WHO IS MY MOTHER? AND WHO ARE MY (BROTHERS)?
Lk 8:21 (pt 4). MY MOTHER AND MY (BROTHERS) ARE THESE WHICH HEAR THE WORD OF GOD, AND DO IT (or put it into practice-NIV, or act on it).
Mk 3:34 (pt 1). AND HE LOOKED (AROUND) ON THEM WHICH SAT ABOUT HIM (in a circle),
Mt 12:49 (pt 2), ref Mk 3:34 (pt 2). AND SAID,
Mt 12:49 (pt 3). BEHOLD
Mk 3:34 (pt 3). (SEE)
Mt 12:49 (pt 4), ref Mk 3:34 (pt 4). (here is) MY MOTHER AND MY (BROTHERS)!
Mt 12:50 (pt 1), ref Mk 3:35 (pt 1). FOR WHOSOEVER SHALL DO THE WILL OF
Mk 3:35 (pt 2). GOD
Mt 12:50 (pt 2). MY FATHER WHICH IS IN HEAVEN (or what My Father in heaven wants-JNT),
Mt 12:50 (pt 3), ref Mk 3:35 (pt 3). (THAT PERSON) IS MY BROTHER, AND SISTER, AND MOTHER.
32 YEARS
Mt 13:1. THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT (down) BY THE (LAKE).
Mk 4:1 (pt 1). AND (JESUS) BEGAN AGAIN TO TEACH BY THE (LAKE) SIDE:
Mt 13:2 (pt 1), ref Mk 4:1 (pt 2). AND (LARGE CROWDS) WERE GATHERED TOGETHER (TO) HIM,
Lk 8:4 (pt 1). AND
Mt 13:2 (pt 2), ref Mk 4:1 (pt 3). SO THAT
Lk 8:4 (pt 2). WHEN (A LARGE CROWD) WERE GATHERED TOGETHER, AND WERE COME TO (JESUS) OUT OF EVERY CITY (or various cities),
Mt 13:2 (pt 3), ref Mk 4:1 (pt 4). HE (GOT) INTO A (BOAT), AND SAT (down) (in it);
Mk 4:1 (pt 5). on) THE (LAKE);
Mt 13:2 (pt 4). AND (ALL THE PEOPLE) STOOD ON THE SHORE (or beach).
Mk 4:1 (pt 6). AND THE (PEOPLE WERE) (FACING) THE SEA (shore) ON THE LAND (or at the water’s edge-NIV).
Mt 13:3 (pt 2), ref Lk 8:4 (pt 3). HE (SPOKE)
Mk 4:2 (pt 1). AND HE TAUGHT
Mt 13:3 (pt 4). (TO)
Mt 13:3 (pt 5), ref Mk 4:2 (pt 2). THEM
Mt 13:3 (pt 3), ref Mk 4:2 (pt 3). MANY THINGS
Mt 13:3 (pt 6), ref Mk 4:2 (pt 4), Lk 8:4 (pt 4). IN PARABLES,
Mk 4:2 (pt 5). AND SAID
Mt 13:3 (pt 7). SAYING,
Mk 4:2 (pt 6). (TO) THEM IN HIS DOCTRINE (or teaching),
Mk 4:3 (pt 1). HEARKEN (or Listen to this!);
Mt 13:3 (pt 8), ref Mk 4:3 (pt 2). BEHOLD,
Mk 4:3 (pt 3). THERE
Mt 13:3 (pt 10), ref Mk 4:3 (pt 4), Lk 8:5 (pt 2). WENT FORTH
Mt 13:3 (pt 9), ref Mk 4:3 (pt 5), Lk 8:5 (pt 1). A SOWER (or farmer)
Mt 13:3 (pt 11), ref Mk 4:4 (pt 1), Lk 8:5 (pt 3). TO SOW (his seed);
Mk 4:4 (pt 1). AND IT CAME TO PASS,
Mt 13:4 (pt 2), ref Mk 4:4 (pt 2), Lk 8:5 (pt 5). WHEN HE (WAS SCATTERING THE SEED-NIV), SOME SEEDS FELL BY THE WAY SIDE (or road, or along the path),
Lk 8:5 (pt 6). AND IT WAS TRODDEN DOWN (or was stepped on),
Mt 13:4 (pt 3), ref Mk 4:4 (pt 3), Lk 8:5 (pt 7). AND THE (BIRDS)
Mk 4:4 (pt 4), ref Lk 8:5 (pt 8). OF THE AIR
Lk 8:5 (pt 9). (flying around)
Mt 13:4 (pt 4), ref Mk 4:4 (pt 5). CAME AND
Mt 13:4 (pt 5), ref Mk 4:4 (pt 6), Lk 8:5 (pt 10). (ATE) THEM UP:
Mk 4:5 (pt 1), ref Lk 8:6 (pt 1). AND
Mt 13:5 (pt 1), ref Mk 4:5 (pt 2), Lk 8:6 (pt 2). SOME (other seed) FELL UPON STONY (or rocky) PLACES,
Mt 13:5 (pt 2), ref Mk 4:5 (pt 3). WHERE (THERE WAS NOT) MUCH (SOIL):
Mt 13:5 (pt 3), ref Mk 4:5 (pt 4). AND (IMMEDIATELY)
Mt 13:5 (pt 4). THEY
Mk 4:5 (pt 5). (or) IT
Mt 13:5 (pt 5), ref Mk 4:5 (pt 6). SPRUNG UP,
Lk 8:6 (pt 3). AND AS SOON AS IT WAS SPRUNG UP,
Mt 13:5 (pt 6), ref Mk 4:5 (pt 7). BECAUSE THEY HAD NO (DEPTH) OF (SOIL) (or because the soil was shallow-NIV):
Mt 13:6 (pt 1), ref Mk 4:6 (pt 1). AND WHEN THE SUN (HAD RISEN) UP, (THE YOUNG PLANTS) WERE SCORCHED; AND BECAUSE (THEIR ROOTS WERE NOT DEEP-JNT),
Mt 13:6 (pt 2). THEY
Mk 4:6 (pt 2). (or) IT
Mt 13:6 (pt 3), ref Mk 4:6 (pt 3). WITHERED AWAY (or dried up).
Lk 8:6 (pt 4). (THE PLANTS) WITHERED AWAY (or dried up), BECAUSE (THEY) LACKED MOISTURE.
when the sun comes up)
(C-note-some die sometime
after the sun comes up)
Mt 13:7 (pt 1), ref Mk 4:7 (pt 1), Lk 8:7 (pt 1). AND SOME (other seed) FELL AMONG THORNS; AND THE THORNS (GREW) UP,
Lk 8:7 (pt 2). WITH IT,
Mt 13:7 (pt 2), ref Mk 4:7 (pt 2), Lk 8:7 (pt 3). AND CHOKED (the plants):
Mk 4:7 (pt 3). AND (THEY) YIELDED NO FRUIT (or crop, or grain).
Mt 13:8 (pt 1), ref Mk 4:8 (pt 1), Lk 8:8 (pt 1). BUT OTHER FELL INTO GOOD GROUND (or good, or rich soil),
Lk 8:8 (pt 2). AND (it) (GREW) UP,
Mt 13:8 (pt 2). AND BROUGHT FORTH
Mk 4:8 (pt 2), ref Lk 8:8 (pt 3). AND DID YIELD (or produce)
Mt 13:8 (pt 3), ref Mk 4:8 (pt 3), Lk 8:8 (pt 4). FRUIT (or grain, or produced a crop),
Mk 4:8 (pt 4). THAT SPRANG (or grew) UP AND INCREASED (or multiplying); AND BROUGHT FORTH (or yielded a crop) SOME THIRTY, AND SOME SIXTY,
Mt 13:8 (pt 4), ref Mk 4:8 (pt 5). SOME
Mt 13:8 (pt 5), ref Mk 4:8 (pt 6), Lk 8:8 (pt 5). AN HUNDREDFOLD,
Mt 13:8 (pt 6). SOME SIXTYFOLD, SOME THIRTYFOLD (or thirty times as much as had been sown-JNT).
(Matthew’s
verse begins with 100 fold and decreases.
Sixtyfold and thirty are also mentioned). It is as if to day a person
can begin high and decrease, while
others
may be only 100, or 60, or 30.
These are the ones with a GOOD heart.
(Mark’s
verse sprang up and increased.
This verse begins with 30 fold and increases.) Mark uses the word “INCREASED”. It is as if to say some begin at
30
but them increase up to 100. These
are also ones with a GOOD heart.
(Luke’s verse refers to 100 fold only.)
In
all 3 Gospels a good heart is later mentioned, however it is only in Luke’s
verses “Lk 8:15”, that the word “HONEST” is also mentioned along with the
word
good.
Lk 8:8 (pt 6). AND WHEN HE HAD SAID THESE THINGS, HE (CALLED OUT),
Mk 4:9 (pt 1). AND (JESUS) SAID (TO) THEM,
Mt 13:9, ref Mk 4:9 (pt 2), Lk 8:8 (pt 7). (He or those) WHO (HAVE) EARS TO HEAR, LET HIM HEAR.
