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CHRONOLOGICAL MAIN PAGE

CHRONOLOGICAL 4 GOSPELS

#6 (Chronological 4 Gospel Bible )

THE COMPLETE, IN LINE CHRONOLOGICAL 4 GOSPEL BIBLE WITH INDIVIDUAL VERSES AND PARTS OF VERSES BROKEN DOWN AND COMBINED INTO JUST ONE GOSPEL, SUCH AS IT MIGHT HAVE BEEN BEFORE CERTAIN PARTS WERE GIVEN TO MATTHEW, MARK, LUKE, AND JOHN.

(Part 4 of 12)

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WHAT IS A CHRONOLOGICAL 4 GOSPEL BIBLE?

The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.

(JESUS WENT THROUGHOUT EVERY CITY AND VILLAGE)

MANY WOMEN MINISTERED TO JESUS

31 YEARS PLUS 11 MONTHS

Lk 8:1.                                                    AND IT CAME TO PASS AFTERWARD, THAT (JESUS) WENT THROUGHOUT EVERY CITY AND VILLAGE (or from town to town and village to
                                                                village-JNT), PREACHING AND (BRINGING) THE GLAD TIDINGS (or Good News) OF THE KINGDOM OF GOD: AND THE TWELVE WERE WITH HIM,

Lk 8:2.                                                    AND (also) CERTAIN WOMEN, WHICH HAD BEEN (CURED) OF EVIL SPIRITS AND (ILLNESSES), MARY (who was) CALLED MAGDALENE,
                                                                OUT OF WHOM WENT SEVEN (DEMONS),

Lk 8:3.                                                    AND JOANNA THE WIFE OF CHUZA (MANAGER OF HEROD’S HOUSEHOLD-NIV), AND SUSANNA, AND MANY OTHERS, WHICH (WERE
                                                                HELPING) (TO) (support) HIM (out) OF THEIR (own) (WEALTH).

 

JESUS’ FRIENDS SAID, “HE IS OUT OF HIS MIND”

31 YEARS PLUS 11 MONTHS

Mk 3:20.                                                AND THE MULTITUDE (CAME) TOGETHER AGAIN (to such an extent-NASB), SO THAT THEY COULD NOT SO MUCH AS EAT BREAD (or eat a
                                                                meal).

Mk 3:21.                                                AND WHEN HIS FRIENDS (or own people, or family) HEARD OF IT, THEY WENT OUT TO (TAKE CUSTODY OF) HIM: FOR THEY SAID, HE IS
                                                                BESIDE HIMSELF (or is out of His mind-NKJV) (or He has lost His senses-NASB).

 

THE PHARISEES AND SCRIBES ACCUSED JESUS OF CASTING OUT DEMONS THROUGH BEELZEBUB

31 YEARS PLUS 11 MONTHS

Mt 12:22 (pt 1).                                    THEN WAS BROUGHT (TO) HIM ONE POSSESSED (or controlled) WITH A (DEMON),

Lk 11:14 (pt 1).                                     AND (JESUS) WAS (DRIVING) OUT A (DEMON), AND IT WAS

Mt 12:22 (pt 3), ref Lk 11:14 (pt 2).                 AND DUMB (or mute):

Mt 12:22 (pt 4).                                     AND HE HEALED HIM,

Lk 11:14 (pt 3).                                     AND IT CAME TO PASS,

Mt 12:22 (pt 5).                                     INSOMUCH

Lk 11:14 (pt 4).                                     WHEN THE (DEMON) WAS GONE OUT,

Mt 12:22 (pt 6).                                     THAT THE BLIND AND DUMB (man) BOTH (COULD TALK) AND (SEE).

Lk 11:14 (pt 5).                                     THE DUMB (man) (SPOKE);

Mt 12:23 (pt 1).                                     AND ALL THE (MULTITUDES) WERE AMAZED (or astonished),

Lk 11:14 (pt 6).                                     AND THE (CROWDS) (WERE ASTOUNDED).

Mt 12:23 (pt 2).                                     AND SAID, IS NOT THIS (or could this be) THE SON OF DAVID?

