Mt 22:1.
Mt 22:2.
Mt 22:3.
Mt 22:4.
Mt 22:5.
Mt 22:6.
Mt 22:7.
Mt 22:8.
Mt 22:9.
Mt 22:10.
Mt 22:11.
Mt 22:12.
Mt 22:13.
Mt 22:14.
Mt 22:15.
Lk 20:20 (pt 1).
Mt 22:16 (pt 1), ref Mk 12:13 (pt 1),—
Lk 20:20 (pt 2).
Mt 22:16 (pt 2), ref Mk 12:13 (pt 2).
Mt 22:16 (pt 3), ref Mk 12:13 (pt 3),—
Lk 20:20 (pt 3).
Lk 20:20 (pt 4).
Mt 22:16 (pt 4).
Mt 22:16 (pt 5), ref Mk 12:13 (pt 4).
Mt 22:16 (pt 6).
Mk 12:13 (pt 5).
Mt 22:16 (pt 7), ref Mk 12:13 (pt 6).
Mt 22:16 (pt 8), ref Mk 12:13 (pt 7).
Lk 20:20 (pt 5).
Lk 20:20 (pt 6), ref Mk 12:13 (pt 8).
Lk 20:20 (pt 7).
Mk 12:13 (pt 9), ref Lk 20:20 (pt 8).
Lk 20:20 (pt 9), ref Mk 12:13 (pt 10).
Lk
20:20 (pt 10), ref Mk 12:13 (pt 11).
Lk 20:20 (pt 11).
Mk 12:14 (pt 1), ref Lk 20:21 (pt 1).
Mk 12:14 (pt 2).
Mk 12:14 (pt 3), ref Lk 20:21 (pt 2).
Lk 20:21 (pt 3).
Mk 12:14 (pt 4), ref Mt 22:16 (pt 9),—
Lk 20:21 (pt 4).
Mk 12:14 (pt 5).
Mk 12:14 (pt 6), ref Lk 20:21 (pt 5).
Lk 20:21 (pt 6).
Mt 22:16 (pt 10), ref Mk 12:14 (pt 7),—
Lk 20:21 (pt 7).
Mt 22:16 (pt 11), ref Mk 12:14 (pt 8).
Mt 22:16 (pt 12).
Lk 20:21 (pt 8).
Mt 22:16 (pt 13), ref Lk 20:21 (pt 9).
Mt 22:16 (pt 14).
Lk 20:21 (pt 10).
Mt 22:16 (pt 5).
Mk 12:14 (pt 9).
Mt 22:16 (pt 16).
Mt 22:16 (pt 18).
Mt
22:16 (pt 17), ref Mk 12:14 (pt 10)
Mt
22:16 (pt 19), ref Mk 12:14 (pt 11).
Mt
22:16 (pt 20), ref Mk 12:14 (pt 12).
Mt
22:16 (pt 21), ref Mk 12:14 (pt 13).
Mt
22:16 (pt 22), ref Mk 12:14 (pt 14).
Mt
22:16 (pt 23), ref Mk 12:14 (pt 15),—
Lk 20:21 (pt 13).
Mt
22:16 (pt 24), ref Mk 12:14 (pt 16),—
Lk 20:21 (pt 12).
Mt
22:16 (pt 25), ref Mk 12:14 (pt 17),—
Lk 20:21 (pt 11).
Mt
22:16 (pt 26), ref Mk 12:14 (pt 18),—
Lk 20:21 (pt 14).
Lk 20:21 (pt 15).
Mt
22:16 (pt 27), ref Mk 12:14 (pt 19).
Mk
12:14 (pt 20), ref Lk 20:21 (pt 16).
Lk 20:21 (pt 17).
Mk 12:14 (pt 21).
Mt 22:17 (pt 1).
Mt 22:17 (pt 2), ref Mk 12:14 (pt 22),—
Lk 20:22.
Mk 12:15 (pt 1).
Mt 22:18 (pt 1) ref Mk 12:15 (pt 2),—
Lk 20:23 (pt 1).
Mt 22:18 (pt 2).
Lk 20:23 (pt 2).
Mt 22:18 (pt 2), ref Lk 20:23 (pt 3).
Mk 12:15 (pt 3).
Mt 22:18 (pt 3) ref Mk 12:15 (pt 4),—
Lk 20:23 (pt 4).
Mk 12:15 (pt 5), ref Lk 20:23 (pt 5)
Lk 20:23 (pt 6).
Mk 12:15 (pt 6).
Mt 22:18 (pt 4).
Mt 22:19 (pt 1).
Mk 12:15 (pt 7).
Lk 20:24 (pt 1).
Mk 12:15 (pt 8).
Mt 22:19 (pt 2), ref Mk 12:16 (pt 1).
Mt 22:19 (pt 3).
Mk 12:16 (pt 2).
Mt 22:19 (pt 4).
Mt 22:20 (pt 1), ref Mk 12:16 (pt 3).
Mt 22:20 (pt 2), ref Mk 12:16 (pt 4),—
Lk 20:24 (pt 2).
Mk 12:16 (pt 5).
Mt 22:21 (pt 1), ref Mk 12:16 (pt 6),—
Lk 20:24 (pt 3).
Lk 20:24 (pt 4).
Mk 12:16 (pt 7), ref Mt 22:21 (pt 2),—
Lk 20:24 (pt 5).
Mt 22:21 (pt 3), ref Mk 12:16 (pt 8).
Mt 22:21 (pt 4), ref Mk 12:16 (pt 9),—
Lk 20:24 (pt 6).
Mk 12:17 (pt 1), ref Lk 20:25 (pt 1).
Mt 22:21 (pt 5).
Mk 12:17 (pt 2), ref Mt 22:21 (pt 7),—
Lk 20:25 (pt 2).
Mk 12:17 (pt 3).
Mt 22:21 (pt 6), ref Mk 12:17 (pt 4),—
Lk 20:25 (pt 3).
Mt 22:21 (pt 8), ref Mk 12:17 (pt 5),—
Lk 20:25 (pt 4).
Mt 22:21 (pt 10), ref Lk 20:25 (pt 5).
Mt 22:21 (pt 11), ref Mk 12:17 (pt 6),—
Lk 20:25 (pt 6).
Lk 20:26 (pt 1).
Mk 12:17 (pt 7), ref Lk 20:26 (pt 2).
Mt 22:22 (pt 1).
Mt 22:22 (pt 2), ref Mk 12:17 (pt 8).
Mk 12:17 (pt 9).
Lk 20:26 (pt 4).
Mt 22:22 (pt 3).
Mk 12:18 (pt 1), ref Lk 20:27 (pt 1).
Mt 22:23 (pt 1).
Mt 22:23 (pt 2), ref Mk 12:18 (pt 2),—
Lk 20:27 (pt 2).
Mt 22:23 (pt 3), ref Mk 12:18 (pt 3),—
Lk 20:27 (pt 3).
Mt 22:24 (pt 1), ref Mk 12:18 (pt 4),—
Lk 20:28 (pt 1).
Mt 22:24 (pt 2), ref Mk 12:19 (pt 1),—
Lk 20:28 (pt 2).
Mk 12:19 (pt 2), ref Lk 20:28 (pt 3).
Mt 22:24 (pt 3).
Mt 22:24 (pt 4), ref Mk 12:19 (pt 3),—
Lk 20:28 (pt 4).
Mk 12:19 (pt 4), ref Lk 20:28 (pt 5).
Lk 20:28 (pt 7).
Lk 20:28 (pt 8), ref Mt 22:24 (pt 5).
Mk 12:19 (pt 5).
Mk 12:19 (pt 6), ref Mt 22:24 (pt 6),—
Lk 20:28 (pt 9).
Mk 12:19 (pt 7), ref Mt 22:24 (pt 7),—
Lk 20:28 (pt 10).
Mt 22:24 (pt 8). ref Mk 12:19 (pt 8),—
Lk 20:28 (pt 11).
Mt 22:25 (pt 1), ref Mk 12:20 (pt 1),—
Lk 20:29 (pt 1).
Mt 22:25 (pt 2).
Lk 20:29 (pt 2).
Mt 22:25 (pt 3), ref Mk 12:20 (pt 2),—
Lk 20:29 (pt 3).
Mt 22:25 (pt 4), ref Mk 12:20 (pt 3),—
Lk 20:29 (pt 4).
Mt 22:25 (pt 5).
Mt 22:25 (pt 6), ref Mk 12:20 (pt 4),—
Lk 20:29 (pt 5).
Mt 22:25 (pt 7), ref Mk 12:20 (pt 5),—
Lk 20:29 (pt 6).
Mt 22:25 (pt 8).
Mt 22:26 (pt 1).
Mk 12:21 (pt 1), ref Lk 20:30 (pt 1).
Lk 20:30 (pt 2).
Mk 12:21 (pt 2).
Lk 20:30 (pt 3).
Mt 22:26 (pt 2), ref Mk 12:21 (pt 2),—
Lk 20:31 (pt 1).
Mk 12:21 (pt 3).
Lk 20:31 (pt 2).
Mt 22:26 (pt 3).
Mk 12:22 (pt 1), ref Lk 20:31 (pt 3).
Lk 20:31 (pt 4).
Mt 22:27 (pt 1).