32 YEARS
Mk 4:10 (pt 1). AND WHEN HE WAS ALONE, (HIS FOLLOWERS) THAT WERE ABOUT HIM WITH THE TWELVE
Mt 13:10 (pt 1), ref Lk 8:9 (pt 1). AND THE DISCIPLES
Mk 4:10 (pt 2), ref Mt 13:10 (pt 3), Lk 8:9 (pt 2). ASKED OF HIM
Mk 4:10 (pt 3). THE PARABLE.
Lk 8:9 (pt 3). WHAT MIGHT THIS PARABLE (MEAN)?
Mt 13:10 (pt 4). WHY (SPEAK) (YOU) (TO) (THE PEOPLE) IN PARABLES?
Mt 13:11 (pt 1). HE ANSWERED
Mt 13:11 (pt 2), ref Mk 4:11 (pt 1), Lk 8:10 (pt 1). AND SAID
Mt 13:11 (pt 3), ref Mk 4:11 (pt 2). (TO) THEM,
Mt 13:11 (pt 4). BECAUSE
Mt 13:11 (pt 6), ref Mk 4:11 (pt 3), Lk 8:10 (pt 2). (TO) YOU
Mt 13:11 (pt 5), ref Mk 4:11 (pt 4), Lk 8:10 (pt 3). IT IS (GRANTED)
Mt 13:11 (pt 7), ref Mk 4:11 (pt 5), Lk 8:10 (pt 4). TO KNOW THE MYSTERIES (or secrets) OF THE KINGDOM
Mt 13:11 (pt 8). OF HEAVEN,
Mk 4:11 (pt 6), ref Lk 8:10 (pt 5). (and) OF GOD:
Mt 13:11 (pt 9), ref Mk 4:11 (pt 7), Lk 8:10 (pt 6). BUT TO
Mt 13:11 (pt 10), ref Mk 4:11 (pt 8). THEM
Lk 8:10 (pt 7). (THE REST)
Mt 13:11 (pt 11). IT IS NOT (GRANTED).
Mk 4:11 (pt 10). ALL THESE THINGS ARE DONE (OR SAID) IN PARABLES:
Mt 13:12. FOR
WHOSOEVER (HAS) (something), TO HIM SHALL (more) BE GIVEN, AND HE SHALL HAVE
MORE ABUNDANCE: BUT WHOSOEVER
(HAS)
(NOTHING), FROM HIM SHALL BE TAKEN AWAY EVEN THAT HE (HAS).
Mt 13:13 (pt 2), ref Lk 8:10 (pt 8). (I SPEAK)
Mt 13:13 (pt 3). TO THEM
Mt 13:13 (pt 4), ref Lk 8:10 (pt 9). IN PARABLES:
Mt 13:13 (pt 5). BECAUSE
Mk 4:12 (pt 1), ref Lk 8:10 (pt 10). THAT (while)
Mt 13:13 (pt 6). THEY
Mt 13:13 (pt 7), ref Mk 4:12 (pt 2), Lk 8:10 (pt 11). SEEING
Mk 4:12 (pt 3). THEY MAY SEE,
Lk 8:10 (pt 12). THEY MIGHT NOT SEE,
Mt 13:13 (pt 8). (DO NOT SEE);
Mk 4:12 (pt 4). AND (NEVER) PERCEIVE;
Mt 13:13 (pt 9), ref Mk 4:12 (pt 5), Lk 8:10 (pt 13). AND (while) HEARING THEY
Mk 4:12 (pt 6). MAY HEAR,
Mt 13:13 (pt 10). (DO NOT HEAR),
Lk 8:10 (pt 14). MIGHT NOT UNDERSTAND (or so that they may look but not see, and listen but not understand-JNT).
Mt 13:13 (pt 11). NEITHER DO THEY UNDERSTAND (or they look without seeing and listen without hearing or understanding-JNT).
Mk 4:12 (pt 7). AND (NEVER) UNDERSTAND;
Mt 13:14. AND
IN THEM (or in their case) IS FULFILLED THE PROPHECY OF (ISAIAH), WHICH (SAYS),
BY HEARING (YOU) SHALL HEAR (or keep on
hearing),
AND SHALL (NEVER) UNDERSTAND; AND SEEING (YOU) SHALL SEE (or keep on seeing),
AND SHALL (NEVER) PERCEIVE:
Mt 13:15 (pt 1). FOR
THIS PEOPLE'S HEART IS WAXED GROSS (or become dull, or calloused), AND THEIR
EARS ARE DULL OF HEARING (or they barely hear),
AND
THEIR EYES THEY HAVE CLOSED;
Mk 4:12 (pt 8). LEST
Mt 13:15 (pt 2), ref Mk 4:12 (pt 9). (OTHERWISE)
Mt 13:15 (pt 3), ref Mk 4:12 (pt 10). AT ANY TIME THEY SHOULD
Mt 13:15 (pt 4). SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND SHOULD UNDERSTAND WITH THEIR HEART, AND SHOULD
Mt 13:15 (pt 5), ref Mk 4:12 (pt 11). BE CONVERTED (or turn, or return),
Mk 4:12 (pt 12). AND THEIR SINS SHOULD BE FORGIVEN THEM.
Mt 13:15 (pt 7). AND I SHOULD HEAL THEM.
Mt 13:16. BUT BLESSED ARE YOUR EYES, FOR THEY SEE: AND YOUR EARS, FOR THEY HEAR.
Mt 13:17. FOR
(YES) I SAY (TO) YOU (the truth), THAT MANY PROPHETS AND RIGHTEOUS MEN HAVE
DESIRED (or longed) TO SEE THOSE THINGS
WHICH
(YOU) SEE, AND HAVE NOT SEEN THEM; AND TO HEAR THOSE THINGS WHICH (YOU) HEAR,
AND (DID NOT HEAR) THEM.
Mk 4:13. AND
HE SAID (TO) THEM, (DO YOU NOT UNDERSTAND-NASB) THIS PARABLE? AND HOW THEN WILL (YOU) (UNDERSTAND)
ALL (or
any)
PARABLES?
THE PARABLE OF THE SOWER EXPLAINED
(THE WAYSIDE HEART)
32 YEARS
Mt 13:18. (So) (LISTEN) THEREFORE (to what) THE PARABLE OF THE SOWER (means).
Lk 8:11. NOW THE (meaning of the) PARABLE IS THIS: THE SEED IS THE WORD OF GOD (or God’s message).
Mk 4:14. THE SOWER (or farmer) (SOWS) THE WORD (or message).
Mk 4:15 (pt 1). AND
Mk 4:15 (pt 2), ref Lk 8:12 (pt 1). THESE
Mk 4:15 (pt 3). ARE (THE PEOPLE)
Mk 4:15 (pt 4), ref Lk 8:12 (pt 2). BY THE WAY SIDE (or beside the road),
Mk 4:15 (pt 5). WHERE THE WORD IS SOWN;
Lk 8:12 (pt 3). (these) ARE THEY THAT HEAR;
Mt 13:19 (pt 1). WHEN
ANY ONE (HEARS) THE WORD (or message) OF THE KINGDOM,
Mk 4:15 (pt 6). BUT
(AS SOON AS) THEY (HEAR IT),
Mt 13:19 (pt 2). AND
(DOES NOT UNDERSTAND IT-NIV),
Mt 13:19 (pt 3), Lk 8:12 (pt 4). THEN
Mt 13:19 (pt 4), ref Mk 4:15 (pt 8), Lk 8:12 (pt 5). (COMES)
Mk 4:15 (pt 7). SATAN
Lk 8:12 (pt 6). THE
DEVIL (or Adversary),
Mt 13:19 (pt 5). THE WICKED (or evil) ONE, AND
Mk 4:15 (pt 9). IMMEDIATELY,
Mt 13:19 (pt 6). (SNATCHES)
AWAY
Mk 4:15 (pt 10), ref Lk 8:12 (pt
7). AND (TAKES) AWAY THE
WORD (or message)
Mt 13:19 (pt 7), ref Mk 4:15 (pt 11). THAT
Mt 13:19 (pt 8). WHICH
Mt 13:19 (pt 9), ref Mk 4:15 (pt
12). WAS
SOWN IN HIS HEART.
Lk 8:12 (pt 8). OUT
OF THEIR HEARTS, (SO THAT) THEY (MAY NOT) BELIEVE AND BE SAVED (or in order to
keep them from being saved by trusting it-JNT).
Mt 13:19 (pt 10). THIS IS HE (the one) WHICH RECEIVED SEED BY THE WAY SIDE (or beside the road, or path).