Mt 12:24 (pt 1).                                     BUT WHEN THE PHARISEES HEARD IT,

Mk 3:22 (pt 1).                                      AND THE SCRIBES (or teachers of the Law-NIV) WHICH CAME DOWN FROM JERUSALEM

Lk 11:15 (pt 1).                                     BUT SOME OF THEM

Mt 12:24 (pt 2).                                     THEY

Mt 12:24 (pt 3), ref Mk 3:22 (pt 2), Lk 11:15 (pt 2). SAID,

Mk 3:22 (pt 3).                                      HE (IS  POSSESSED BY) BEELZEBUB,

Mt 12:24 (pt 4).                                     THIS (MAN) (DOES) NOT CAST OUT DEVILS,.BUT BY BEELZEBUB

Lk 11:15 (pt 3).                                      HE (CASTS) OUT (DEMONS) THROUGH BEELZEBUB

Mk 3:22 (pt 4).                                      AND BY

Mt 12:24 (pt 5), ref Mk 3:22 (pt 5), Lk 11:15 (pt 4). THE PRINCE (or ruler) OF THE (DEMONS).

Mk 3:22 (pt 6).                                      (CASTS) HE OUT (DEMONS).

Lk 11:16.                                               AND OTHERS, TEMPTING (or testing, or trying to trap) HIM, (WERE DEMANDING) OF HIM A SIGN FROM HEAVEN.

Mt 12:25 (pt 1), ref Lk 11:17 (pt 1).    AND JESUS KNEW THEIR THOUGHTS,

Mk 3:23.                                                AND (so) HE CALLED THEM (TO) HIM (self), AND SAID (TO) THEM IN PARABLES, HOW CAN SATAN (DRIVE) OUT SATAN?

Mt 12:25 (pt 2), ref Lk 11:17 (pt 2).    AND SAID (TO) THEM,

Mk 3:24.                                                AND IF A KINGDOM BE DIVIDED AGAINST ITSELF, THAT KINGDOM CANNOT (SURVIVE).

Mt 12:25 (pt 3), ref Lk 11:17 (pt 3).    EVERY KINGDOM DIVIDED AGAINST ITSELF IS BROUGHT TO DESOLATION (or laid waste, or ruined);

Mt 12:25 (pt 4), ref Lk 11:17 (pt 4).    AND

Mt 12:25 (pt 5).                                     EVERY CITY OR

Lk 11:17 (pt 5).                                     A

Mt 12:25 (pt 6), ref Lk 11:17 (pt 6).    HOUSE DIVIDED AGAINST ITSELF

Mt 12:25 (pt 7).                                     SHALL NOT (SURVIVE):

Lk 11:17 (pt 7).                                     (it) (FALLS) (with one house collapsing on another-JNT).

Mk 3:25.                                                AND IF A (HOUSEHOLD) BE DIVIDED AGAINST ITSELF, THAT HOUSE (WILL NOT BE ABLE TO-NASB) (SURVIVE).

Mk 3:26 (pt 1).                                      AND IF SATAN RISE UP (or has rebelled) AGAINST HIMSELF (or opposes himself), AND BE DIVIDED,

Mt 12:26 (pt 1).                                     AND IF SATAN CAST OUT SATAN, HE IS DIVIDED AGAINST HIMSELF;

Lk 11:18 (pt 1).                                     IF SATAN (or the Adversary) ALSO BE DIVIDED AGAINST HIMSELF,

Mt 12:26 (pt 2), ref LK 11:18 (pt 2).   HOW SHALL

Mt 12:26 (pt 3).                                    THEN

Mt 12:26 (pt 4), ref Lk 11:18 (pt 3).    HIS KINGDOM (SURVIVE)?

Mk 3:26 (pt 2).                                      HE CANNOT (SURVIVE), BUT (HAS) AN END (or he is finished) (and that’s the end of him-JNT).  (Mt 12:22-28; Lk 11:14-20; 12:10)

Lk 11:18 (pt 4).                                     BECAUSE (YOU) SAY THAT I CAST OUT (DEMONS) THROUGH BEELZEBUB.

Mt 12:27 (pt 1), ref Lk 11:19 (pt 1).    AND IF I BY BEELZEBUB CAST OUT (DEMONS), BY WHOM DO YOUR CHILDREN (or sons, or people) (DRIVE) THEM OUT? 

Mt 12:27 (pt 2), ref Lk 11:19 (pt 2).    (CONSEQUENTLY)

Mt 12:27 (pt 3), ref Lk 11:19 (pt 4).    THEY

Mt 12:27 (pt 4), ref Lk 11:19 (pt 3).    SHALL

Mt 12:27 (pt 5), ref Lk 11:19 (pt 5).    BE YOUR JUDGES.