Mt 22:27 (pt 2), ref Mk 12:22 (pt 2),—
Lk 20:32.
Mt 22:28 (pt 1), ref Lk 20:33 (pt 1).
Mt 22:28 (pt 2), ref Mk 12:23 (pt 1),—
Lk 20:33 (pt 2).
Mk 12:23 (pt 2).
Mt 22:28 (pt 3), ref Mk 12:23 (pt 3),—
Lk 20:33 (pt 3).
Mt 22:29 (pt 1), ref Mk 12:24 (pt 1),—
Lk 20:34 (pt 1).
Mt 22:29 (pt 2).
Mk 12:24 (pt 2).
Mk 12:24 (pt 3), ref Mt 22:29 (pt 3).
Lk 20:34 (pt 2).
Lk 20:5 (pt 1).
Mt 22:30 (pt 1), ref Mk 12:25(pt 1).
Mt 22:30 (pt 2).
Mk 12:25(pt 2).
Mk 12:25(pt 3), ref Mt 22:30 (pt 3),—
Lk 20:35 (pt 2).
Lk 20:36 (pt 1).
Mt 22:30 (pt 4), ref Mk 12:25(pt 4).
Lk 20:36 (pt 2).
Mk 12:26 (pt 1), ref Mt 22:31 (pt 1).
Mt 22:31 (pt 2).
Lk 20:37 (pt 1).
Mk 12:26 (pt 2), ref Lk 20:37 (pt 2).
Mt 22:31 (pt 3), ref Mk 12:26 (pt 3).
Mt 22:31 (pt 4).
Mk 12:26 (pt 4).
Lk 20:37 (pt 3).
Mk 12:26 (pt 5).
Lk 20:37 (pt 4).
Lk 20:37 (pt 1), ref Mt 22:32 (pt 1),—
Mk 12:26 (pt 6).
Lk 20:38 (pt 1), ref Mt 22:32 (pt 2),—
Mk 12:27 (pt 1).
Lk 20:38 (pt 2).
Mk 12:27 (pt 2).
Mt 22:33.
Lk 20:39.
Mt 22:34.
Mk 12:28 (pt 1).
Mt 22:35 (pt 1).
Mk 12:28 (pt 2).
Mt 22:35 (pt 2).
Mk 12:28 (pt 3).
Mt 22:35 (pt 3), ref Mk 12:28 (pt 4).
Mt 22:35 (pt 4).
Mt 22:36 (pt 1).
Mk 12:28 (pt 5).
Mt 22:36 (pt 2).
Mt 22:37 (pt 1), ref Mk 12:29 (pt 1).
Mk 12:29 (pt 2).
Mk 12:30 (pt 1), ref Mt 22:37 (pt 2).
Mk 12:30 (pt 2).
Mt 22:38.
Mt 22:39 (pt 1), ref Mk 12:31 (pt 1).
Mt 22:39 (pt 2).
Mk 12:31 (pt 2).
Mt 22:39 (pt 3), ref Mk 12:31 (pt 3).
Mk 12:31 (pt 4).
Mt 22:40.
Mk 12:32.
Mk 12:33.
Mk 12:34 (pt 1).
Mk 12:35 (pt 1), ref Lk 20:41 pt 1).
Mt 22:41 (pt 1).
Mt 22:41 (pt 2), ref Mk 12:35 (pt 2),—
(Lk 20:41 pt 2).
Mk 12:35 (pt 3).
Mt 22:41 (pt 3).
Mt 22:42 (pt 1), ref Mk 12:35 (pt 4).
(Lk 20:41 pt 3).
(Lk 20:41 pt 4).
Mk 12:35 (pt 5).
Mt 22:42 (pt 2).
Mk 12:35 (pt 6), ref (Lk 20:41 pt 5).
Mk 12:35 (pt 7).
(Lk 20:41 pt 6).
Mt 22:42 (pt 3).
Mk 12:35 (pt 8), ref (Lk 20:41 pt 7).
Mt 22:42 (pt 4).
Mt 22:43 (pt 1).
Mk 12:36 (pt 1), ref Lk 20:42 (pt 1).
Mk 12:36 (pt 2), ref Mt 22:43 (pt 2),—
Lk 20:42 (pt 2).
Lk 20:42 (pt 3).
Mk 12:36 (pt 3).
Mt 22:44 (pt 1), ref Mk 12:36 (pt 4),—
Lk 20:42 (pt 4).
Mt 22:44 (pt 2), ref Mk 12:36 (pt 5),—
Lk 20:43 (pt 1).
Mt 22:45 (pt 1).
Mt 22:45 (pt 2), ref Mk 12:37 (pt 1),—
Lk 20:44 (pt 1).
Mt 22:45 (pt 3).
Mk 12:37 (pt 2), ref Lk 20:44 (pt 2).
Mk 12:37 (pt 3).
Mk 12:37 (pt 4), ref Mt 22:45 (pt 4),—
Lk 20:44 (pt 2).
Mk 12:37 (pt 5).
Mt 22:46 (pt 1).
Mk 12:34 (pt 2), ref Lk 20:40 (pt 1).
Mt 22:46 (pt 2).
Mt 22:46 (pt 3), ref Mk 12:34 (pt 3).
Mt 22:46 (pt 4).
Mk 12:34 (pt 4), ref Lk 20:40 (pt 2).
Mt 22:46 (pt 5), ref Mk 12:34 (pt 5).
Lk 20:40 (pt 3).
Mt 23:1.
Mt 23:2.
Mt 23:3 (pt 1).
Mt 23:3 (pt 2).
Mt 23:4.
Mt 23:5 (pt 1).
Lk 20:45 (pt 1).
Lk 20:45 (pt 2), ref Mk 12:38 (pt 1).
Mk 12:38 (pt 2).
Lk 20:46 (pt 1).
Mk 12:38 (pt 3).
Mk 12:38 (pt 4), ref Lk 20:46 (pt 3).
Mt 23:5 (pt 2).
Mt 23:7 (pt 1), ref Mk 12:38 (pt 5),—
Lk 20:46 (pt 4).
Mk 12:38 (pt 6), ref Lk 20:46 (pt 5).
Mt 23:7 (pt 2), ref Mk 12:38 (pt 7),—
Lk 20:46 (pt 6).
Mt 23:6 (pt 3), ref Mk 12:39 (pt 1),—
Lk 20:46 (pt 7).
Mt 23:6 (pt 1).
Mt 23:6 (pt 2), ref Mk 12:39 (pt 2),—
Lk 20:46 (pt 8).
Mt 23:7 (pt 3).
Lk 20:47 (pt 1), ref Mk 12:40 (pt 1).
Mt 23:8.
Mt 23:9.
Mt 23:10.
Mt 23:11.
Mt 23:12.
Mt 23:13.
Mt 23:14.
Mt 23:15.
Mt 23:16.
Mt 23:17.
Mt 23:18.
Mt 23:19.
Mt 23:20.
Mt 23:21.
Mt 23:22.
Mt 23:23.
Mt 23:24.
Mt 23:25.
Mt 23:26.
Mt 23:27.
Mt 23:28.
Mt 23:29.
Mt 23:30.
Mt 23:31.
Mt 23:32.
Mt 23:33.
Mt 23:34.
Mt 23:35.
Mt 23:36.
Mt 23:37.
Mt 23:38.
Mt 23:39.
Mk 12:41 (pt 1).
Lk 21:1 (pt 1).
Mk 12:41 (pt 2).
Lk 21:1 (pt 2).
Mk 12:41 (pt 3).
Mk 12:42 (pt 1).
Mk 12:42 (pt 2), ref Lk 21:2 (pt 1).
Lk 21:2 (pt 2).
Mk 12:42 (pt 3).
Mk 12:42 (pt 4), ref Lk 21:2 (pt 3).
Lk 21:2 (pt 4).
Mk 12:42 (pt 5), ref Lk 21:2 (pt 5).
Mk 12:42 (pt 6).
Mk 12:43 (pt 1).
Mk 12:43 (pt 2), ref Lk 21:3 (pt 1).
Mk 12:43 (pt 3).
Lk 21:3 (pt 2).
Mk 12:43 (pt 4), ref Lk 21:3 (pt 3).
Mk 12:43 (pt 5).
Mk 12:44 (pt 1), ref Lk 21:4 (pt 1).
Lk 21:4 (pt 2).
Mk 12:44 (pt 2), ref Lk 21:4 (pt 3).
Mt 24:1 (pt 1).
Mt 24:1 (pt 2), ref Mk 13:1 (pt 1).
Mk 13:1 (pt 2).
Mt 24:1 (pt 3).
Mk 13:1 (pt 3).
Lk 21:5 (pt 1).
Lk 21:5 (pt 2), ref Mt 24:2 (pt 1),—
Mk 13:2 (pt 1).
Mt 24:2 (pt 2), ref Mk 13:2 (pt 2).
Mt 24:2 (pt 3).
Mk 13:2 (pt 3).
Mt 24:2 (pt 3).
Lk 21:6 (pt 1).
Mt 24:2 (pt 4), ref Mk 13:2 (pt 4),—
Lk 21:6 (pt 2).
Mt 24:3 (pt 1), ref Mk 13:3 (pt 1).
Mk 13:3 (pt 2).