(STONY HEART)
Mt 13:20 (pt 1). BUT (THE ONE)
Mk 4:16 (pt 1), ref Lk 8:13 (pt 1). AND THESE
Mt 13:20 (pt 2). THAT RECEIVED THE SEED
Mk 4:16 (pt 2). ARE THEY LIKEWISE WHICH ARE SOWN
Mt 13:20 (pt 3). INTO
Mk 4:16 (pt 3), ref Lk 8:13 (pt 2). (or) ON
Mt 13:20 (pt 4), ref Mk 4:16 (pt 4). STONY (or rocky) PLACES,
Lk 8:13 (pt 3). (or) THE ROCK (or rocky soil)
Mt 13:20 (pt 5). THE SAME IS HE
Lk 8:13 (pt 4). (or) ARE (THE ONES),
Mt 13:20 (pt 6). THAT (HEARS) THE WORD,
Mk 4:16 (pt 5), ref Lk 8:13 (pt 5). WHO, WHEN THEY HAVE HEARD
Mk 4:16 (pt 6). THE WORD (or message),
Mk 4:16 (pt 7), ref Mt 13:20 (pt 7). (AT ONCE)
Mt 13:20 (pt 8), ref Mk 4:16 (pt 8), Lk 8:13 (pt 6). WITH JOY (RECEIVES) IT;
Mt 13:21 (pt 1), ref Mk 4:17 (pt 1), Lk 8:13 (pt 7). YET (HAS) HE
Mt 13:21 (pt 2), ref Mk 4:17 (pt 3), Lk 8:13 (pt 8). NOT ROOT
Mt 13:21 (pt 3), ref Mk 4:17 (pt 4). IN HIMSELF,
Mt 13:21 (pt 4), ref Mk 4:17 (pt 6). BUT
Mt 13:21 (pt 6), ref Mk 4:17 (pt 7), Lk 8:13 (pt 10). FOR A WHILE (or is only temporary, or lasts only a short time-NIV):
Lk 8:13 (pt 11). BELIEVE (or trust),
Mt 13:21 (pt 7). FOR
Mk 4:17 (pt 8). AFTERWARD,
Mt 13:21 (pt 8), Mk 4:17 (pt 9). WHEN
Mt 13:21 (pt 9), ref Mk 4:17 (pt 10). TRIBULATION (or affliction, or trouble) OR PERSECUTION (COMES) BECAUSE OF
Mk 4:17 (pt 11), ref Mt 13:21 (pt 10). THE WORD'S
Mk 4:17 (pt 12). SAKE (or message),
Lk 8:13 (pt 12). AND IN TIME OF TEMPTATION (or testing)
Mk 4:17 (pt 13). IMMEDIATELY
Mt 13:21 (pt 11). (or) BY AND BY HE
Mk 4:17 (pt 14). (or) THEY
Mk 4:17 (pt 15), ref Mt 13:21 (pt 13). ARE OFFENDED (or stumble)
Lk 8:13 (pt 13). (or) FALL AWAY.
Lk 8:14 (pt 1). AND THAT (seed) WHICH FELL
Mk 4:18 (pt 1). AND THESE (others) ARE THEY WHICH ARE SOWN
Mk 4:18 (pt 2), ref Lk 8:14 (pt 2). AMONG THORNS;
Mt 13:22 (pt 1). HE (or this one) ALSO THAT RECEIVED (the) SEED AMONG THE THORNS
Mt 13:22 (pt 3), ref Mk 4:18 (pt 3), Lk 8:14 (pt 3). (this) IS (THE MAN)
Mt 13:22 (pt 4), ref Mk 4:18 (pt 4). THAT (HEARS) THE WORD;
Lk 8:14 (pt 4). WHICH, WHEN THEY HAVE HEARD, GO FORTH (or go along) (on their way),
Mt 13:22 (pt 5), ref Mk 4:19 (pt 1), Lk 8:14 (pt 5). AND
Lk 8:14 (pt 6). ARE CHOKED WITH
Mt 13:22 (pt 6), ref Mk 4:19 (pt 2). THE
Mt 13:22 (pt 7), ref Mk 4:19 (pt 3), Lk 8:14 (pt 7). CARE (or worries)
Mt 13:22 (pt 8), ref Mk 4:19 (pt 4). OF THIS WORLD (or life),
Mt 13:22 (pt 9), ref Mk 4:19 (pt 5), Lk 8:14 (pt 8). AND
Mt 13:22 (pt 10), ref Mk 4:19 (pt 6). THE DECEITFULNESS OF
Mk 4:19 (pt 7), ref Mt 13:22 (pt 11), Lk 8:14 (pt 9). RICHES (or deceitful glamour of wealth-JNT),
Lk 8:14 (pt 10). AND PLEASURES (or gratifications) OF THIS LIFE
Mk 4:19 (pt 8). AND THE (DESIRES) OF OTHER THINGS ENTERING
Mk 4:19 (pt 9), ref Lk 8:14 (pt 11). (or push) IN (or crowd in)
Mk 4:19 (pt 10), ref Mt 13:22 (pt 12). CHOKE THE WORD (or message),
Mk 4:19 (pt 11). AND IT (which is the Word)
Mt 13:22 (pt 13). AND HE (which is the person)
Mt 13:22 (pt 14). (BECOMES)
UNFRUITFUL (or now the seed sown among thorns stands for someone who hears the
message, but it is choked by the worries of the world
and
the deceitful glamour of wealth, so that it produces nothing-JNT).
Lk 8:14 (pt 12). AND BRING NO FRUIT TO PERFECTION (or maturity) (or their fruit never matures-JNT).
Mt 13:23 (pt 1), ref Lk 8:15 (pt 1). BUT
Lk 8:15 (pt 2). THAT (which is) (the seed)
Mt 13:23 (pt 2). (and) HE (which is the person)
Mk 4:20 (pt 1). AND THESE ARE THEY WHICH ARE SOWN
Mt 13:23 (pt 3). THAT RECEIVED SEED INTO
Mk 4:20 (pt 2), ref Lk 8:15 (pt 3). (or) ON
Mt 13:23 (pt 4), ref Mk 4:20 (pt 3), Lk 8:15 (pt 4). THE GOOD (or rich) (SOIL)
Mt 13:23 (pt 5). (this) IS HE (the man)
Lk 8:15 (pt 5). (or) ARE THEY (which are the people),
Mt 13:23 (pt 6), ref Mk 4:20 (pt 4). THAT (HEARS) THE WORD (or message),
Lk 8:15 (pt 6). WHICH IN AN HONEST (or receptive) AND GOOD HEART, HAVING HEARD THE WORD,
Mk 4:20 (pt 5). AND RECEIVE IT,
Mt 13:23 (pt 7). AND (UNDERSTANDS) IT;
Lk 8:15 (pt 7). (and) KEEP IT (or hold it fast, or retain it),
Mt 13:23 (pt 8). WHICH ALSO (BEARS)
Mt 13:23 (pt 9), ref Mk 4:20 (pt 7), Lk 8:15 (pt 9). FRUIT (or produces a crop),
Mt 13:23 (pt 10). SOME AN HUNDREDFOLD, SOME SIXTY, SOME THIRTY (times what was sown-NIV).
Mk 4:20 (pt 8). SOME THIRTYFOLD, SOME SIXTY, AND SOME (even) AN HUNDRED (times what was sown-NIV).
Lk 8:15 (pt 10). WITH PATIENCE (or perseverance) (or by persevering produce a crop-NIV, or bring forth a harvest-JNT).
(Note: in Lk 8, verse 8, only this one brings forth only an hundredfold.)
(This is the only one that mentions an honest heart along with the good heart. It also mentions patience.)
32 YEARS
Mk 4:21. AND HE SAID (TO) THEM, IS A CANDLE (or lamp) BROUGHT TO BE PUT UNDER A BUSHEL (or bowl), OR UNDER A BED? AND NOT TO BE SET
ON A (LAMPSTAND)? (Don’t you put it on its stand?-NIV.) (Ref Mt 5:15; Lk 8:16; 11:33)
Lk 8:16. NO MAN, WHEN HE (HAS) (LIT) A CANDLE, (COVERS) IT WITH A VESSEL (or bowl, or hides it in a jar-NIV), OR (PUTS) IT UNDER A BED; BUT
(SETS) IT ON A (LAMPSTAND), (so) THAT THEY WHICH ENTER IN MAY SEE THE LIGHT. (Ref Mt 5:15; Mk 4:21; Lk 11:33)
Mk 4:22 (pt 1), ref Lk 8:17 (pt 1). FOR (indeed) THERE IS NOTHING
Mk 4:22 (pt 2). HID,
Lk 8:17 (pt 2). (or) SECRET,
Mk 4:22 (pt 3), ref Lk 8:17 (pt 3). WHICH SHALL NOT BE (REVEALED); NEITHER WAS ANY THING KEPT SECRET (or covered up),
Lk 8:17 (pt 4). THAT SHALL NOT BE KNOWN (or disclosed)
Mk 4:22 (pt 4). BUT THAT IT SHOULD
Mk 4:22 (pt 5), ref Lk 8:17 (pt 5). COME ABROAD (or out into the open-JNT).
Mk 4:23. IF ANY MAN HAVE EARS TO HEAR, LET HIM HEAR.
32 YEARS
(Consider: in the previous verses, we read of those who bring forth no fruit, and of others who bring forth some fruit, and others much fruit.)
(Consider also the type of heart they have; “what” they listen to and “how” they listen.)
Mk 4:24 (pt 1). AND HE SAID (TO) THEM, TAKE HEED (or consider carefully) WHAT (YOU) (LISTEN TO):
Lk 8:18 (pt 1). (CONSIDER) (or pay attention) THEREFORE HOW (YOU) (LISTEN):
Mk 4:24 (pt 2). WITH
WHAT MEASURE (or standard) (YOU) (USE), IT SHALL BE MEASURED TO YOU (or the
measure with which you measure out will be used to
measure
to you-JNT): AND (TO) YOU THAT HEAR SHALL MORE BE GIVEN.
Mk 4:25 (pt 1), ref Lk 8:18 (pt 2). FOR HE THAT (HAS) (something), TO HIM SHALL BE GIVEN:
Mk 4:25 (pt 2), ref Lk 8:18 (pt 3). AND HE THAT (HAS) (NOTHING), FROM HIM SHALL BE TAKEN (away) EVEN THAT WHICH HE
Mk 4:25 (pt 3). (HAS).