Mt 12:28 (pt 1), ref Lk 11:20 (pt 1).    BUT IF I

Lk 11:20 (pt 2).                                     WITH THE FINGER OF GOD

Mt 12:28 (pt 2), ref Lk 11:20 (pt 3).    CAST OUT (DEMONS)

Mt 12:28 (pt 3).                                     BY THE SPIRIT OF GOD, THEN

Lk 11:20 (pt 4).                                     NO DOUBT

Mt 12:28 (pt 4), ref Lk 11:20 (pt 5).    THE KINGDOM OF GOD IS COME (UPON) YOU.  (Mk 3:22-26; Lk 11:14-20; 12:10)

 

FIRST BIND THE STRONG MAN

31 YEARS PLUS 11 MONTHS

Lk 11:21.                                               WHEN A STRONG MAN (fully) ARMED (GUARDS) HIS (own) PALACE (or house), HIS (POSSESSIONS) ARE IN PEACE (or are undisturbed, or safe,
                                                                or secure):

Mt 12:29 (pt 1).                                     OR ELSE HOW CAN ONE ENTER (or break) INTO A STRONG MAN'S HOUSE, AND SPOIL (or carry off) HIS GOODS (or property, or possessions),

Mk 3:27 (pt 1).                                      (Furthermore) NO MAN CAN ENTER (or break) INTO A STRONG MAN'S HOUSE, AND SPOIL (or plunder, or carry off) HIS GOODS (or property, or
                                                                possessions),

Mt 12:29 (pt 2), ref Mk 3:27 (pt 2).     EXCEPT HE FIRST BIND (or ties up) THE STRONG MAN?  AND THEN (after) HE WILL SPOIL (or plunder, or rob, or ransack) HIS HOUSE.

Lk 11:22.                                                BUT WHEN (SOMEONE) STRONGER THAN HE SHALL COME UPON (or attacks) HIM, AND OVERCOME (or overpowers, or defeats) HIM, HE
                                                                (TAKES) FROM HIM ALL HIS ARMOR (and weaponry) WHEREIN HE TRUSTED, AND (DIVIDES) (up) HIS SPOILS (or plunder).

Mt 12:30, ref Lk 11:23.                        HE THAT IS NOT WITH ME IS AGAINST ME; AND HE THAT (GATHERS) NOT WITH ME SCATTERETH ABROAD (or are scattering).

 

BLASPHEMY AGAINST THE HOLY GHOST

31 YEARS PLUS 11 MONTHS

Mt 12:31 (pt 1).                                     WHEREFORE

Mk 3:28 (pt 1).                                      (YES)

Mk 3:28 (pt 2), ref Mt 12:31 (pt 2).     SAY (TO) YOU (the truth),

Mt 12:31 (pt 3), ref Mk 3:28 (pt 3).     ALL

Mt 12:31 (pt 4).                                     MANNER OF

Mt 12:31 (pt 5), ref Mk 3:28 (pt 4).     SIN

Mt 12:31 (pt 6).                                     AND BLASPHEMY

Mt 12:31 (pt 7), ref Mk 3:28 (pt 5).     SHALL BE FORGIVEN UNTO

Mk 3:28 (pt 6).                                      THE SONS OF

Mt 12:31 (pt 8), ref Mk 3:28 (pt 7).     MEN:

Mk 3:28 (pt 8).                                      AND BLASPHEMIES WHEREWITH SOEVER THEY SHALL BLASPHEME:

Mt 12:31 (pt 9), ref Mk 3:29 (pt 1).     BUT

Mk 3:29 (pt 2).                                      HE THAT SHALL BLASPHEME

Mt 12:31 (pt 10).                                   THE BLASPHEMY

Mt 12:31 (pt 11), ref Mk 3:29 (pt 3).   AGAINST THE HOLY GHOST (or Spirit)

Mt 12:31 (pt 12).                                   SHALL NOT

Mk 3:29 (pt 4).                                      (and) (WILL NEVER

Mt 12:31 (pt 13), ref Mk 3:29 (pt 5).    BE FORGIVEN

Mt 12:31 (pt 14).                                   UNTO MEN.

Mk 3:29 (pt 5).                                      BUT IS IN DANGER OF ETERNAL DAMNATION (or is guilty of an eternal sin-NASB):

Mk 3:30.                                                BECAUSE THEY SAID, HE (HAS) AN UNCLEAN (or evil) SPIRIT (in Him).