Mt 24:3 (pt 2).
Mk 13:3 (pt 3).
Mt 24:3 (pt 3).
Lk 21:7 (pt 1).
Mk 13:3 (pt 4), ref Lk 21:7 (pt 2).
Mk 13:3 (pt 5).
Mt 24:3 (pt 4), ref Lk 21:7 (pt 3).
Lk 21:7 (pt 4).
Mt 24:3 (pt 5), ref Mk 13:4 (pt 1).
Mt 24:3 (pt 6), ref Mk 13:4 (pt 2),—
Lk 21:7 (pt 5).
Lk 21:7 (pt 6).
Mt 24:3 (pt 7).
Mk 13:4 (pt 3).
Mt 24:3 (pt 8).
Mt 24:4 (pt 1), ref Mk 13:5 (pt 1).
Mt 24:4 (pt 2), ref Mk 13:5 (pt 2),—
Lk 21:8 (pt 2).
Mt 24:4 (pt 3).
Lk 21:8 (pt 3).
Mk 13:5 (pt 3).
Mt 24:5 (pt 1), ref Mk 13:6 (pt 1),—
Lk 21:8 (pt 4).
Mt 24:5 (pt 2), ref Mk 13:6 (pt 2).
Lk 21:8 (pt 5).
Mt 24:6 (pt 1).
Mk 13:7 (pt 1), ref Lk 21:9 (pt 1).
Mt 24:6 (pt 2).
Mt 24:6 (pt 3), ref Mk 13:7 (pt 2).
Lk 21:9 (pt 2).
Mt 24:6 (pt 4), ref Mk 13:7 (pt 3),—
Lk 21:9 (pt 3).
Mt 24:6 (pt 5).
Mt 24:6 (pt 6), ref Mk 13:7 (pt 4),—
Lk 21:9 (pt 4).
Lk 21:9 (pt 5).
Mt 24:6 (pt 7), ref Mk 13:7 (pt 5),—
Lk 21:9 (pt 6).
Mt 24:6 (pt 8), Mk 13:7 (pt 6).
Lk 21:9 (pt 7).
Lk 21:10.
Mk 13:8 (pt 1), ref Mt 24:7 (pt 1),—
Lk 21:10 (pt 2).
Mt 24:7 (pt 5), ref Mk 13:8 (pt 2),—
Lk 21:11 (pt 1).
Mk 13:8 (pt 3).
Lk 21:11 (pt 2).
Mt 24:7 (pt 6), ref Mk 13:8 (pt 4),—
Lk 21:11 (pt 3).
Mt 24:7 (pt 2), ref Mk 13:8 (pt 5).
Mt 24:7 (pt 3), ref Mk 13:8 (pt 6).
Lk 21:11 (pt 5), ref Mt 24:7 (pt 4).
Mk 13:8 (pt 7).
Lk 21:11 (pt 6).
Lk 21:11 (pt 7).
Mt 24:8, ref Mk 13:8 (pt 8).
Mk 13:9 (pt 1), ref Lk 21:12 (pt 1).
Lk 21:12 (pt 2).
Mk 13:9 (pt 2).
Lk 21:12 (pt 3).
Lk 21:12 (pt 4).
Mk 13:9 (pt 3).
Mt 24:9 (pt 1).
Mt 24:9 (pt 2), ref Mk 13:9 (pt 4).
Mt 24:9 (pt 3), ref Mk 13:9 (pt 5),—
Lk 21:12 (pt 5).
Lk 21:12 (pt 6).
Mk 13:9 (pt 6).
Lk 21:12 (pt 7).
Mt 24:9 (pt 4).
Mt 24:9 (pt 5).
Mk 13:9 (pt 7).
Mk 13:9 (pt 8), ref Lk 21:12 (pt 8).
Mk 13:9 (pt 9), ref Lk 21:12 (pt 9).
Mk 13:9 (pt 10).
Mk 13:11 (pt 1).
Lk 21:13.
Mk 13:11 (pt 2).
Lk 21:14 (pt 1).
Lk 21:14 (pt 2), ref Mk 13:11 (pt 3).
Lk 21:14 (pt 3).
Mk 13:11 (pt 4).
Lk 21:15.
Mk 13:11 (pt 5).
Mt 24:10.
Mk 13:12.
Lk 21:16.
Mt 24:9 (pt 6), ref Mk 13:13 (pt 1),—
Lk 21:17 (pt 1).
Mt 24:9 (pt 7).
Mk 13:13 (pt 2), ref Lk 21:17 (pt 2).
Mk 13:13 (pt 3)ref Lk 21:17 (pt 3).
Mt 24:9 (pt 8).
Mt 24:12.
Lk 21:18.
Mt 24:13, ref Mk 13:13 (pt 2).
Lk 21:19.
Mt 24:11.
Lk 21:20.
Lk 21:21.
Lk 21:22.
Lk 21:23.
Lk 21:24 (pt 1).
Lk 21:24 (pt 2).
Mt 24:14 (pt 1), ref Mk 13:10 (pt 1).
Mk 13:10 (pt 2).
Mt 24:14 (pt 2).
Mt 24:15 (pt 1), ref Mk 13:14 (pt 1).
Mk 13:14 (pt 2), ref Mt 24:15 (pt 2).
Mk 13:14 (pt 3).
Mt 24:15 (pt 3).
Mt 24:15 (pt 4), ref Mk 13:14 (pt 4).
Mk 13:14 (pt 5), ref Mt 24:16.
Mt 24:17 (pt 1), ref Mk 13:15 (pt 1).
Mk 13:15 (pt 2).
Mt 24:17 (pt 2), ref Mk 13:15 (pt 3).
Mk 13:16, ref Mt 24:18.
Mk 13:17 (pt 1).
Mt 24:19 (pt 1).
Mt 24:19 (pt 2), ref Mk 13:17 (pt 2).
Mt 24:20 (pt 1), ref Mk 13:18.
Mt 24:20 (pt 2).
Mt 24:21 (pt 1), ref Mk 13:19 (pt 1).
Mt 24:21 (pt 2).
Mk 13:19 (pt 2).
Mt 24:21 (pt 3), ref Mk 13:19 (pt 3).
Mk 13:19 (pt 3).
Mt 24:21 (pt 4).
Mt 24:21 (pt 5), ref Mk 13:19 (pt 4).
Mt 24:21 (pt 6).
Mk 13:19 (pt 5).
Mk 13:19 (pt 6), ref Mt 24:21 (pt 7).
Mt 24:22 (pt 1), ref Mk 13:20 (pt 1).
Mt 24:22 (pt 2).
Mk 13:20 (pt 2).
Mk 13:20 (pt 3), ref Mt 24:22 (pt 3).
Mt 24:22 (pt 4).
Mk 13:20 (pt 4).
Mt 24:23, ref Mk 13:21.
Mt 24:24 (pt 1), ref Mk 13:22 (pt 1).
Mt 24:24 (pt 2).
Mt 24:24 (pt 3), ref Mk 13:22 (pt 2).
Mk 13:22 (pt 3).
Mt 24:24 (pt 4).
Mt 24:24 (pt 5), ref Mk 13:22 (pt 4).
Mt 24:24 (pt 6).
Mt 24:24 (pt 7), ref Mk 13:22 (pt 5).
Mk 13:23 (pt 1).
Mt 24:25, ref Mk 13:23 (pt 2).
Mk 13:23 (pt 3).
Mt 24:26.
Mt 24:27.
Mt 24:28.
Lk 21:25.
Mk 13:24 (pt 1).
Mt 24:29 (pt 1).
Mk 13:24 (pt 2), ref Mt 24:29 (pt 2).
Mt 24:29 (pt 3).
Mk 13:24 (pt 3), ref Mt 24:29 (pt 4).
Mt 24:29 (pt 5), ref Mk 13:25 (pt 1).
Mk 13:25 (pt 2).
Mt 24:29 (pt 6), ref Mk 13:25 (pt 3).
Mt 24:29 (pt 7).
Mt 24:29 (pt 8), ref Mk 13:25 (pt 4).
Mt 24:29 (pt 9).
Mk 13:25 (pt 5).
Mt 24:29 (pt 10), ref Mk 13:25 (pt 6).
Lk 21:26.
Mt 24:30 (pt 1).
Mt 24:30 (pt 2).
Mt 24:30 (pt 3), ref Mk 13:26 (pt 1),—
Lk 21:27 (pt 1).
Mk 13:26 (pt 2), ref Lk 21:27 (pt 2).
Mt 24:30 (pt 4),, ref Mk 13:26 (pt 3),—
Lk 21:27 (pt 3).
Mt 24:30 (pt 5), ref Mk 13:26 (pt 4).
Lk 21:27 (pt 4).
Mt 24:30 (pt 6).
Mt 24:30 (pt 7), ref Mk 13:26 (pt 5),—
Lk 21:27 (pt 5).
Mk 13:26 (pt 6).
Mt 24:30 (pt 8), ref Mk 13:26 (pt 7),—
Lk 21:27 (pt 6).
Mt 24:30 (pt 9), ref Lk 21:27 (pt 7).
Mt 24:30 (pt 10), ref Mk 13:26 (pt 8),—
Lk 21:27 (pt 8).
Lk 21:28.