Lk 8:18 (pt 4). (or) (SEEMS) TO HAVE (or thinks he has).
CAST INTO THE GROUND
32 YEARS
Mk 4:26. AND
HE SAID, SO IS THE KINGDOM OF GOD (or this is what the kingdom of God is
like-NIV), AS IF A MAN SHOULD CAST (or scatter) SEED
INTO
THE GROUND;
Mk 4:27. AND
SHOULD SLEEP, (BY) NIGHT (AND RISE BY) DAY AND (meanwhile) THE SEED SHOULD
(SPROUT) AND GROW UP, HE (KNOWS) NOT
HOW.
Mk 4:28. FOR
THE (SOIL) (PRODUCES) FRUIT (or crops) (ALL BY ITSELF); FIRST THE BLADE (or
stalk), THEN THE EAR (or head), AFTER THAT THE
FULL
CORN IN THE EAR (or mature grain in the head-NASB).
Mk 4:29. BUT
WHEN THE FRUIT (or crop) IS BROUGHT FORTH (or is ripe, or ready), IMMEDIATELY
HE (PUTS) IN THE SICKLE (to it), BECAUSE THE
HARVEST
(time) IS COME.
WHEAT AND TARES
32 YEARS
Mt 13:24. ANOTHER
PARABLE PUT HE FORTH (TO) THEM, SAYING, THE KINGDOM OF HEAVEN IS (LIKE) (or
compared) (TO) A MAN WHICH SOWED
GOOD
SEED IN HIS FIELD:
Mt 13:25. BUT WHILE (EVERYONE) SLEPT, HIS ENEMY CAME AND SOWED TARES (or weeds) AMONG THE WHEAT, AND (then) WENT HIS WAY.
Mt 13:26. BUT
WHEN THE BLADE (or wheat, or grain) WAS (SPROUTED) AND BROUGHT FORTH FRUIT (or
grain, or heads, or a crop) (or when the wheat
sprouted
and formed heads of grain-JNT), THEN APPEARED THE TARES (or weeds) ALSO (or the
tares became evident-NASB).
Mt 13:27. SO
THE SERVANTS (or slaves) OF THE (LANDOWNER) CAME AND SAID (TO) HIM, SIR, (DID)
NOT (YOU) SOW GOOD SEED IN (YOUR)
FIELD? (WHERE) (DID THE WEEDS COME FROM-NIV)?
Mt 13:28. HE
SAID (TO) THEM, AN ENEMY (HAS) DONE THIS.
THE SERVANTS SAID (TO) HIM, (DO YOU WANT) THEN THAT WE GO AND (PULL)
THEM
UP?
Mt 13:29. BUT
HE SAID, (NO); (BECAUSE) WHILE (YOU) (ARE PULLING) UP THE TARES (or weeds),
(YOU) ROOT UP ALSO (some of) THE WHEAT
WITH
THEM.
Mt 13:30. LET
BOTH GROW TOGETHER UNTIL THE HARVEST: AND IN THE TIME OF HARVEST I WILL SAY TO
THE (HARVESTERS), (FIRST
GATHER
TOGETHER) THE TARES (or weeds), AND (TIE) THEM IN BUNDLES TO BURN THEM (up):
BUT (then) GATHER THE WHEAT (and
bring
it) INTO MY BARN.
THE PARABLE OF THE MUSTARD SEED
32 YEARS
Mk 4:30 (pt 1). AND
Lk 13:18 (pt 1). THEN
Mk 4:30 (pt 2). HE
Lk 13:18 (pt 3). (JESUS),
Mk 4:30 (pt 3), ref Lk 13:18 (pt 2). SAID,
Mk 4:30 (pt 4). (WHAT SHALL WE SAY-NIV)
Mk 4:30 (pt 5), ref Lk 13:18 (pt 4). (THE KINGDOM OF GOD IS LIKE-NIV)? OR WITH WHAT
Mk 4:30 (pt 6). COMPARISON (or parable, or illustration)
Mk 4:30 (pt 7), ref Lk 13:18 (pt 5). SHALL WE (DESCRIBE) IT?
Mt 13:31 (pt 1). ANOTHER PARABLE PUT HE FORTH (TO) THEM, SAYING, THE KINGDOM OF HEAVEN
Mk 4:31 (pt 1), ref Lk 13:19 (pt 1). IT
Mt 13:31 (pt 2), ref Mk 4:31 (pt 2), Lk 13:19 (pt 2). IS LIKE
Mt 13:31 (pt 3). TO
Mt 13:31 (pt 4), ref Mk 4:31 (pt 3), Lk 13:19 (pt 3). A GRAIN OF MUSTARD SEED,
Mt 13:31 (pt 5), ref Lk 13:19 (pt 4). WHICH A MAN TOOK, AND SOWED (or planted) IN HIS
Mt 13:31 (pt 6). FIELD:
Lk 13:19 (pt 5). (or) GARDEN;
Mk 4:31 (pt 4). WHICH, WHEN IT IS SOWN IN THE (SOIL),
Mt 13:32 (pt 1). WHICH INDEED (this)
Mt 13:32 (pt 2), ref Mk 4:31 (pt 5). IS THE LEAST (or smaller) OF ALL SEEDS:
Mk 4:31 (pt 6). THAT BE IN THE EARTH (or soil, or field):
Mk 4:32 (pt 1). BUT WHEN IT IS SOWN (or planted),
Lk 13:19 (pt 6). AND IT GREW,
Mk 4:32 (pt 2). IT (GROWS) UP, AND (BECOMES) (LARGER)
Mt 13:32 (pt 3). BUT WHEN IT IS (full) GROWN, IT IS THE GREATEST (or larger)
Mk 4:32 (pt 3). THAN
Mt 13:32 (pt 4). AMONG
Mk 4:32 (pt 4). ALL
Mt 13:32 (pt 5), ref Mk 4:32 (pt
5). (the) HERBS (or garden
plants),
Mt 13:32 (pt 6), ref Lk 13:19 (pt 7) . AND (BECOMES) A
Lk 13:19 (pt 8). GREAT
Mt 13:32 (pt 7), ref Lk 13:19 (pt 9). TREE,
Mk 4:32 (pt 6). AND (PRODUCES) (LARGE) BRANCHES;
Mt 13:32 (pt 8), ref Mk 4:32 (pt 7). SO THAT THE BIRDS OF THE AIR
Mt 13:32 (pt 9). (flying about) COME AND
Mk 4:32 (pt 8). MAY
Mt 13:32 (pt 10), ref Mk 4:32 (pt 9). LODGE (or nest, or perch)
Lk 13:19 (pt 10). AND THE (BIRDS) OF THE AIR (NESTED)
Mk 4:32 (pt 10). (or build nest)
Mt 13:32 (pt 11), ref Lk 13:19 (pt 11).IN THE BRANCHES
Mt 13:32 (pt 12). THEREOF. (Ref Lk 13:18-19)
Mk 4:32 (pt 11). UNDER THE (SHADE)
Mk 4:32 (pt 12), ref Lk 13:19 (pt 12). OF IT. (Ref Lk 13:18-19)
THE PARABLE OF THE LEAVEN HID IN THE MEAL OR FLOUR
32 YEARS
Lk 13:20. AND AGAIN HE SAID, (TO WHAT) SHALL I (COMPARE) THE KINGDOM OF GOD?
Mt 13:33 (pt 1). ANOTHER PARABLE (SPOKE) HE (TO) THEM; THE KINGDOM OF HEAVEN
Lk 13:21 (pt 1). IT
Mt 13:33 (pt 2), ref Lk 13:21 (pt
2). IS LIKE UNTO LEAVEN (or yeast),
WHICH A WOMAN TOOK, AND HID (or mixed) IN THREE MEASURES (or pecks) OF MEAL (or
a bushel of
flour-JNT),
(UNTIL) THE WHOLE (or all) WAS LEAVENED (or until it worked all through the
dough-NIV) (or then waited until the whole batch of dough
rose-JNT). (Ref Lk 13:20-21)
HE SPOKE IN PARABLES TO THE MULTITUDES
32 YEARS
Mt 13:34 (pt 1). ALL THESE THINGS (SPOKE) JESUS (TO) THE MULTITUDE IN PARABLES;
Mk 4:33 AND
WITH MANY SUCH PARABLES (SPOKE) HE THE WORD (TO) THEM, AS THEY WERE ABLE TO
HEAR IT (or to the extent that they were
capable
of hearing it-JNT).
Mt 13:34 (pt 2), ref Mk 4:34 (pt 1). AND WITHOUT A PARABLE SPAKE HE NOT (TO) THEM (or He did not say anything to them without using a parable-NIV):
Mt 13:35. THAT
IT MIGHT BE FULFILLED (or so was fulfilled) WHICH WAS SPOKEN BY THE PROPHET,
SAYING, I WILL OPEN MY MOUTH IN
PARABLES;
I WILL UTTER THINGS WHICH HAVE BEEN KEPT SECRET (or hidden) FROM THE FOUNDATION
(or creation) OF THE WORLD (or
universe).