Mt 12:32.                                               AND WHOSOEVER (SPEAKS) A WORD AGAINST THE SON OF MAN, IT SHALL BE FORGIVEN HIM (or one can say something against the Son of
                                                                Man and be forgiven-JNT): BUT WHOSOEVER (SPEAKS) AGAINST THE HOLY GHOST, IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS
                                                                WORLD (or age), NEITHER IN THE WORLD (or age) TO COME.

 

WHEN AN UNCLEAN SPIRIT IS GONE OUT OF A MAN

TEACHING ON UNCLEAN SPIRITS

31 YEARS PLUS 11 MONTHS

Mt 12:43, ref Lk 11:24 (pt 1).              WHEN THE UNCLEAN (or evil) SPIRIT IS GONE OUT OF A MAN (or person), HE (GOES) (or passes, or travels) THROUGH DRY (or waterless, or
                                                                arid) PLACES, SEEKING REST, AND (FINDS) NONE.

Mt 12:44 (pt 1).                                     THEN

Mt 12:44 (pt 2), ref Lk 11:24 (pt 2).    HE (SAYS) (to itself), I WILL RETURN INTO MY HOUSE FROM (WHICH) I (LEFT);

Mt 12:44 (pt 3), ref Lk 11:25 (pt 1).    AND WHEN HE IS COME (or arrives), HE (FINDS) IT (the house)

Mt 12:44 (pt 4).                                     EMPTY (or unoccupied),

Mt 12:44 (pt 5), ref Lk 11:25 (pt 2).    SWEPT (clean), AND (PUT IN ORDER).

Mt 12:45 (pt 1), ref Lk 11:26.              THEN (GOES) HE, AND (TAKES) WITH HIMSELF SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY (GO) IN AND (LIVE)
                                                                THERE: AND THE (FINAL CONDITION) OF THAT MAN IS WORSE THAN THE FIRST (or before). 

Mt 12:45 (pt 2).                                      EVEN SO (THIS IS HOW IT WILL-JNT) BE ALSO UNTO THIS WICKED (or evil) GENERATION.  (Ref Lk 11:24-26)

 

GOOD AND EVIL FRUIT OF THE TONGUE

31 YEARS PLUS 11 MONTHS

Mt 12:33.                                               EITHER MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE CORRUPT, AND HIS FRUIT CORRUPT: FOR THE TREE
                                                                IS KNOWN BY HIS FRUIT (or if you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its
                                                                fruit-JNT).

Mt 12:34.                                               O GENERATION (or brood) OF (SNAKES), HOW CAN (YOU), (who are) BEING EVIL, SPEAK GOOD THINGS (or say anything good)?  FOR OUT OF
                                                                THE ABUNDANCE (or overflow) (or that which fills) THE HEART THE MOUTH (SPEAKS).

Mt 12:35.                                               A GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART (or good stored up in him-NIV) (BRINGS) FORTH GOOD THINGS: AND AN EVIL
                                                                MAN OUT OF THE EVIL TREASURE (or evil stored up in him-NIV) (BRINGS) FORTH EVIL THINGS.

Mt 12:36.                                               BUT I SAY (TO) YOU, THAT EVERY IDLE (or careless) WORD THAT MEN SHALL SPEAK, THEY SHALL GIVE (or render) ACCOUNT THEREOF
                                                                IN THE DAY OF JUDGMENT.

Mt 12:37.                                               FOR BY (YOUR) (own) WORDS (YOU) (SHALL) BE JUSTIFIED (or acquitted), AND BY (YOUR) WORDS (YOU) (WILL) BE CONDEMNED.

 

SIGN OF JONAH

31 YEARS PLUS 11 MONTHS

Mt 12:38.                                               THEN (SOME) OF THE SCRIBES AND OF THE PHARISEES (or teachers of the Law-NIV) ANSWERED (Him), SAYING, MASTER (or teacher, or
                                                                Rabbi), WE (WANT TO) SEE A (miraculous) SIGN FROM (YOU).