Mt 24:31 (pt 1), ref Mk 13:27 (pt 1).
Mk 13:27 (pt 2).
Mt 24:31 (pt 2), ref Mk 13:27 (pt 3).
Mt 24:31 (pt 3).
Mt 24:31 (pt 4), ref Mk 13:27 (pt 4).
Mt 24:31 (pt 5).
Mt 24:31 (pt 6), ref Mk 13:27 (pt 5).
Mt 24:31 (pt 7).
Mk 13:27 (pt 6).
Lk 21:29 (pt 1).
Mt 24:32 (pt 1), ref Mk 13:28 (pt 1).
Lk 21:29 (pt 2).
Lk 21:30 (pt 1).
Mt 24:32 (pt 2), ref Mk 13:28 (pt 2).
Mt 24:32 (pt 3).
Mk 13:28 (pt 3).
Mt 24:32 (pt 4), ref Mk 13:28 (pt 4).
Lk 21:30 (pt 2).
Mt 24:32 (pt 5), ref Mk 13:28 (pt 5),—
Lk 21:30 (pt 3).
Lk 21:30 (pt 4).
Mt 24:32 (pt 6), ref Mk 13:28 (pt 6),—
Lk 21:30 (pt 5).
Lk 21:30 (pt 6).
Mt 24:33 (pt 1), ref Mk 13:29 (pt 1),—
Lk 21:31 (pt 1).
Mt 24:33 (pt 2), ref Mk 13:29 (pt 2),—
Lk 21:31 (pt 2).
Mt 24:33 (pt 3), ref Mk 13:29 (pt 3).
Mt 24:33 (pt 4), ref Mk 13:29 (pt 4),—
Lk 21:31 (pt 3).
Mk 13:29 (pt 5), ref Lk 21:31 (pt 4).
Mt 24:33 (pt 5), ref Mk 13:29 (pt 6),—
Lk 21:31 (pt 5).
Mk 13:29 (pt 7), ref Mt 24:33 (pt 6).
Lk 21:31 (pt 6).
Mt 24:33 (pt 7), ref Mk 13:29 (pt 8).
Mt 24:34 (pt 1), ref Mk 13:30 (pt 1),—
Lk 21:32 (pt 1).
Mt 24:34 (pt 2), ref Mk 13:30 (pt 2).
Lk 21:32 (pt 2), ref Mt 24:34 (pt 3).
Mk 13:30 (pt 3).
Mt 24:35, ref Mk 13:3, Lk 21:33.
Mt 24:36 (pt 1), Mk 13:32 (pt 1).
Mk 13:32 (pt 2).
Mt 24:36 (pt 2), ref Mk 13:32 (pt 3).
Mt 24:37.
Mt 24:38.
Mt 24:39.
Mt 24:40.
Mt 24:41.
Mk 13:33 (pt 1).
Mt 24:42 (pt 1), ref Mk 13:33 (pt 2).
Mt 24:42 (pt 2).
Mk 13:33 (pt 3).
Mt 24:42 (pt 3), ref Mk 13:33 (pt 4).
Mt 24:42 (pt 4).
Mk 13:33 (pt 5).
Mk 13:34.
Lk 21:34.
Lk 21:35.
Mt 24:43.
Mk 13:35.
Mk 13:36.
Mt 24:44.
Lk 21:36.
Mk 13:37.
Mt 24:45.
Mt 24:46.
Mt 24:47.
Mt 24:48.
Mt 24:49.
Mt 24:50.
Mt 24:51.
Mt 25:1.
Mt 25:2.
Mt 25:3.
Mt 25:4.
Mt 25:5.
Mt 25:6.
Mt 25:7.
Mt 25:8.
Mt 25:9.
Mt 25:10.
Mt 25:11.
Mt 25:12.
Mt 25:13.
Mt 25:14.
Mt 25:15.
Mt 25:16.
Mt 25:17.
Mt 25:18.
Mt 25:19.
Mt 25:20.
Mt 25:21.
Mt 25:22.
Mt 25:23.
Mt 25:24.
Mt 25:25.
Mt 25:26.
Mt 25:27.
Mt 25:28.
Mt 25:29.
Mt 25:30.
Mt 25:31.
Mt 25:32.
Mt 25:33.
Mt 25:34.
Mt 25:35.
Mt 25:36.
Mt 25:37.
Mt 25:38.
Mt 25:39.
Mt 25:40.
Mt 25:41.
Mt 25:42.
Mt 25:43.
Mt 25:44.
Mt 25:45.
Mt 25:46.
Lk 22:1.
Mt 26:1.
Mt 26:2.
Mk 14:1 (pt 1).
Mt 26:3.
Mk 14:1 (pt 2), ref Lk 22:2 (pt 1).
Mk 14:1 (pt 3).
Lk 22:2 (pt 2).
Mk 14:1 (pt 4).
Lk 22:2 (pt 3).
Mt 26:4.
Mt 26:5, ref Mk 14:2.
Lk 21:37.
Lk 21:38.
Mt 26:6 (pt 1).
Mk 14:3 (pt 1).
Mt 26:6 (pt 2), ref Mk 14:3 (pt 2).
Mk 14:3 (pt 3).
Mt 26:7 (pt 1), ref Mk 14:3 (pt 4).
Mt 26:7 (pt 2).
Mt 26:7 (pt 3), ref Mk 14:3 (pt 5).
Mt 26:7 (pt 4), ref Mk 14:3 (pt 8).
Mt 26:7 (pt 5), ref Mk 14:3 (pt 6).
Mk 14:3 (pt 7).
Mk 14:3 (pt 9).
Mt 26:7 (pt 6), ref Mk 14:3 (pt 10).
Mt 26:7 (pt 7).
Mt 26:8 (pt 1).
Mk 14:4 (pt 1).
Mt 26:8 (pt 2).
Mt 26:8 (pt 3), ref Mk 14:4 (pt 2).
Mt 26:8 (pt 4).
Mk 14:4 (pt 3).
Mt 26:9 (pt 1), ref Mk 14:5 (pt 1).
Mt 26:9 (pt 2).
Mk 14:5 (pt 2).
Mt 26:9 (pt 3), ref Mk 14:5 (pt 3).
Mk 14:5 (pt 4).
Mt 26:10 (pt 1).
Mt 26:10 (pt 2), ref Mk 14:6 (pt 1).
Mt 26:10 (pt 2).
Mk 14:6 (pt 2).
Mt 26:10 (pt 4), ref Mk 14:6 (pt 3).
Mt 26:11 (pt 1), ref Mk 14:7 (pt 1).
Mk 14:7 (pt 2).
Mt 26:11 (pt 2), ref Mk 14:7 (pt 3).
Mt 26:12 (pt 1).
Mk 14:8 (pt 1).
Mt 26:12 (pt 2).
Mk 14:8 (pt 2), ref Mt 26:12 (pt 3).
Mt 26:13 (pt 1), ref Mk 14:9 (pt 1).
|
THE PARABLE OF THE WEDDING FEAST
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THE KINGDOM OF HEAVEN IS (COMPARED) (TO) A CERTAIN KING, WHICH (PREPARED) A MARRIAGE (or wedding feast, or banquet) FOR
HIS SON,
AND SENT FORTH HIS SERVANTS (or slaves) TO CALL THEM THAT WERE (INVITED) TO THE WEDDING (feast): AND THEY WOULD NOT
COME.
AGAIN, HE SENT FORTH (MORE) SERVANTS (or slaves), SAYING, TELL THEM WHICH ARE (INVITED), BEHOLD, I HAVE PREPARED MY
DINNER (or banquet): MY OXEN (or bulls) AND MY FATLINGS (or fattened livestock, or cattle) ARE KILLED, AND ALL THINGS ARE READY:
COME (TO) THE MARRIAGE (or wedding feast, or banquet).
BUT THEY MADE LIGHT OF IT (or paid no attention) (they weren’t interested), AND WENT THEIR WAYS, ONE TO HIS FARM, ANOTHER TO HIS
MERCHANDISE (or business):
AND THE (REST) (GRABBED) HIS SERVANTS (or slaves), AND (MISTREATED THEM), AND (KILLED) THEM.
BUT WHEN THE KING HEARD THEREOF, HE WAS (FURIOUS): AND HE SENT FORTH HIS ARMIES (or soldiers), AND DESTROYED THOSE
MURDERERS, AND BURNED UP THEIR CITY.
THEN (SAID) HE TO HIS SERVANTS, THE WEDDING (banquet) IS READY, BUT THEY WHICH WERE (INVITED) WERE NOT WORTHY (or did
not deserve to come-NIV).
GO YE THEREFORE INTO THE HIGHWAYS (or street corners), AND AS MANY AS (YOU) SHALL FIND, (INVITE) TO THE MARRIAGE (banquet).
SO THOSE SERVANTS (or slaves) WENT OUT INTO THE HIGHWAYS (or streets), AND GATHERED TOGETHER ALL AS MANY AS THEY
FOUND, BOTH BAD AND GOOD: AND THE WEDDING (hall) WAS FURNISHED (or filled) WITH GUESTS.
NO WEDDING GARMENT
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND HE (SAID) (TO) HIM, FRIEND, HOW (DID) (YOU) (come) IN (HERE) NOT HAVING A WEDDING GARMENT? AND HE WAS SPEECHLESS.