Mt 13:36. THEN
JESUS SENT THE (CROWD) AWAY (or left the multitudes), AND WENT INTO THE HOUSE:
AND HIS DISCIPLES CAME (TO) HIM,
SAYING,
(EXPLAIN) (TO) US THE PARABLE OF THE TARES (or weeds) OF THE FIELD.
Mk 4:34 (pt 2). AND WHEN THEY WERE ALONE (or privately), HE (EXPLAINED) ALL THINGS TO HIS DISCIPLES.
THE PARABLE OF THE WHEAT AND TARES EXPLAINED
32 YEARS
Mt 13:37. HE ANSWERED AND SAID (TO) THEM, HE THAT (SOWS) THE GOOD SEED IS THE SON OF MAN;
Mt 13:38. THE
FIELD IS THE WORLD; THE GOOD SEED ARE THE CHILDREN (or sons, or people) OF THE
KINGDOM; BUT THE TARES (or weeds) ARE
THE
CHILDREN (or sons, or people) OF THE WICKED (or evil) ONE;
Mt 13:39. THE
ENEMY THAT SOWED THEM IS THE DEVIL (or Adversary); THE HARVEST IS THE END OF
THE WORLD (or age); AND THE REAPERS (or
harvesters)
ARE THE ANGELS.
Mt 13:40. AS
THEREFORE THE TARES (or weeds) ARE (PULLED UP) (or collected) AND BURNED (up)
IN THE FIRE; SO SHALL IT BE IN THE END OF
THIS
WORLD (or age).
Mt 13:41. THE SON OF MAN SHALL SEND FORTH HIS ANGELS, AND THEY SHALL GATHER (or weed, or collect) OUT OF HIS KINGDOM ALL THINGS THAT
OFFEND (or everything) (that cause people to sin-JNT) (or stumbling blocks), AND (all) THEM WHICH DO (or commit, or practice) INIQUITY (or lawlessness, or evil)
(or all people who are far from Torah-JNT);
Mt 13:42. AND
SHALL (THROW) THEM INTO A FURNACE OF FIRE: (in that place) THERE SHALL BE
WAILING (or weeping) AND GNASHING OF TEETH
(or
where people will wail and grind their teeth-JNT).
Mt 13:43. THEN
SHALL THE RIGHTEOUS SHINE FORTH AS THE SUN IN THE KINGDOM OF THEIR FATHER. (He)
WHO (HAS) EARS TO HEAR, LET
HIM HEAR.
THE PARABLE OF THE HIDDEN TREASURE
32 YEARS
Mt 13:44. AGAIN,
THE KINGDOM OF HEAVEN IS LIKE UNTO TREASURE HID IN A FIELD; THE WHICH WHEN A
MAN HATH FOUND, HE (HID IT
AGAIN),
AND (THEN IN HIS JOY-NIV) (GOES) AND (SELLS) ALL THAT HE (HAS) (or owned), AND
(BUYS) THAT FIELD.
THE PARABLE OF THE GOODLY PEARL
32 YEARS
Mt 13:45. AGAIN,
THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING (or on the lookout
for-JNT) GOODLY (or fine, or beautiful)
PEARLS:
Mt 13:46. WHO,
WHEN HE HAD FOUND ONE PEARL OF GREAT PRICE (or value), (he) WENT (away) AND
SOLD (EVERYTHING) THAT HE HAD, AND
BOUGHT
IT.
32 YEARS
Mt 13:47. AGAIN,
THE KINGDOM OF HEAVEN IS LIKE UNTO A NET (or dragnet), THAT WAS CAST (or let
down, or thrown) INTO THE SEA (or lake), AND
(CAUGHT)
(fish) OF EVERY KIND:
Mt 13:48. (And)
WHICH, WHEN IT WAS FULL, (THE FISHERMEN) (PULLED IT) (UP) (on the) SHORE, AND
(they) SAT DOWN, AND GATHERED THE
GOOD
(fish) INTO VESSELS (or containers, or baskets), BUT (THREW) THE BAD (fish)
AWAY.
Mt 13:49. SO
SHALL IT BE AT THE END OF THE WORLD (or close of the age-JNT): THE ANGELS SHALL
COME FORTH, AND SEVER (or take out, or
separate)
THE WICKED (or evil people) FROM AMONG THE (RIGHTEOUS),
Mt 13:50. AND
SHALL (THROW) THEM INTO THE FURNACE OF FIRE: (where) THERE SHALL BE WAILING (or
weeping) AND GNASHING OF TEETH (or
will…grind
their teeth-JNT).
Mt 13:51. JESUS (SAID) (TO) THEM, HAVE (YOU) UNDERSTOOD ALL THESE THINGS? THEY SAY (TO) HIM, (YES), LORD.
THE PARABLE OF THE HOUSEHOLDER
32 YEARS
Mt 13:52. THEN
SAID HE (TO) THEM, THEREFORE EVERY SCRIBE (or teacher of the Law-NIV) WHICH IS
INSTRUCTED (or has become a disciple-NASB)
UNTO
(or of, or concerning) THE KINGDOM OF HEAVEN IS LIKE UNTO A MAN THAT IS (A HEAD
OF A HOUSEHOLD-NASB) (or owner of a
house-NIV),
WHICH (BRINGS) FORTH OUT OF HIS TREASURE (or storeroom) THINGS (or treasure)
NEW AND OLD.
Mt 13:53. AND IT CAME TO PASS, THAT WHEN JESUS HAD FINISHED THESE PARABLES, HE DEPARTED (or left) (or moved on) (FROM THERE).
JESUS GAVE ORDERS TO CROSS THE LAKE
32 YEARS
Mt 8:18. NOW WHEN JESUS SAW GREAT MULTITUDES ABOUT HIM, HE GAVE (ORDERS) TO (CROSS) (TO) THE OTHER SIDE (of the lake).
32 YEARS
Lk 8:22 (pt 1). NOW IT CAME TO PASS ON A CERTAIN DAY,
Mk 4:35 (pt 1). AND THE SAME DAY, WHEN THE (EVENING) WAS COME,
Lk 8:22 (pt 2). THAT (JESUS) WENT INTO A (BOAT) WITH HIS DISCIPLES:
Mt 8:23. AND WHEN HE (GOT INTO THE BOAT-NIV), HIS DISCIPLES FOLLOWED HIM.
Lk 8:22 (pt 3). AND
Mk 4:35 (pt 2), Lk 8:22 (pt 4). HE (SAID) (TO) THEM, LET US (GO) OVER (TO) THE OTHER SIDE (of the lake).
Mk 4:36 (pt 1). AND WHEN THEY HAD SENT AWAY THE (CROWD), THEY TOOK HIM (along with them) (JUST) AS HE WAS IN THE (BOAT).
Lk 8:22 (pt 5). AND (so) THEY LAUNCHED FORTH.
Mk 4:36 (pt 2). AND THERE WERE ALSO WITH HIM OTHER LITTLE (BOATS).
Lk 8:23 (pt 1). BUT AS THEY SAILED HE FELL ASLEEP:
Mt 8:24 (pt 1), ref Mk 4:37 (pt 1), Lk 8:23 (pt 2). AND (without warning) (or suddenly),
Mt 8:24 (pt 2). BEHOLD,
Mt 8:24 (pt 3), ref Mk 4:37 (pt 2). THERE AROSE
Lk 8:23 (pt 3). (and) THERE CAME DOWN
Mt 8:24 (pt 4). A (FURIOUS STORM)
Mk 4:37 (pt 3), ref Lk 8:23 (pt 4). A GREAT STORM (or fierce gale) OF WIND,
Lk 8:23 (pt 5), ref Mt 8:24 (pt 5). ON THE LAKE;
Mk 4:37 (pt 4), ref Lk 8:23 (pt 6). AND
Mt 8:24 (pt 6). INSOMUCH THAT
Mt 8:24 (pt 7), ref Mk 4:37 (pt 5). THE (WAVES SWEPT OVER THE BOAT-NIV):
Mk 4:37 (pt 6). SO THAT IT
Lk 8:23 (pt 7). (THE BOAT
Mk 4:37 (pt 7), ref Lk 8:23 (pt 8). WAS
Mk 4:37 (pt 8). NOW
Mk 4:37 (pt 9), ref Lk 8:23 (pt 9). (FILLING UP).
Lk 8:23 (pt 10). WITH WATER, AND (they) WERE IN (GREAT DANGER).
Mt 8:24 (pt 8), ref Mk 4:38 (pt 1). BUT HE (Himself) WAS
Mk 4:38 (pt 2). IN THE HINDER PART (or stern) OF THE SHIP,
Mt 8:24 (pt 9), ref Mk 4:38 (pt 3). ASLEEP.
Mk 4:38 (pt 4). ON A PILLOW (or cushion):
Mt 8:25 (pt 1), ref Mk 4:38 (pt 5), Lk 8:24 (pt 1). AND HIS DISCIPLES
Mt 8:25 (pt 2), ref Lk 8:24 (pt 2). CAME TO HIM,
Mt 8:25 (pt 3), ref Mk 4:38 (pt 6), Lk 8:24 (pt 3). AND AWOKE HIM, SAYING,
Mk 4:38 (pt 7). (TO) HIM,
Mt 8:25 (pt 4). LORD (or Sir!),
Mk 4:38 (pt 8), ref Lk 8:24 (pt 4). (or) MASTER (or Teacher),
Mt 8:25 (pt 5). SAVE (or help) US:
Mt 8:25 (pt 6), ref Lk 8:24 (pt 5). WE PERISH (or We are perishing!, or We’re going to drown!-NIV, or We’re about to die!-JNT).