Mt 12:39.                                               BUT HE ANSWERED AND SAID (TO) THEM, AN EVIL (or wicked) AND ADULTEROUS GENERATION (SEEKS) (or asks, or craves) AFTER A
                                                                (miraculous) SIGN; AND THERE SHALL NO SIGN BE GIVEN TO IT, (EXCEPT) THE SIGN OF THE PROPHET JONAH:

Mt 12:40.                                               FOR AS JONAH WAS THREE DAYS AND THREE NIGHTS IN THE WHALE'S BELLY (or sea monster, or huge, or great fish); SO SHALL THE SON
                                                                OF MAN BE THREE DAYS AND THREE NIGHTS IN THE HEART (or depths) OF THE EARTH.  (Ref Mt 16:4; Lk 11:21-23)

 

OTHERS SHALL STAND UP IN THE JUDGMENT

31 YEARS PLUS 11 MONTHS

Mt 12:41.                                               THE MEN OF NINEVEH SHALL (STAND UP) IN (or at the) JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: BECAUSE
                                                               THEY REPENTED (or turned from their sins to God-JNT) AT THE PREACHING OF JONAH; AND, (INDEED), (ONE) GREATER THAN JONAH IS
                                                                HERE.

Mt 12:42.                                               THE QUEEN OF THE SOUTH SHALL (STAND) UP IN THE JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: (BECAUSE)
                                                                SHE CAME FROM THE UTTERMOST PARTS (or ends) OF THE EARTH TO (LISTEN TO) THE WISDOM OF SOLOMON; AND, (NOW), (ONE)
                                                                GREATER THAN SOLOMON IS HERE.  (Ref Lk 11:31-32)

 

WHO ARE MY BRETHREN?

THOSE WHO DO GOD’S WILL

31 YEARS PLUS 11 MONTHS

Mt 12:46 (pt 1).                                     WHILE HE YET TALKED TO THE (CROWD), BEHOLD,

Mk 3:31 (pt 2), ref Lk 8:19 (pt 1).       THEN

Mk 3:31 (pt 1).                                      THERE

Mk 3:31 (pt 3), ref Lk 8:19 (pt 2).       CAME

Lk 8:19 (pt 3).                                       TO HIM

Mt 12:46 (pt 2), ref Mk 3:31 (pt 4), Lk 8:19 (pt 4). HIS MOTHER AND HIS (BROTHERS)

Mt 12:46 (pt 3).                                      (and) (APPEARED) (OUTSIDE),

Mk 3:31 (pt 5).                                      AND, STANDING (OUTSIDE),

Mt 12:46 (pt 4).                                     (ASKING) TO SPEAK WITH HIM.

Lk 8:19 (pt 5).                                       AND COULD NOT (GET NEAR) HIM (BECAUSE) (of) THE (CROWD).

Mk 3:31 (pt 6).                                      (they) SENT (someone, or a message) (TO) HIM, CALLING HIM.

Mk 3:32 (pt 1).                                      AND THE MULTITUDE SAT (AROUND) HIM,

Mk 3:32 (pt 2), ref Lk 8:20 (pt 1).       AND

Mt 12:47 (pt 1).                                     THEN

Lk 8:20 (pt 2).                                        IT WAS TOLD (or reported to) HIM BY

Mt 12:47 (pt 2), ref Mk 3:32 (pt 3), Lk 8:20 (pt 3). (SOMEONE)

Lk 8:20 (pt 4).                                       WHICH

Mt 12:47 (pt 3), ref Mk 3:32 (pt 4), Lk 8:20 (pt 5). SAID

Mt 12:47 (pt 4), ref Mk 3:32 (pt 5).     (TO) HIM,

Mt 12:47 (pt 5).                                     BEHOLD,

Mk 3:32 (pt 6).                                      (LOOK),

Mt 12:47 (pt 6), ref Mk 3:32 (pt 7, Lk 8:20 (pt 6). (YOUR) MOTHER AND (YOUR) (BROTHERS) (ARE STANDING OUTSIDE),

Mk 3:32 (pt 8).                                      (LOOKING) FOR (YOU).

Lk 8:20 (pt 7).                                       (and) DESIRING TO SEE (YOU).

Mt 12:47 (pt 7).                                     (and) (ASKING) TO SPEAK WITH (YOU).

Mt 12:48 (pt 1), ref Mk 3:33 (pt 1), Lk 8:21 (pt 1). BUT HE ANSWERED

Mt 12:48 (pt 2), ref Lk 8:21 (pt 2).      AND SAID (TO)

Mt 12:48 (pt 3).                                     HIM THAT TOLD HIM,

Mk 3:33 (pt 2), ref Lk 8:21 (pt 3).       (and) THEM,

Mk 3:33 (pt 3).                                      SAYING,

Mt 12:48 (pt 5), ref Mk 3:33 (pt 4).    WHO IS MY MOTHER? AND WHO ARE MY (BROTHERS)?

Lk 8:21 (pt 4).                                       MY MOTHER AND MY (BROTHERS) ARE THESE WHICH HEAR THE WORD OF GOD, AND DO IT (or put it into practice-NIV, or act on it).