THEN SAID THE KING TO THE SERVANTS (or attendants), (TIE) HIM HAND AND FOOT, AND TAKE HIM AWAY, AND (THROW) HIM INTO
OUTER DARKNESS (or outside into the darkness-NIV); THERE SHALL BE WEEPING AND GNASHING OF TEETH.
FOR MANY ARE (INVITED), BUT FEW ARE CHOSEN.
JESUS TEMPTED ABOUT THE TRIBUTE
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND
THEY
SENT
FORTH
OUT
(TO) HIM
THEIR DISCIPLES
(which included) CERTAIN OF THE PHARISEES
WITH
THE HERODIANS (or Herod’s party-JNT),
(These were) SPIES, WHICH (PRETENDED) THEMSELVES (to be) (RIGHTEOUS) MEN,
THAT
THEY MIGHT
CATCH (or trap)
(Jesus)
(in) HIS WORDS (or in something He said-NIV),
(SO THAT) THEY MIGHT DELIVER HIM (TO) THE POWER (or jurisdiction) AND AUTHORITY OF THE GOVERNOR.
AND
WHEN THEY WERE COME,
THEY
(the spies)
SAY
(TO)
HIM,
SAYING,
MASTER (or Teacher), WE KNOW THAT (YOU)
(ARE) TRUE (or truthful, or a man of integrity-NIV),
AND (You)
(SAY) AND
(TEACH)
THE WAY OF GOD
RIGHTLY (or correctly, or straightforwardly),
IN (accordance with the-NIV) TRUTH,
AND
NEITHER
(do) (YOU)
(CARE)
FOR
ANY
MAN (or You aren’t swayed by men-NIV, or You aren’t concerned with what other people think about You-JNT):
FOR
(YOU)
(REGARD)
NOT
THE PERSON OF
ANY (or You are not partial to any-NASB),
MEN (or are not partial to any-NASB, or since You pay no attention to a person’s status-JNT).
BUT (TEACH) THE WAY OF GOD
TRULY (or in truth):
(or) IN (accordance with the) TRUTH:
TELL US THEREFORE, WHAT (IS YOUR OPINION)?
IS IT LAWFUL (or right) TO (PAY TAXES) (TO) CAESAR, OR NOT (or does Torah permit paying taxes to the Roman Emperor or not-JNT)?
SHALL WE (PAY), OR SHALL WE NOT (PAY)?
BUT
JESUS PERCEIVED THEIR WICKEDNESS (or evil intent),
HE (DETECTED) THEIR CRAFTINESS (or trickery),
AND
HE, KNOWING THEIR HYPOCRISY,
SAID,
(TO) THEM,
WHY (DO YOU TEST) ME?
WHY TEMPT (YOU) ME
WHY (ARE YOU TRYING TO TRAP-NIV) ME, (YOU) HYPOCRITES?
SHOW ME THE TRIBUTE MONEY (or coin used for paying the tax-NIV).
BRING ME A PENNY (or denarius),
SHOW ME A PENNY (or denarius).
THAT I MAY (LOOK AT) IT.
AND THEY BROUGHT
UNTO HIM
(THE COIN).
A PENNY (or denarius).
AND HE (SAID) (TO) THEM,
WHOSE IS THIS IMAGE (or portrait) AND (INSCRIPTION) (or whose name and picture are these-JNT)?
AND
THEY
ANSWERED AND
SAID
(TO) HIM,
CAESAR'S (or the Emperor’s).
AND
THEN
JESUS
ANSWERING
(SAID)
(TO) THEM, (GIVE)
THEREFORE
(TO) CAESAR (or the Emperor) THE THINGS WHICH ARE CAESAR'S (or what belongs to the Emperor-JNT); AND (give) (TO) GOD
THE THINGS THAT ARE GOD'S.
AND THEY COULD NOT TAKE HOLD OF (or catch, or trap Him in) HIS WORDS (IN THE PRESENCE OF-NASB) THE PEOPLE:
AND
WHEN THEY HAD HEARD THESE WORDS,
THEY (WERE AMAZED),
AT HIM.
(and) AT HIS ANSWER, AND (BECAME SILENT).
AND (they) LEFT HIM, AND WENT THEIR WAY.
JESUS TEACHES ON THE RESURRECTION
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THE SAME DAY
CAME TO HIM THE SADDUCEES, WHICH
SAY THAT THERE IS NO RESURRECTION, AND ASKED HIM (a question),
SAYING,
MASTER (or Teacher), MOSES
WROTE (TO) US,
(and) SAID,
IF
A MAN'S BROTHER DIE,
HAVING A WIFE, AND
HE DIE
AND LEAVE HIS WIFE BEHIND HIM,
AND LEAVE NO CHILDREN,
THAT HIS BROTHER SHOULD TAKE HIS WIFE (or the widow),
AND RAISE UP SEED (or an offspring, or children) (FOR) HIS BROTHER (to preserve the man’s family line-JNT).
NOW THERE WERE
WITH US
THEREFORE
SEVEN (BROTHERS):
AND THE FIRST,
WHEN HE HAD
MARRIED A WIFE, (DIED),
AND, HAVING NO (CHILDREN),
(he) LEFT HIS WIFE (or widow) (TO) HIS BROTHER:
LIKEWISE THE (same thing happened to the-NIV) SECOND ALSO,
AND THE SECOND TOOK HER,
TO WIFE,
AND DIED, NEITHER LEFT HE ANY (CHILDREN) (or offspring):
AND HE DIED CHILDLESS.
AND THE THIRD,
LIKEWISE.
TOOK HER; AND IN LIKE MANNER
(TO) THE SEVENTH.
AND THE SEVEN HAD HER, AND LEFT NO (CHILDREN) (or offspring):
AND DIED.
AND
LAST OF ALL THE WOMAN DIED ALSO.
(Now) THEREFORE
IN THE RESURRECTION
THEREFORE, WHEN THEY SHALL RISE (again),
WHOSE WIFE SHALL SHE BE OF THE SEVEN? FOR THEY ALL HAD (or were married to) HER.
JESUS ANSWERED AND SAID (TO) THEM,
(YOU) (ARE MISTAKEN),
DO (YOU) NOT THEREFORE ERR (or are mistaken, or are you not in error-NIV) (or isn’t this the reason that you go astray-JNT), BECAUSE (YOU)
KNOW NOT (or do not understand, or are ignorant of) THE SCRIPTURES, NEITHER THE POWER OF GOD?
THE (PEOPLE) OF THIS WORLD MARRY, AND ARE GIVEN IN MARRIAGE:
BUT THEY WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD (or age) (to come), AND THE RESURRECTION FROM THE
DEAD,
FOR (these)
IN THE RESURRECTION
WHEN THEY SHALL RISE FROM THE DEAD,
THEY (men nor women) NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE;
(and) NEITHER CAN THEY DIE ANY MORE:
BUT (THEY WILL BE LIKE-NIV) THE ANGELS OF GOD IN HEAVEN.
FOR THEY ARE EQUAL (or like) (TO) THE ANGELS; AND ARE THE CHILDREN (or sons) OF GOD, BEING THE CHILDREN (or sons) OF THE
RESURRECTION.
AND (REGARDING
THE RESURRECTION OF THE DEAD,
NOW
(the fact that) THE DEAD, THAT THEY RISE (again):
HAVE (YOU) NOT READ
THAT WHICH WAS SPOKEN (TO) YOU BY GOD, SAYING,
IN THE BOOK OF MOSES,
(that) EVEN MOSES (SHOWED) AT (or in the passage about-NASB) THE (burning) BUSH,
HOW IN THE (passage about the-NASB) BUSH GOD (SPOKE) (TO) HIM, SAYING,
WHEN HE (CALLS) THE LORD
THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB.
FOR HE IS NOT A GOD OF THE DEAD, BUT OF THE LIVING:
FOR (TO HIM ALL ARE ALIVE-JNT).
(YOU) THEREFORE DO GREATLY ERR (or you are greatly mistaken-NIV, or are going far astray-JNT).
AND WHEN THE (CROWDS) HEARD THIS (how He had taught-JNT), THEY WERE ASTONISHED AT HIS DOCTRINE (or teaching).
THE SCRIBES AGREE WITH WHAT JESUS SAID
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THE GREAT COMMANDMENT
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND
THEN ONE OF THEM,
ONE OF THE SCRIBES (or teachers of the Law-NIV)
WHICH WAS A LAWYER (or expert in the Law-NIV),
CAME, AND HAVING HEARD THEM REASONING (or arguing, or debating) TOGETHER, AND (RECOGNIZING) THAT HE HAD ANSWERED
THEM WELL (or given them a good answer-NIV), (he)
ASKED HIM
A QUESTION, (TESTING) HIM, AND SAYING,
MASTER (or Rabbi, or Teacher),
WHICH IS THE FIRST COMMANDMENT (or foremost, or most important) OF ALL?
WHICH IS THE GREAT (or greatest) COMMANDMENT IN THE LAW?
JESUS SAID (TO) HIM,
THE FIRST (or foremost, or most important) OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD:
AND (YOU) (SHALL) LOVE THE LORD (YOUR) GOD WITH ALL (YOUR) HEART, AND WITH ALL (YOUR) SOUL, AND WITH ALL (YOUR)
MIND (or understanding),
AND WITH ALL (YOUR) STRENGTH: THIS IS THE FIRST COMMANDMENT.