Mk 4:38 (pt 9). (DON’T YOU CARE IF WE DROWN-NIV)?
Mt 8:26 (pt 1). AND HE (SAID) (or replied) (TO) THEM, WHY ARE (YOU) (AFRAID), O (YOU) (men) OF LITTLE FAITH (or trust)?
Mk 4:39 (pt 1). AND
Mt 8:26 (pt 3), ref Mk 4:39 (pt 2), Lk 8:24 (pt 5). HE (GOT UP), AND REBUKED THE WINDS
Lk 8:24 (pt 6), ref Mt 8:26 (pt 4). AND THE (SURGING WAVES):
Mk 4:39 (pt 3). AND SAID (TO) THE SEA, PEACE (or Hush, or Quiet), BE STILL.
Mk 4:39 (pt 4), ref Lk 8:24 (pt 7). AND THE WIND CEASED,
Mt 8:26 (pt 5), ref Mk 4:39 (pt 5), Lk 8:24 (pt 8). AND (IT BECAME PERFECTLY) CALM.
Mk 4:40 (pt 1), ref Lk 8:25 (pt 1). AND HE SAID
Lk 8:25 (pt 2). (TO) THEM,
Mk 4:40 (pt 2). (TO) (HIS DISCIPLES), WHY ARE (YOU) SO FEARFUL?
Lk 8:25 (pt 3). WHERE IS YOUR FAITH (or trust)?
Mk 4:40 (pt 3). HOW IS IT THAT (YOU) HAVE NO FAITH (or trust) (even now)?
Mt 8:27 (pt 1). BUT THE MEN MARVELED (or were amazed, or astounded),
Mk 4:41 (pt 1), ref Lk 8:25 (pt 4). AND THEY FEARED
Mk 4:41 (pt 2). EXCEEDINGLY (or became very much afraid-NASB),
Mk 4:41 (pt 3). AND
Lk 8:25 (pt 5). WONDERED,
Mt 8:27 (pt 2), ref Mk 4:41 (pt 4), Lk 8:25 (pt 6). SAYING,
Mk 4:41 (pt 5), ref Lk 8:25 (pt 7). ONE TO ANOTHER,
Mt 8:27 (pt 3), ref Mk 4:41 (pt 6), Lk 8:25 (pt 8). WHAT (KIND) OF (a) MAN IS THIS (or Who can this be-NKJV),
Lk 8:25 (pt 9). FOR HE (COMMANDS) EVEN THE WINDS AND WATER,
Mt 8:27 (pt 4), ref Mk 4:41 (pt 7). THAT EVEN THE WINDS AND THE SEA
Lk 8:25 (pt 10). AND THEY
Mt 8:27 (pt 5), ref Mk 4:41 (pt 8), Lk 8:25 (pt 11). OBEY HIM!
TWO MEN (or) A MAN POSSESSED WITH DEMONS MET JESUS
32 YEARS PLUS 1 MONTH
Mk 5:1 (pt 1), ref Lk 8:26 (pt 1). AND THEY
Mk 5:1 (pt 2). CAME OVER (TO) THE OTHER SIDE OF THE (LAKE),
Lk 8:26 (pt 2). (and) ARRIVED
Lk 8:26 (pt 3), ref Mk 5:1 (pt 3). AT
Mk 5:1 (pt 4), ref Lk 8:26 (pt 4). THE COUNTRY (or region, or territory) OF THE GADARENES (or Gerasenes).
Lk 8:26 (pt 5). WHICH IS (ACROSS THE LAKE FROM-NIV) GALILEE.
Mt 8:28 (pt 1). AND WHEN HE (ARRIVED AT) THE OTHER SIDE (of the lake) INTO THE COUNTRY (or territory) OF THE GERGESENES (or Gadarenes),
M 5:2 (pt 1). AND WHEN HE WAS COME (or got) OUT OF THE (BOAT),
Lk 8:27 (pt 1). AND WHEN (JESUS) WENT FORTH TO LAND,
Mk 5:2 (pt 2). IMMEDIATELY
Mt 8:28 (pt 2), ref Mk 5:2 (pt 3), Lk 8:27 (pt 2). THERE MET HIM
Lk 8:27 (pt 3). OUT OF THE (TOWN)
Mt 8:28 (pt 5). COMING
Mt 8:28 (pt 6), Mk 5:2 (pt 4). OUT OF THE TOMBS,
Mt 8:28 (pt 3). TWO (men)
Lk 8:27 (pt 4), ref Mk 5:2 (pt 5). (or) A CERTAIN MAN,
Lk 8:27 (pt 5). WHICH (WAS
Mt 8:28 (pt 4), ref Lk 8:27 (pt 6). POSSESSED WITH DEVILS (or demon-possessed, or controlled by demons),
Mk 5:2 (pt 6). (or) WITH AN UNCLEAN (or evil) SPIRIT,
Lk 8:27 (pt 7). (a) LONG TIME, AND (WORE) NO CLOTHES, NEITHER (WAS LIVING) IN ANY HOUSE, BUT
Mk 5:3 (pt 1). WHO HAD HIS DWELLING
Lk 8:27 (pt 8). IN
Mk 5:3 (pt 2). (or) AMONG
Mk 5:3 (pt 3), ref Lk 8:27 (pt 9). THE TOMBS;
Mt 8:28 (pt 7). (they were) EXCEEDING FIERCE (or violent), SO THAT NO MAN (COULD) PASS BY THAT WAY (or no one dared travel on that road-JNT).
Mk 5:3 (pt 4). AND NO MAN COULD BIND (or keep) HIM (tied up) (any more), NO, NOT (even) WITH CHAINS:
Mk 5:4 (pt 1). BECAUSE
Mk 5:4 (pt 2), ref Lk 8:29 (pt 8). THAT HE
Mk 5:4 (pt 3), ref Lk 8:29 (pt 9). HAD
Mk 5:4 (pt 4). (OFTEN BEEN)
Lk 8:29 (pt 10). KEPT
Mk 5:4 (pt 5), ref Lk 8:29 (pt 11). BOUND (hand and foot) WITH
Mk 5:4 (pt 8), ref Lk 8:29 (pt 12). CHAINS,
Mk 5:4 (pt 7), ref Lk 8:29 (pt 13). AND
Mk 5:4 (pt 6), ref Lk 8:29 (pt 14). (SHACKLES)
Mk 5:4 (pt 9), ref Lk 8:29 (pt 15). AND
Lk 8:29 (pt 16). HE [BROKE] THE BANDS [or chains],
Mk 5:4 (pt 10). THE
CHAINS HAD BEEN (TORN APART) B HIM, AND THE (SHACKLES) (or irons) BROKEN IN
PIECES (off his feet): NEITHER COULD ANY
MAN
TAME HIM (or no one was strong enough to subdue him-NASB, or control him).
Mk 5:5. AND
(CONSTANTLY), NIGHT AND DAY, HE WAS IN THE (HILLS), AND IN THE TOMBS (or
graves), CRYING (out) (or howling), AND CUTTING
HIMSELF
WITH STONES.
Mk 5:6 (pt 2), ref Lk 8:28 (pt 1). WHEN HE SAW JESUS
Mk 5:6 (pt 3). (FROM A DISTANCE),
Lk 8:28 (pt 2). HE CRIED OUT,
Mk 5:6 (pt 4). HE RAN
Mk 5:6 (pt 5), ref Lk 8:28 (pt 3). AND (FELL
Lk 8:28 (pt 4). DOWN
Mk 5:6 (pt 6). ON HIS KNEES
Mk 5:6 (pt 7), Lk 8:28 (pt 5). IN FRONT OF-NIV) HIM,
Mt 8:29 (pt 1). AND, BEHOLD (suddenly), THEY
Lk 8:28 (pt 6). (or) (HE
Mt 8:29 (pt 3). (SHOUTED),
Mk 5:7 (pt 1). AND
Mk 5:7 (pt 2), ref Lk 8:28 (pt7). (SCREAMED)
Mk 5:7 (pt 3). WITH A LOUD VOICE,
Mt 8:29 (pt 4), Mk 5:7 (pt 4). SAYING,
Mt 8:29 (pt 5), Mk 5:7 (pt 5). WHAT HAVE
Mt 8:29 (pt 6). WE
Mk 5:7 (pt 6), ref Lk 8:28 (pt 9). (or) I
Mt 8:29 (pt 7), ref Mk 5:7 (pt 7), Lk 8:28 (pt 10). TO DO WITH (YOU) (or what do you want with us-NIV), JESUS, (YOU) SON OF
Mk 5:7 (pt 8). THE MOST HIGH
Mt 8:29 (pt 8), ref Mk 5:7 (pt 9), Lk 8:28 (pt 11). GOD?
Mt 8:29 (pt 9). (HAVE) (YOU) COME (HERE) TO TORMENT (or torture) US BEFORE THE (appointed) TIME?
Mk 5:7 (pt 9), ref Lk 8:28 (pt 13). I ADJURE (or implore)
(YOU)
Mk 5:7 (pt 10). BY GOD, THAT (YOU)
Mk 5:7 (pt 11), ref Lk 8:28 (pt
14). TORMENT ME NOT (or
don’t torture me!-JNT).