Mk 3:34 (pt 1).                                      AND HE LOOKED (AROUND) ON THEM WHICH SAT ABOUT HIM (in a circle),

Mt 12:49 (pt 2), ref Mk 3:34 (pt 2).     AND SAID,

Mt 12:49 (pt 3).                                     BEHOLD

Mk 3:34 (pt 3).                                      (SEE)

Mt 12:49 (pt 4), ref Mk 3:34 (pt 4).     (here is) MY MOTHER AND MY (BROTHERS)!

Mt 12:50 (pt 1), ref Mk 3:35 (pt 1).     FOR WHOSOEVER SHALL DO THE WILL OF

Mk 3:35 (pt 2).                                      GOD

Mt 12:50 (pt 2).                                     MY FATHER WHICH IS IN HEAVEN (or what My Father in heaven wants-JNT),

Mt 12:50 (pt 3), ref Mk 3:35 (pt 3).     (THAT PERSON) IS MY BROTHER, AND SISTER, AND MOTHER.

 

INTO A BOAT ON THE LAKE

THE PARABLE OF THE SOWER

32 YEARS

Mt 13:1.                                                 THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT (down) BY THE (LAKE).

Mk 4:1 (pt 1).                                        AND (JESUS) BEGAN AGAIN TO TEACH BY THE (LAKE) SIDE:

Mt 13:2 (pt 1), ref Mk 4:1 (pt 2).        AND (LARGE CROWDS) WERE GATHERED TOGETHER (TO) HIM,

Lk 8:4 (pt 1).                                         AND

Mt 13:2 (pt 2), ref Mk 4:1 (pt 3).        SO THAT

Lk 8:4 (pt 2).                                         WHEN (A LARGE CROWD) WERE GATHERED TOGETHER, AND WERE COME TO (JESUS) OUT OF EVERY CITY (or various cities),

Mt 13:2 (pt 3), ref Mk 4:1 (pt 4).         HE (GOT) INTO A (BOAT), AND SAT (down) (in it);

Mk 4:1 (pt 5).                                        on) THE (LAKE);

Mt 13:2 (pt 4).                                       AND (ALL THE PEOPLE) STOOD ON THE SHORE (or beach).

Mk 4:1 (pt 6).                                        AND THE (PEOPLE WERE) (FACING) THE SEA (shore) ON THE LAND (or at the water’s edge-NIV).

Mt 13:3 (pt 2), ref Lk 8:4 (pt 3).          HE (SPOKE)

Mk 4:2 (pt 1).                                        AND HE TAUGHT

Mt 13:3 (pt 4).                                       (TO)

Mt 13:3 (pt 5), ref Mk 4:2 (pt 2).         THEM

Mt 13:3 (pt 3), ref Mk 4:2 (pt 3).         MANY THINGS

Mt 13:3 (pt 6), ref Mk 4:2 (pt 4), Lk 8:4 (pt 4). IN PARABLES,

Mk 4:2 (pt 5).                                        AND SAID

Mt 13:3 (pt 7).                                       SAYING,

Mk 4:2 (pt 6).                                        (TO) THEM IN HIS DOCTRINE (or teaching),

Mk 4:3 (pt 1).                                        HEARKEN (or Listen to this!);

Mt 13:3 (pt 8), ref Mk 4:3 (pt 2).         BEHOLD,

Mk 4:3 (pt 3).                                        THERE

Mt 13:3 (pt 10), ref Mk 4:3 (pt 4), Lk 8:5 (pt 2). WENT FORTH

Mt 13:3 (pt 9), ref Mk 4:3 (pt 5), Lk 8:5 (pt 1). A SOWER (or farmer)

Mt 13:3 (pt 11), ref Mk 4:4 (pt 1), Lk 8:5 (pt 3). TO SOW (his seed);

Mk 4:4 (pt 1).                                        AND IT CAME TO PASS,

Mt 13:4 (pt 2), ref Mk 4:4 (pt 2), Lk 8:5 (pt 5). WHEN HE (WAS SCATTERING THE SEED-NIV), SOME SEEDS FELL BY THE WAY SIDE (or road, or along the path),

Lk 8:5 (pt 6).                                         AND IT WAS TRODDEN DOWN (or was stepped on),

Mt 13:4 (pt 3), ref Mk 4:4 (pt 3), Lk 8:5 (pt 7). AND THE (BIRDS)