THIS IS THE FIRST AND GREAT COMMANDMENT.
AND THE SECOND IS
LIKE UNTO IT,
LIKE, NAMELY THIS,
(YOU) (SHALL) LOVE (YOUR) NEIGHBOR AS (YOURSELF).
THERE IS (NO) OTHER COMMANDMENT GREATER THAN THESE.
ON THESE TWO COMMANDMENTS HANG (or depend) ALL THE LAW (or whole Law) AND THE PROPHETS (or all…are dependent on these two-JNT).
AND THE SCRIBE SAID (TO) HIM, WELL (or right), MASTER (or Teacher), (YOU) (HAVE) SAID THE TRUTH: FOR THERE IS ONE GOD; AND
THERE IS (NO) (ONE ELSE) BUT HE:
AND TO LOVE HIM WITH ALL THE HEART, AND WITH ALL THE UNDERSTANDING, AND WITH ALL THE SOUL, AND WITH ALL THE
STRENGTH, AND TO LOVE (ONE’S) NEIGHBOR AS HIMSELF, IS MORE (important) THAN ALL WHOLE BURNT OFFERINGS AND
SACRIFICES.
AND WHEN JESUS SAW THAT HE ANSWERED DISCREETLY (or intelligently, or wisely), HE SAID (TO) HIM, (YOU) (ARE) NOT FAR FROM THE
KINGDOM OF GOD.
JESUS ASKED THEM A QUESTION THAT THEY COULD NOT ANSWER
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
(Now) WHILE THE PHARISEES WERE GATHERED TOGETHER,
JESUS
ANSWERED AND
ASKED THEM,
SAYING,
(TO) THEM,
WHILE HE TAUGHT IN THE TEMPLE (courts),
WHAT (DO YOU THINK)
HOW SAY
THE SCRIBES (or teachers of the Law-NIV)
(and the) (PEOPLE)
OF CHRIST (or tell Me your view concerning the Messiah-JNT)?
THAT CHRIST (or the Messiah) IS THE SON OF DAVID?
WHOSE SON IS HE? THEY SAY (TO) HIM, THE SON OF DAVID.
HE (SAID) (TO) THEM, HOW THEN (DOES) DAVID (SPEAKING BY THE) SPIRIT CALL HIM LORD,
FOR DAVID HIMSELF
SAID
IN THE BOOK OF PSALMS,
BY THE HOLY GHOST (or Spirit),
THE LORD SAID (TO) MY LORD, SIT THOU ON MY RIGHT HAND,
TILL I MAKE (YOUR) ENEMIES (YOUR) FOOTSTOOL (or I put your enemies under your feet-NIV)?
IF
DAVID
THEN
THEREFORE
HIMSELF
(CALLS) HIM LORD; AND (HOW) IS HE THEN HIS SON?
AND THE COMMON PEOPLE HEARD HIM GLADLY (or with delight, or eagerly, or enjoyed listening to Him-NASB).
JESUS SILENCES THE PEOPLE’S QUESTIONS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND
NEITHER (DID)
ANY MAN
FROM THAT DAY FORTH
AFTER THAT
(dare) (to) ASK HIM ANY MORE QUESTIONS.
THEY (DARED) NOT ASK HIM ANY (QUESTIONS) AT ALL (or they did not have courage to question Him any longer about anything-NASB).
SUBMIT TO AUTHORITY—
NO REBELLION
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
SAYING, THE SCRIBES (or teachers of the Law-NIV) AND THE PHARISEES SIT (or have seated themselves) IN MOSES' SEAT (or in the chair of
Moses-NASB):
(So) ALL THEREFORE (WHATEVER) THEY (TELL) YOU OBSERVE, THAT OBSERVE AND DO (or you must obey them and do everything they tell
you-NIV);
BEWARE OF THE SCRIBES
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
FOR THEY BIND (or tie up) HEAVY BURDENS (or loads) AND (HARD TO BEAR), AND LAY (or put) THEM ON MEN'S SHOULDERS; BUT THEY
THEMSELVES WILL NOT MOVE THEM WITH ONE OF THEIR FINGERS (or they will not lift a finger to help carry them-JNT).
BUT (EVERYTHING THEY DO) THEY DO FOR TO BE SEEN (or noticed) OF MEN:
THEN IN THE (HEARING) OF ALL THE PEOPLE
HE SAID (TO) HIS DISCIPLES,
IN HIS DOCTRINE (or teaching),
BEWARE OF THE SCRIBES (or teachers of the Law-NIV),
(WATCH OUT FOR) THE (kind of) SCRIBES (or teachers of the Law-NIV),
WHICH LOVE TO GO (about) IN LONG CLOTHING (or robes),
THEY MAKE BROAD THEIR PHYLACTERIES (That is, boxes containing Scripture verses, which were worn on the forehead and arms-NIV), AND
ENLARGE (or lengthen) THE BORDERS (or tassels) OF THEIR GARMENTS,
AND
LOVE
(respectful) GREETINGS IN THE MARKETS,
AND THE CHIEF (or most important) SEATS IN THE SYNAGOGUES,
AND (they) LOVE
THE UPPERMOST ROOMS (or place of honor) AT FEASTS (or banquets),
AND TO BE CALLED OF MEN, RABBI, RABBI.
WHICH (SWALLOW UP) WIDOWS' HOUSES, AND FOR (APPEARANCE’S SAKE) MAKE LONG PRAYERS: THE SAME SHALL RECEIVE GREATER DAMNATION (or
condemnation) (or their punishment will be all the worse!-JNT).
CALL NO MAN YOUR FATHER
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND CALL NO MAN YOUR FATHER UPON THE EARTH: FOR ONE IS YOUR FATHER, (He) WHICH IS IN HEAVEN.
NEITHER BE (YOU) CALLED MASTERS (or leaders, or teacher): FOR ONE IS YOUR MASTER (or Leader, or Teacher), EVEN CHRIST (or the
Messiah).
BUT HE THAT IS GREATEST AMONG YOU SHALL BE YOUR SERVANT.
AND (WHOEVER) SHALL EXALT (or promote) HIMSELF SHALL BE (HUMBLED); AND HE THAT SHALL HUMBLE HIMSELF SHALL BE
EXALTED (or promoted).
WOE TO YOU SCRIBES AND PHARISEES!
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
WOE (TO) YOU, SCRIBES AND PHARISEES, HYPOCRITES! FOR (YOU) DEVOUR WIDOWS' HOUSES, AND FOR A PRETENCE (or show) (you)
MAKE LONG PRAYER: THEREFORE (YOU) SHALL RECEIVE THE GREATER DAMNATION (or condemnation).
WOE (TO) YOU, SCRIBES (or teachers of the Law-NIV) AND PHARISEES, HYPOCRITES! FOR (YOU) (TRAVEL) SEA AND LAND TO MAKE (or
win) ONE (CONVERT), AND WHEN HE (BECOMES ONE), (YOU) MAKE HIM TWOFOLD MORE THE CHILD (or twice as much a son-NIV) OF
HELL THAN YOURSELVES (or you make him twice as fit for Gey-Hinnom as you are!-JNT).
WOE (TO) YOU, (YOU) BLIND GUIDES, WHICH SAY, (WHOEVER) SHALL SWEAR BY THE TEMPLE, IT IS NOTHING; BUT (WHOEVER)
SHALL SWEAR BY THE GOLD OF THE TEMPLE, HE IS A DEBTOR (or obligated to perform it-NKJV, or bound by his oath-NIV)!
(YOU) FOOLS AND BLIND (men): FOR (WHICH) IS GREATER (or more important), THE GOLD, OR THE TEMPLE THAT (SANCTIFIES) (or makes)
THE GOLD (holy)?
AND, (WHOEVER) SHALL SWEAR BY THE ALTAR, IT IS NOTHING (he is not bound by his oath-JNT); BUT (WHOEVER) (SWEARS) BY THE
GIFT (or offering) THAT IS UPON IT, HE IS GUILTY (or obligated to perform it-NKJV, or bound by his oath-NIV).
(YOU) FOOLS AND BLIND (men): FOR (WHICH) IS GREATER (or more important), THE GIFT (or offering), OR THE ALTAR THAT (SANCTIFIES)
THE GIFT (or offering, or makes the sacrifice holy-JNT)?
(HE WHO) THEREFORE SHALL SWEAR BY THE ALTAR, (SWEARS) BY IT, AND BY ALL THINGS THEREON.
AND (HE WHO) SHALL SWEAR BY THE TEMPLE, (SWEARS) BY IT, AND BY HIM THAT (DWELLS) (or lives) THEREIN.
AND HE THAT SHALL SWEAR BY HEAVEN, (SWEARS) (both) BY THE THRONE OF GOD, AND BY HIM THAT (SITS) THEREON.