Mk 5:8 (pt 1), ref Lk 8:29 (pt 1). FOR (JESUS)
Lk 8:29 (pt 2). HAD
Mk 5:8 (pt 2), ref Lk 8:29 (pt 3). SAID
Mk 5:8 (pt 3). (TO) HIM,
Lk 8:29 (pt 4), ref Mk 5:8 (pt 5). THE UNCLEAN [or evil] SPIRIT
Lk 8:29 (pt 5). TO
Mk 5:8 (pt 4), ref Lk 8:29 (pt 6). COME OUT OF THE MAN,
Lk 8:29 (pt 7). FOR
[MANY TIMES] IT HAD CAUGHT [or seized] HIM:
Lk 8:29 (pt 17). AND WAS DRIVEN [BY] THE DEVIL [or demon] INTO THE WILDERNESS [or desert].)
Mk 5:9 (pt 1), ref Lk 8:30 (pt 1). AND HE ASKED HIM,
Lk 8:30 (pt 2). SAYING,
Mk 5:9 (pt 2), ref Lk 8:30 (pt 3). WHAT IS (YOUR) NAME? AND HE ANSWERED, SAYING,
Mk 5:9 (pt 3). MY NAME IS
Mk 5:9 (pt 4), ref Lk 8:30 (pt 4). LEGION:
Mk 5:9 (pt 4). FOR WE ARE MANY.
Lk 8:30 (pt 5). BECAUSE MANY DEVILS WERE ENTERED INTO HIM.
Mk 5:10 (pt 1), ref Lk 8:31 (pt 1). AND
Mk 5:10 (pt 2). HE
Lk 8:31 (pt 2). (or) THEY
Mk 5:10 (pt 3), ref Lk 8:31 (pt 3). (BEGGED) (JESUS) MUCH (or earnestly) (again and again) THAT HE WOULD NOT
Lk 8:31 (pt 4). COMMAND
Mk 5:10 (pt 4). (or) SEND
Mk 5:10 (pt 5), ref Lk 8:31 (pt 5). THEM
Lk 8:31 (pt 6). TO GO
Mk 5:10 (pt 7), ref Lk 8:31 (pt 7). OUT
Mk 5:10 (pt 8). OF THE COUNTRY (or region, or area).
Lk 8:31 (pt 8). INTO THE DEEP (or Abyss, or Bottomless Pit).
32 YEARS PLUS 1 MONTH
Mt 8:30 (pt 1), ref Mk 5:11 (pt 1), Lk 8:32 (pt 1). AND THERE WAS
Mk 5:11 (pt 2), ref Lk 8:32 (pt 2). THERE
Mt 8:30 (pt 2). A GOOD (DISTANCE) FROM THEM
Mk 5:11 (pt 3). (NEAR) UNTO THE MOUNTAINS
Mt 8:30 (pt 3), ref Mk 5:11 (pt 4), Lk 8:32 (pt 3). AN HERD OF MANY (PIGS) FEEDING.
Lk 8:32 (pt 4). ON THE MOUNTAIN:
Mt 8:31 (pt 1), ref Mk 5:12 (pt 1), Lk 8:32 (pt 5). SO THE (DEMONS) (BEGGED) (JESUS),
Mt 8:31 (pt 2), ref Mk 5:12 (pt 2). SAYING,
Mt 8:31 (pt 3). IF (YOU) (are going to) (DRIVE) US OUT,
Mt 8:31 (pt 4), ref Mk 5:12 (pt 3). (SEND) (or permit) US
Mt 8:31 (pt 5). TO GO AWAY
Mt 8:31 (pt 6), ref Mk 5:12 (pt 4). INTO THE
Mt 8:31 (pt 7). HERD OF
Mt 8:31 (pt 8), ref Mk 5:12 (pt 5). (PIGS).
Mk 5:12 (pt 6). THAT WE MAY ENTER INTO THEM.
Lk 8:32 (pt 5). THAT HE WOULD (LET) THEM (GO) INTO THEM.
Mk 5:13 (pt 1), ref Lk 8:32 (pt 6). AND
Mk 5:13 (pt 2). FORTHWITH
Lk 8:32 (pt 7). HE
Mk 5:13 (pt 3). JESUS
Mk 5:13 (pt 4), ref Lk 8:32 (pt 8). GAVE THEM (PERMISSION).
Mt 8:32 (pt 1). AND HE SAID (TO) THEM, (All right) GO.
Mk 5:13 (pt 5), ref Lk 8:33 (pt 1). AND THE UNCLEAN (or evil) SPIRITS WENT OUT,
Mt 8:32 (pt 2). AND WHEN THEY WERE COME OUT,
Mt 8:32 (pt 3). THEY WENT
Mk 5:13 (pt 6), ref Lk 8:33 (pt 2). AND ENTERED ]
Mt 8:32 (pt 4), ref Mk 5:13 (pt 7), Lk 8:33 (pt 3). INTO THE
Mt 8:32 (pt 5). HERD OF
Mt 8:32 (pt 6), ref Mk 5:13 (pt 8), Lk 8:33 (pt 4). (PIGS): AND,
Mt 8:32 (pt 7). BEHOLD, (suddenly)
Mt 8:32 (pt 8), ref Mk 5:13 (pt 9), Lk 8:33 (pt 5). THE
Mt 8:32 (pt 9). WHOLE
Mt 8:32 (pt 10), ref Mk 5:13 (pt 10), Lk 8:33 (pt 6). HERD
Mt 8:32 (pt 11). OF SWINE
Mt 8:32 (pt 12), ref Mk 5:13 (pt 11), Lk 8:33 (pt 7). RAN VIOLENTLY DOWN A STEEP PLACE (or bank, or hillside) INTO THE (LAKE),
Mk 5:13 (pt 12). (THEY WERE ABOUT TWO THOUSAND;)
Mt 8:32 (pt 13), ref Mk 5:13 (pt 13), Lk 8:33 (pt 8). AND PERISHED (or died, or drowned)
Mt 8:32 (pt 14). IN THE WATERS.
Mk 5:13 (pt 14). IN THE (LAKE).
THE HERDSMEN TOLD IT IN THE TOWN
32 YEARS PLUS 1 MONTH
Mt 8:33 (pt 1), ref Mk 5:14 (pt 1). AND
Lk 8:34 (pt 1). WHEN
Mt 8:33 (pt 2), ref Mk 5:14 (pt 2), Lk 8:34 (pt 2). THEY (the herdsmen) THAT
Mt 8:33 (pt 3). KEPT
Mk 5:14 (pt 3), ref Lk 8:34 (pt 3). FED
Lk 8:34 (pt 4). THEM
Mt 8:33 (pt 4), ref Mk 5:14 (pt 4). (THE PIGS)
Lk 8:34 (pt 5). SAW WHAT WAS DONE, THEY FLED,
Mt 8:33 (pt 5), ref Mk 5:14 (pt 5). (and) (RAN AWAY),
Mt 8:33 (pt 6), ref Lk 8:34 (pt 6). AND WENT
Mt 8:33 (pt 7). THEIR WAYS INTO THE (TOWN),
Mt 8:33 (pt 8), ref Mk 5:14 (pt 6), Lk 8:34 (pt 7). AND (REPORTED)
Mt 8:33 (pt 9), ref Mk 5:14 (pt 7), Lk 8:34 (pt 8). EVERY THING,
Mk 5:14 (pt 8), ref Lk 8:34 (pt 9). IN THE (TOWN), AND IN THE (surrounding) COUNTRY.
Mt 8:33 (pt 10). AND WHAT WAS BEFALLEN TO THE POSSESSED OF THE DEVILS (or demoniacs, or demon-possessed men).
Mk 5:14 (pt 9). AND
Lk 8:35 (pt 1). THEN
Mk 5:14 (pt 10), ref Lk 8:35 (pt 2). (THE PEOPLE) WENT OUT TO SEE WHAT
Mk 5:14 (pt 11). IT WAS THAT
Mk 5:14 (pt 12), ref Lk 8:35 (pt 3). (HAD HAPPENED).
THE TOWN CAME OUT TO MEET JESUS
32 YEARS PLUS 1 MONTH
Mt 8:34 (pt 1). AND, BEHOLD, THE WHOLE (TOWN) CAME OUT TO MEET JESUS
Mk 5:15 (pt 1), ref Lk 8:35 (pt 4). AND THEY COME TO JESUS, AND
Lk 8:35 (pt 5), ref Mk 5:15 (pt 2). FOUND
Mk 5:15 (pt 3), ref Lk 8:35 (pt 6). HIM
Mk 5:15 (pt 4). THAT WAS POSSESSED WITH THE (DEMON), AND HAD THE LEGION,
Lk 8:35 (pt 7). OUT OF WHOM THE DEVILS WERE DEPARTED,
Mk 5:15 (pt 5), ref Lk 8:35 (pt 8). SITTING,
Lk 8:35 (pt 9). AT THE FEET OF JESUS,
Mk 5:15 (pt 6), ref Lk 8:35 (pt 10). AND CLOTHED, AND IN HIS RIGHT MIND: AND THEY WERE AFRAID.