Mk 4:4 (pt 4), ref Lk 8:5 (pt 8).           OF THE AIR

Lk 8:5 (pt 9).                                          (flying around)

Mt 13:4 (pt 4), ref Mk 4:4 (pt 5).         CAME AND

Mt 13:4 (pt 5), ref Mk 4:4 (pt 6), Lk 8:5 (pt 10). (ATE) THEM UP:

Mk 4:5 (pt 1), ref Lk 8:6 (pt 1).           AND

Mt 13:5 (pt 1), ref Mk 4:5 (pt 2), Lk 8:6 (pt 2). SOME (other seed) FELL UPON STONY (or rocky) PLACES,

Mt 13:5 (pt 2), ref Mk 4:5 (pt 3).         WHERE (THERE WAS NOT) MUCH (SOIL):

Mt 13:5 (pt 3), ref Mk 4:5 (pt 4).         AND (IMMEDIATELY)

Mt 13:5 (pt 4).                                       THEY

Mk 4:5 (pt 5).                                        (or) IT

Mt 13:5 (pt 5), ref Mk 4:5 (pt 6).         SPRUNG UP,

Lk 8:6 (pt 3).                                         AND AS SOON AS IT WAS SPRUNG UP,

Mt 13:5 (pt 6), ref Mk 4:5 (pt 7).         BECAUSE THEY HAD NO (DEPTH) OF (SOIL) (or because the soil was shallow-NIV):

Mt 13:6 (pt 1), ref Mk 4:6 (pt 1).         AND WHEN THE SUN (HAD RISEN) UP, (THE YOUNG PLANTS) WERE SCORCHED; AND BECAUSE (THEIR ROOTS WERE NOT DEEP-JNT),

Mt 13:6 (pt 2).                                       THEY

Mk 4:6 (pt 2).                                        (or) IT

Mt 13:6 (pt 3), ref Mk 4:6 (pt 3).         WITHERED AWAY (or dried up).

Lk 8:6 (pt 4).                                          (THE PLANTS) WITHERED AWAY (or dried up), BECAUSE (THEY) LACKED MOISTURE.

 

(A-note-some die immediately)

 

(B-note-some die a bit later

when the sun comes up)

 

(C-note-some die sometime

after the sun comes up)

Mt 13:7 (pt 1), ref Mk 4:7 (pt 1), Lk 8:7 (pt 1). AND SOME (other seed) FELL AMONG THORNS; AND THE THORNS (GREW) UP,

Lk 8:7 (pt 2).                                         WITH IT,

Mt 13:7 (pt 2), ref Mk 4:7 (pt 2), Lk 8:7 (pt 3). AND CHOKED (the plants):

Mk 4:7 (pt 3).                                        AND (THEY) YIELDED NO FRUIT (or crop, or grain).

Mt 13:8 (pt 1), ref Mk 4:8 (pt 1), Lk 8:8 (pt 1). BUT OTHER FELL INTO GOOD GROUND (or good, or rich soil),

Lk 8:8 (pt 2).                                         AND (it) (GREW) UP,

Mt 13:8 (pt 2).                                       AND BROUGHT FORTH

Mk 4:8 (pt 2), ref Lk 8:8 (pt 3).           AND DID YIELD (or produce)

Mt 13:8 (pt 3), ref Mk 4:8 (pt 3), Lk 8:8 (pt 4). FRUIT (or grain, or produced a crop),

Mk 4:8 (pt 4).                                        THAT SPRANG (or grew) UP AND INCREASED (or multiplying); AND BROUGHT FORTH (or yielded a crop) SOME THIRTY, AND SOME SIXTY,

Mt 13:8 (pt 4), ref Mk 4:8 (pt 5).         SOME

Mt 13:8 (pt 5), ref Mk 4:8 (pt 6), Lk 8:8 (pt 5). AN HUNDREDFOLD,

Mt 13:8 (pt 6).                                       SOME SIXTYFOLD, SOME THIRTYFOLD (or thirty times as much as had been sown-JNT).

 

                                                                (Matthew’s verse begins with 100 fold and decreases.  Sixtyfold and thirty are also mentioned). It is as if to day a person can begin high and decrease, while
                                                                others may be only 100, or 60, or 30.  These are the ones with a GOOD heart. 

 

                                                                (Mark’s verse sprang up and increased.  This verse begins with 30 fold and increases.)  Mark uses the word “INCREASED”.  It is as if to say some begin at
                                                                30 but them increase up to 100.  These are also ones with a GOOD heart.