WOE (TO) YOU, SCRIBES (or teachers of the Law-NIV) AND PHARISEES, HYPOCRITES! FOR (YOU) PAY TITHE (or a tenth) OF (your spices—)
MINT AND ANISE (or dill) AND CUMMIN, AND HAVE OMITTED (or neglected) THE WEIGHTIER (or more important) MATTERS (or provisions)
OF THE LAW, JUDGMENT (or justice), MERCY, AND FAITH (or trust, or faithfulness): THESE (SHOULD) (YOU) TO HAVE DONE (or attended to),
AND NOT TO LEAVE THE OTHER UNDONE (or without neglecting the others-JNT).
(YOU) BLIND GUIDES, (you) WHICH STRAIN AT A GNAT, AND (meanwhile) SWALLOW A CAMEL.
WOE (TO) YOU, SCRIBES (or teachers of the Law-NIV) AND PHARISEES, (you) HYPOCRITES! FOR (YOU) MAKE CLEAN THE OUTSIDE OF THE
CUP AND OF THE PLATTER (or dish), BUT (INSIDE) THEY ARE FULL OF EXTORTION (or robbery, or greed) AND EXCESS (or self-indulgence).
(YOU) BLIND PHARISEE, CLEANSE FIRST THAT WHICH IS WITHIN THE CUP AND PLATTER (or dish), THAT (then) THE OUTSIDE OF THEM
MAY BE CLEAN ALSO.
WOE (TO) YOU, SCRIBES AND PHARISEES, HYPOCRITES! FOR (YOU) ARE LIKE UNTO WHITED SEPULCHRES (or whitewashed tombs),
WHICH INDEED APPEAR BEAUTIFUL (ON THE OUTSIDE), BUT ARE (ON THE INSIDE) FULL OF DEAD MEN'S BONES, AND OF ALL
UNCLEANNESS (or rottenness).
EVEN SO (or in the same way-NIV) (YOU) ALSO OUTWARDLY APPEAR RIGHTEOUS (or good and honest) (TO) (PEOPLE), BUT WITHIN (YOU)
ARE FULL OF HYPOCRISY AND INIQUITY (or wickedness, or far from Torah-JNT).
WOE (TO) YOU, SCRIBES (or teachers of the Law-NIV) AND PHARISEES, HYPOCRITES! BECAUSE (YOU) BUILD THE TOMBS OF THE
PROPHETS, AND (DECORATE) THE SEPULCHRES (or monuments, or graves) OF THE RIGHTEOUS,
AND (you) SAY, IF WE HAD BEEN (living) IN THE DAYS OF OUR (FOREFATHERS), WE WOULD NOT HAVE BEEN (PARTNERS) WITH THEM
IN (shedding) THE BLOOD OF THE PROPHETS (or we would never have taken part in killing the prophets-JNT).
(CONSEQUENTLY) (YOU) (TESTIFY AGAINST) YOURSELVES, THAT (YOU) ARE THE CHILDREN (or sons) OF THEM WHICH (MURDERED)
THE PROPHETS.
(Go ahead) FILL YE UP THEN THE MEASURE (of the guilt, or sin) OF YOUR (FOREFATHERS) (or finish what your fathers started!-JNT).
(YOU) (SNAKES), (YOU) GENERATION (or sons) OF (SNAKES), HOW CAN (YOU) ESCAPE THE DAMNATION (or sentence) OF HELL (or how
will you escape being condemned to hell-NIV)?
WHEREFORE, BEHOLD, I SEND (or am sending) UNTO YOU PROPHETS, AND WISE MEN, AND SCRIBES (or teachers): AND SOME OF THEM
(YOU) SHALL KILL AND CRUCIFY (as criminals); AND SOME OF THEM SHALL (YOU) SCOURGE (or flog) IN YOUR SYNAGOGUES, AND
PERSECUTE (or pursue) THEM FROM CITY TO CITY (or town to town):
THAT UPON YOU MAY COME ALL THE (guilt of all the-NASB) RIGHTEOUS (or innocent) BLOOD (that has ever been-JNT) SHED UPON THE
EARTH, FROM THE BLOOD OF RIGHTEOUS (or innocent) ABEL (TO) THE BLOOD OF ZACHARIAS SON OF BARACHIAS (or Berechiah),
WHOM (YOU) (MURDERED) BETWEEN THE TEMPLE AND THE ALTAR.
(YES) I SAY (TO) YOU (the truth), ALL THESE THINGS SHALL COME (or fall) UPON THIS GENERATION.
JERUSALEM, JERUSALEM
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
BEHOLD (or look, or see), YOUR HOUSE IS LEFT (TO) YOU DESOLATE (or God is abandoning your house to you, leaving it desolate-JNT).
YOU SHALL NOT SEE ME AGAIN TILL…
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THE POOR WIDOW
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND HE LOOKED UP,
AND (WATCHED) HOW THE (MULTITUDE) CAST MONEY INTO THE (temple) TREASURY (or offering boxes):
AND SAW (or watched) THE RICH MEN CASTING THEIR GIFTS INTO THE (temple) TREASURY (or offering boxes).
AND MANY THAT WERE RICH (PUT) IN (LARGE AMOUNTS).
AND THERE CAME A CERTAIN POOR WIDOW,
AND
HE SAW ALSO A CERTAIN POOR WIDOW
SHE
THREW IN
THITHER
TWO MITES (or two small copper coins-NASB),
WHICH MAKE A FARTHING (or cent, or penny).
AND HE CALLED (TO) HIM HIS DISCIPLES,
AND (SAID)
(TO) THEM, (YES)
OF A TRUTH
I SAY (TO) YOU (the truth), THAT THIS POOR WIDOW (HAS) (PUT) MORE IN (to the treasury, or offering box), THAN ALL THEY
WHICH HAVE (GIVEN) INTO THE TREASURY:
FOR ALL THEY DID (PUT) IN OF THEIR ABUNDANCE (or surplus, or wealth, or money they can easily spare-JNT);
UNTO THE OFFERINGS OF GOD:
BUT SHE OF HER (POVERTY) DID (PUT) IN (EVERYTHING) THAT SHE HAD, EVEN ALL HER LIVING (or livelihood, or all she had to live on-
NASB).
PROPHECY
THE OLIVET DISCOURSE
(Mt 24:1-25; 46)
(Mk 13:1-37)
(Lk 21:5-36)
THE TEMPLE
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND
AS HE WENT OUT OF THE TEMPLE,
HIS DISCIPLES CAME (up) TO HIM FOR TO SHOW HIM (or call His attention to-NIV) THE BUILDINGS OF THE TEMPLE.
ONE OF HIS DISCIPLES (SAID) (TO) HIM, MASTER (or Teacher), SEE (or Look) WHAT MANNER OF (or wonderful, or huge) STONES AND WHAT
(wonderful or magnificent) BUILDINGS ARE HERE!
AND AS SOME (SPOKE) OF THE TEMPLE, HOW IT WAS ADORNED WITH (BEAUTIFUL) (STONEWORK) AND (MEMORIAL DECORATIONS)
(dedicated to God),
JESUS PROPHESIED OF THE TEMPLE’S DESTRUCTION
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
(TO) THEM,
SEE (YOU) NOT ALL THESE THINGS?
(SEE) (YOU) THESE GREAT BUILDINGS?
(YES) I SAY (TO) YOU (the truth),
AS FOR THESE THINGS WHICH (YOU) BEHOLD (or are looking at), THE DAYS WILL COME, IN THE WHICH
THERE SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER, THAT SHALL NOT BE THROWN (or torn) DOWN (or they will be totally destroyed-JNT).
THE DISCIPLES ASKED JESUS QUESTIONS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
(OPPOSITE) THE TEMPLE,
THE DISCIPLES
PETER AND JAMES AND JOHN AND ANDREW
CAME (TO) HIM PRIVATELY,
AND THEY
ASKED HIM
PRIVATELY,
SAYING,
MASTER (or Teacher), BUT
TELL US,
WHEN SHALL THESE THINGS BE (or when will this happen-NIV)?
AND WHAT SIGN WILL (SHOW) WHEN THESE THINGS (ARE ABOUT TO TAKE PLACE-NASB)?
AND WHAT SHALL BE THE SIGN OF (YOUR) COMING,
AND WHAT SHALL BE THE SIGN WHEN ALL THESE THINGS SHALL BE FULFILLED (or what sign will show when all these things are about to be
accomplished-JNT)?
AND OF THE END OF THE WORLD (or age)?
JESUS WARNS OF RELIGIOUS DECEPTION FIRST
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
TAKE HEED (or watch out, or see to it)
THAT NO MAN DECEIVE YOU.
THAT (YOU) BE NOT DECEIVED (or misled, or fooled):
LEST ANY MAN DECEIVE (or fool, or misleads) YOU:
FOR MANY SHALL COME IN MY NAME, (CLAIMING), I AM (the) CHRIST (or Messiah);
AND SHALL DECEIVE (or mislead) MANY (or they will lead many astray-JNT).
AND THE TIME (HAS DRAWN) NEAR (or is at hand, or has come): GO YE NOT THEREFORE AFTER THEM (or do not follow them-NIV).
JESUS WARNS OF WARS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND WHEN (YOU) SHALL HEAR OF WARS (nearby and the news of wars far off-JNT) AND RUMOURS OF WARS, (or disturbances, or revolutions),
SEE THAT (YOU)
BE NOT TROUBLED (or frightened, or alarmed):
BE NOT TERRIFIED (or frightened, or don’t panic):
FOR
ALL
THESE THINGS MUST
FIRST
COME TO PASS (or take place), BUT THE END
IS NOT YET (come).