Mk 5:16 (pt 1), ref Lk 8:36 (pt 1). AND THEY THAT SAW IT TOLD (THE PEOPLE)
Mk 5:16 (pt 2). HOW IT (HAD HAPPENED) TO HIM
Lk 8:36 (pt 2). (HOW) HE
Mk 5:16 (pt 3), ref Lk 8:36 (pt 3). THAT WAS POSSESSED (or controlled) WITH THE (DEMON),
Lk 8:36 (pt 4). WAS HEALED (or made well, or delivered).
Mk 5:16 (pt 4). AND ALSO CONCERNING THE (PIGS).
Lk 8:37 (pt 1). THEN (ALL THE PEOPLE) OF THE (REGION) OF THE GADARENES ROUND ABOUT
Mt 8:34 (pt 2). AND WHEN THEY SAW HIM,
Lk 8:37 (pt 2). (ASKED) (JESUS) TO DEPART FROM THEM;
Mk 5:17 (pt 1). AND
Mt 8:34 (pt 3), ref Mk 5:17 (pt 2). THEY
Mk 5:17 (pt 3). BEGAN
Mk 5:17 (pt 4), ref Mt 8:34 (pt 4). (BEGGING)
Mk 5:17 (pt 5). (JESUS) TO DEPART OUT OF THEIR COASTS (or region, or district).
Mt 8:34 (pt 5). THAT HE WOULD (LEAVE) THEIR (REGION).
Lk 8:37 (pt 3). FOR THEY WERE (GRIPPED) (or overcome) WITH GREAT FEAR:
THE MAN ASKED TO GO WITH JESUS
32 YEARS PLUS 1 MONTH
Lk 8:37 (pt 4). AND (so) HE WENT UP INTO THE (BOAT), (note Lk 8:37 (pt 4) also appears further on)
Mk 5:18 (pt 1). AND
Lk 8:38 (pt 1). NOW
Mk 5:18 (pt 2). WHEN (JESUS) WAS (GETTING) INTO THE (BOAT), HE
Lk 8:38 (pt 2).. THE MAN
Mk 5:18 (pt 3). THAT HAD BEEN POSSESSED WITH THE (DEMON)
Lk 8:38 (pt 3).. OUT OF WHOM THE (DEMONS) WERE DEPARTED
Mk 5:18 (pt 4), ref Lk 8:38 (pt 4). (BEGGED) HIM THAT HE MIGHT BE (allowed to go) WITH HIM.
Mk 5:19 (pt 1). HOWBEIT JESUS (DID NOT LET HIM-NIV),
Mk 5:19 (pt 2), ref Lk 8:38 (pt 5). BUT
Lk 8:38 (pt 6). JESUS SENT HIM AWAY,
Lk 8:38 (pt 7), ref Mk 5:19 (pt 3). SAYING,
Mk 5:19 (pt 4). (TO) HIM, GO HOME
Lk 8:39 (pt 1). RETURN TO (YOUR) OWN HOUSE,
Mk 5:19 (pt 5). TO (YOUR) FRIENDS, (or family, or people)
Lk 8:39 (pt 2). AND SHOW (or describe)
Mk 5:19 (pt 6). AND TELL THEM
Lk 8:39 (pt 3). HOW
Mk 5:19 (pt 7). (and) (WHAT)
Mk 5:19 (pt 8), ref Lk 8:39 (pt 4). GREAT THINGS
Mk 5:19 (pt 9). THE LORD
Lk 8:39 (pt 5). GOD
Mk 5:19 (pt 10), ref Lk 8:39 (pt 6). (HAS) DONE FOR (YOU),
Mk 5:19 (pt 11). AND (how He) (HAS) HAD COMPASSION (or mercy) ON (YOU).
Mk 5:20 (pt 1), ref Lk 8:39 (pt 7). AND
Lk 8:39 (pt 8), ref Mk 5:20 (pt 2). (so) HE
Mk 5:20 (pt 3). DEPARTED,
Lk 8:39 (pt 9). (and) WENT HIS WAY,
Mk 5:20 (pt 4), ref Lk 8:39 (pt 10). AND
Mk 5:20 (pt 5). BEGAN TO
Mk 5:20 (pt 6), ref Lk 8:39 (pt 11). (PROCLAIM)
Lk 8:39 (pt 12). THROUGHOUT THE WHOLE (TOWN)
Mk 5:20 (pt 7). (or) IN DECAPOLIS (or Ten Towns)
Lk 8:39 (pt 13). HOW
Mk 5:20 (pt 8). (and) (WHAT)
Mk 5:20 (pt 9), ref Lk 8:39 (pt 14). GREAT THINGS JESUS HAD DONE FOR HIM:
Mk 5:20 (pt 10). AND ALL (PEOPLE) DID MARVEL (or were amazed).
Lk 8:37 (pt 5). AND (so) HE (Jesus) WENT UP INTO THE (BOAT), (note Lk 8:37 (pt 4) also appears previously) (and left) AND RETURNED BACK AGAIN.
A CROWD GATHERED AROUND HIM
THE CROWD GLADLY RECEIVED HIM
32 YEARS PLUS 2 MONTHS
Mk 5:21 (pt 1), ref Lk 8:40 (pt 1). AND
Lk 8:40 (pt 2). IT CAME TO PASS,
Mk 5:21 (pt 2). WHEN JESUS (HAD CROSSED) OVER AGAIN BY (BOAT) (TO) THE OTHER SIDE (of the lake),
Lk 8:40 (pt 3). THAT, WHEN JESUS WAS RETURNED,
Mk 5:21 (pt 3), ref Lk 8:40 (pt 4). (A LARGE CROWD)
Mk 5:21 (pt 4). GATHERED (AROUND) HIM:
Lk 8:40 (pt 5). (and) GLADLY RECEIVED HIM: FOR THEY WERE ALL WAITING FOR HIM.]
Mk 5:21 (pt 5). AND HE (STAYED BY) THE (LAKE).
A SYNAGOGUE RULER ASKED JESUS TO COME
32 YEARS PLUS 2 MONTHS
Mt 9:18 (pt 1). WHILE HE (WAS SAYING) THESE THINGS (TO) THEM,
Mt 9:18 (pt 2), ref Mk 5:22 (pt 1), Lk 8:41 (pt 1). BEHOLD, THERE CAME
Mt 9:18 (pt 3). A CERTAIN RULER (or synagogue official),
Mk 5:22 (pt 2). ONE OF THE RULERS (or officials) OF THE SYNAGOGUE,
Mk 5:22 (pt 3), ref Lk 8:41 (pt 2). JAIRUS BY NAME;
Lk 8:41 (pt 3). AND HE WAS A RULER (or official, or president) OF THE SYNAGOGUE:
Mk 5:22 (pt 4), ref Lk 8:41 (pt 4). AND
Mk 5:22 (pt 5). WHEN HE SAW HIM,
Mk 5:22 (pt 6), ref Lk 8:41 (pt 5). HE FELL
Lk 8:41 (pt 6). DOWN
Mk 5:22 (pt 7), ref Lk 8:41 (pt 7). AT
Lk 8:41 (pt 8), ref Mk 5:22 (pt 8). JESUS'
Mk 5:22 (pt 9), ref Lk 8:41 (pt 9). FEET,
Mt 9:18 (pt 4). AND (KNELT BEFORE) HIM,
Mk 5:23 (pt 1), ref Lk 8:41 (pt 10). AND (BEGGED) HIM
Mk 5:23 (pt 2). (DESPERATELY),
Lk 8:41 (pt 11). THAT HE WOULD COME (TO) HIS HOUSE:
Mt 9:18 (pt 5), ref Mk 5:23 (pt 3). SAYING, MY
Mk 5:23 (pt 4). LITTLE
Mt 9:18 (pt 6), ref Mk 5:23 (pt 5). DAUGHTER
Mk 5:23 (pt 6). (IS DYING):
Mt 9:18 (pt 7). (or) (HAS JUST DIED): BUT
Mk 5:23 (pt 7). I PRAY THEE (or please),
Mt 9:18 (pt 8). (if you)
Mt 9:18 (pt 9), ref Mk 5:23 (pt 8). COME AND LAY (YOUR)
Mk 5:23 (pt 9), ref Mt 9:18 (pt 10). HANDS
Mt 9:18 (pt 11), ref Mk 5:23 (pt 10). UPON HER,
Mk 5:23 (pt 11). THAT SHE MAY BE HEALED;
Mt 9:18 (pt 12), ref Mk 5:23 (pt 12). AND SHE SHALL LIVE.
Lk 8:42 (pt 1). FOR HE HAD ONE ONLY DAUGHTER, ABOUT TWELVE YEARS OF AGE, AND SHE (WAS DYING).
Mt 9:19 (pt 1), ref Mk 5:24 (pt 1). AND JESUS
Mt 9:19 (pt 1). (GOT UP),
Mk 5:24 (pt 2). WENT WITH HIM;
Mt 9:19 (pt 2). AND FOLLOWED HIM, AND SO DID HIS DISCIPLES.
Mk 5:24 (pt 3). AND (A LARGE CROWD) FOLLOWED HIM,
Lk 8:42 (pt 2). BUT AS (JESUS) WENT THE PEOPLE (WERE PRESSING AGAINST) HIM (or the crowds almost crushed Him-NIV) (on every side).
Mk 5:24 (pt 4). AND (PRESSED) (all around) HIM.