 

(Luke’s verse refers to 100 fold only.)

                                                                In all 3 Gospels a good heart is later mentioned, however it is only in Luke’s verses “Lk 8:15”, that the word “HONEST” is also mentioned along with the
                                                                word good.

Lk 8:8 (pt 6).                                         AND WHEN HE HAD SAID THESE THINGS, HE (CALLED OUT),

Mk 4:9 (pt 1).                                        AND (JESUS) SAID (TO) THEM,

Mt 13:9, ref Mk 4:9 (pt 2), Lk 8:8 (pt 7). (He or those) WHO (HAVE) EARS TO HEAR, LET HIM HEAR.

 

WHY PARABLES?

32 YEARS

Mk 4:10 (pt 1).                                      AND WHEN HE WAS ALONE, (HIS FOLLOWERS) THAT WERE ABOUT HIM WITH THE TWELVE

Mt 13:10 (pt 1), ref Lk 8:9 (pt 1).        AND THE DISCIPLES

Mk 4:10 (pt 2), ref Mt 13:10 (pt 3),   Lk 8:9 (pt 2). ASKED OF HIM

Mk 4:10 (pt 3).                                      THE PARABLE.

Lk 8:9 (pt 3).                                         WHAT MIGHT THIS PARABLE (MEAN)?

Mt 13:10 (pt 4).                                     WHY (SPEAK) (YOU) (TO) (THE PEOPLE) IN PARABLES?

Mt 13:11 (pt 1).                                     HE ANSWERED

Mt 13:11 (pt 2), ref Mk 4:11 (pt 1), Lk 8:10 (pt 1). AND SAID

Mt 13:11 (pt 3), ref Mk 4:11 (pt 2).     (TO) THEM,

Mt 13:11 (pt 4).                                      BECAUSE

Mt 13:11 (pt 6), ref Mk 4:11 (pt 3), Lk 8:10 (pt 2). (TO) YOU

Mt 13:11 (pt 5), ref Mk 4:11 (pt 4), Lk 8:10 (pt 3). IT IS (GRANTED)

Mt 13:11 (pt 7), ref Mk 4:11 (pt 5), Lk 8:10 (pt 4). TO KNOW THE MYSTERIES (or secrets) OF THE KINGDOM

Mt 13:11 (pt 8).                                     OF HEAVEN,

Mk 4:11 (pt 6), ref Lk 8:10 (pt 5).       (and) OF GOD:

Mt 13:11 (pt 9), ref Mk 4:11 (pt 7), Lk 8:10 (pt 6). BUT TO

Mt 13:11 (pt 10), ref Mk 4:11 (pt 8).   THEM

Lk 8:10 (pt 7).                                        (THE REST)

Mt 13:11 (pt 11).                                   IT IS NOT (GRANTED).

Mk 4:11 (pt 10).                                    ALL THESE THINGS ARE DONE (OR SAID) IN PARABLES:

Mt 13:12.                                               FOR WHOSOEVER (HAS) (something), TO HIM SHALL (more) BE GIVEN, AND HE SHALL HAVE MORE ABUNDANCE: BUT WHOSOEVER
                                                                (HAS) (NOTHING), FROM HIM SHALL BE TAKEN AWAY EVEN THAT HE (HAS).

Mt 13:13 (pt 2), ref Lk 8:10 (pt 8).      (I SPEAK)

Mt 13:13 (pt 3).                                     TO THEM

Mt 13:13 (pt 4), ref Lk 8:10 (pt 9).      IN PARABLES:

Mt 13:13 (pt 5).                                     BECAUSE

Mk 4:12 (pt 1), ref Lk 8:10 (pt 10).     THAT (while)

Mt 13:13 (pt 6).                                     THEY

Mt 13:13 (pt 7), ref Mk 4:12 (pt 2), Lk 8:10 (pt 11). SEEING

Mk 4:12 (pt 3).                                      THEY MAY SEE,

Lk 8:10 (pt 12).                                     THEY MIGHT NOT SEE,

Mt 13:13 (pt 8).                                     (DO NOT SEE);

Mk 4:12 (pt 4).                                      AND (NEVER) PERCEIVE;

Mt 13:13 (pt 9), ref Mk 4:12 (pt 5), Lk 8:10 (pt 13). AND (while) HEARING THEY

Mk 4:12 (pt 6).                                      MAY HEAR,

Mt 13:13 (pt 10).                                   (DO