(or) (DOES NOT FOLLOW IMMEDIATELY-NASB).
NATION AGAINST NATION, FAMINES, PESTILENCES, EARTHQUAKES,
FEARFUL EVENTS, SIGNS, AND TROUBLES
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
FOR NATION SHALL RISE AGAINST NATION, AND KINGDOM AGAINST KINGDOM (or peoples will fight each other-JNT):
AND
THERE SHALL BE
GREAT
EARTHQUAKES, IN (VARIOUS) PLACES (or parts of the world-JNT).
AND THERE SHALL BE
FAMINES,
AND PESTILENCES (or plagues, or epidemics) (in various places);
AND TROUBLES:
AND FEARFUL SIGHTS (or events)
AND GREAT SIGNS SHALL THERE BE FROM HEAVEN.
ALL THESE ARE THE BEGINNING OF SORROWS (or birth pains).
GREAT PERSECUTIONS
SAINTS ARRESTED, PERSECUTED, HATED, AND KILLED
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
BEFORE ALL THESE,
TAKE HEED TO YOURSELVES (or be on your guard-NASB, or watch out for yourselves-NKJV):
(for) THEY SHALL LAY THEIR HANDS ON (or arrest) YOU,
AND PERSECUTE YOU,
FOR
THEN SHALL
THEY
DELIVER YOU UP
TO THE SYNAGOGUES,
TO COUNCILS (or courts);
AND INTO PRISONS,
TO BE AFFLICTED (or persecuted, or arrested and handed over to be punished-JNT),
AND SHALL KILL YOU:
AND IN THE SYNAGOGUES (YOU) SHALL BE BEATEN (up) (or flogged): AND (YOU) SHALL
BE
BROUGHT BEFORE RULERS (or governors) AND KINGS FOR MY SAKE (or on account of Me-NIV),
FOR A TESTIMONY AGAINST THEM (or as witnesses to them-NIV).
TAKE NO THOUGHT WHAT YOU WILL SAY
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND IT SHALL (LEAD TO AN OPPORTUNITY-NASB) FOR (YOU TO BEAR WITNESS-JNT) (to them).
TAKE NO THOUGHT (or do not worry) BEFOREHAND WHAT (YOU) SHALL SPEAK,
SETTLE IT THEREFORE IN YOUR HEARTS (or make up your minds-NASB),
NOT TO MEDITATE (or prepare, or worry, or rehearsing) (BEFOREHAND)
WHAT (or how) (YOU) SHALL ANSWER (to defend yourselves):
BUT (WHATEVER) SHALL BE GIVEN YOU IN THAT HOUR (when the time comes-JNT), THAT SPEAK (YOU):
FOR I WILL GIVE YOU A MOUTH (or words, or eloquence) AND WISDOM, WHICH ALL YOUR ADVERSARIES (or opponents) SHALL NOT BE
ABLE TO (CONTRADICT) NOR RESIST (or refute).
FOR IT IS NOT (YOU) THAT SPEAK, BUT THE HOLY GHOST (or Spirit). (Ref Mt 10:19, 20; Lk 12:11, 12)
MANY SHALL TURN FROM JESUS
BETRAYAL AND HATRED
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
NOW THE BROTHER SHALL BETRAY (or deliver) THE BROTHER TO DEATH, AND THE FATHER THE SON (or his child); AND CHILDREN
SHALL RISE UP (or rebel) AGAINST THEIR PARENTS, AND SHALL CAUSE THEM TO BE PUT TO DEATH.
AND (YOU) SHALL BE BETRAYED (or delivered up) BOTH BY PARENTS, AND (BROTHERS), AND KINSFOLKS (or relatives), AND FRIENDS;
AND SOME OF YOU SHALL THEY CAUSE TO BE PUT TO DEATH.
HATRED
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
ALL NATIONS (or peoples)
(BY) (EVERYONE)
(BECAUSE OF ME):
FOR MY NAME'S SAKE (or on account) (of Me).
BECAUSE OF WICKEDNESS,
LOVE SHALL GROW COLD
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
COMFORT
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
HE THAT ENDURES SHALL BE DELIVERED
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
IN YOUR PATIENCE (or by your endurance, or standing firm) POSSESS YE YOUR SOULS (or you will gain life-NIV).
RELIGIOUS DECEPTION—FALSE PROPHETS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
ANSWER TO, “WHEN SHALL THE TEMPLE BE DESTROYED?”
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THEN LET THEM WHICH ARE IN (JUDEA) FLEE (or escape) TO THE (HILLS); AND LET THEM WHICH ARE IN THE MIDST OF (THE CITY)
(GET) OUT; AND LET NOT THEM THAT ARE IN THE (COUNTRY) ENTER (THE CITY).
FOR THESE (ARE) THE DAYS OF VENGEANCE (or punishment), THAT ALL THINGS WHICH ARE WRITTEN MAY BE FULFILLED.
BUT (HOW DREADFUL IT WILL BE-NIV) (TO) THEM THAT ARE (PREGNANT), AND TO THEM THAT (NURSE BABIES), IN THOSE DAYS!
FOR THERE SHALL BE GREAT DISTRESS IN THE LAND, AND WRATH (or judgment) UPON THIS PEOPLE.
PROPHECY OF THE JEWS LED AWAY INTO ALL NATIONS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
PROPHECY OF JERUSALEM BEING TRAMPLED UNDERFOOT
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
GOSPEL SHALL BE PREACHED IN ALL THE WORLD
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
MUST FIRST BE PUBLISHED AMONG (or to) ALL NATIONS.
(and) (ABOUT) THE KINGDOM SHALL BE PREACHED (or announced) IN ALL THE WORLD FOR A WITNESS (or testimony) (TO) ALL NATIONS;
AND THEN SHALL THE END COME.
THE ABOMINATION OF DESOLATION
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
STANDING
WHERE IT (DOES NOT BELONG),
IN THE HOLY PLACE,
([WHOEVER] READETH, LET HIM UNDERSTAND:) (or let the reader understand the allusion-JNT),
THEN LET THEM THAT BE IN (JUDEA) FLEE TO THE MOUNTAINS (or that will be the time for those in-JNT) (Judea) (to escape to the hills-JNT):
LET HIM WHICH IS ON THE (ROOF) NOT COME DOWN
INTO THE HOUSE, NEITHER ENTER THEREIN,
TO TAKE ANY THING OUT OF HIS HOUSE:
AND LET HIM THAT IS IN THE FIELD NOT TURN BACK AGAIN FOR TO TAKE UP HIS GARMENT (or cloak) (or he must not turn back to get his
coat-JNT).
BUT WOE (or how dreadful it will be-NIV, or what a terrible time it will be-JNT)
AND (HOW DREADFUL IT WILL BE-NIV)
(TO) THEM THAT ARE (PREGNANT), AND TO THEM THAT (NURSE BABIES) IN THOSE DAYS!
COMMAND TO PRAY
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
NEITHER ON THE SABBATH DAY:
THE GREAT TRIBULATION
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THEN (there)
IN THOSE DAYS
SHALL BE
AFFLICTION (or a time of tribulation-NASB),
(and) GREAT TRIBULATION,
SUCH AS WAS NOT SINCE THE BEGINNING
OF THE WORLD
(and) OF THE CREATION WHICH GOD CREATED
UNTO THIS TIME, (and) NEITHER SHALL BE (or there will be worse trouble at that time than there has ever been from the very beginning, when God
created the universe, until now, and there will be nothing like it again-JNT).
EXCEPT THOSE DAYS SHORTENED, NO FLESH SAVED
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THOSE DAYS SHOULD BE SHORTENED (or cut short) (or if the length of this time had not been limited-JNT),
(or) THAT THE LORD HAD SHORTENED (or cut short) THOSE DAYS (or limited the duration of the trouble-JNT),
NO FLESH (or life) SHOULD BE SAVED (or no one would survive-NIV): BUT FOR THE ELECT'S SAKE, WHOM HE (HAS) CHOSEN,
THOSE DAYS SHALL BE SHORTENED (or cut short, or limited).
(or) HE (HAS) SHORTENED (or limited) THE DAYS.
THEN (at that time) IF (ANYONE) SHALL SAY (TO) YOU, (LOOK), HERE IS CHRIST (or the Messiah), OR THERE (He is); BELIEVE IT NOT.
WARNING ABOUT FALSE CHRISTS SHOWING GREAT MIRACLES
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
GREAT
SIGNS AND WONDERS (or miracles, or amazing things);
TO SEDUCE (or deceive),
INSOMUCH THAT,
IF IT WERE POSSIBLE,
THEY SHALL DECEIVE
(even) THE VERY ELECT (or chosen).
BUT TAKE YE HEED (or be on your guard-NIV, or watch out):
BEHOLD, I HAVE TOLD YOU BEFORE (or ahead of time, or in advance).
ALL THINGS (or told you everything in advance-NASB).
WARNING ABOUT BEING MISLED REGARDING WHERE CHRIST IS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
HOW CHRIST SHALL COME
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
WHERESOEVER THE CARCASE IS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
SIGNS IN THE SUN
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
IMMEDIATELY AFTER THE TRIBULATION
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
IMMEDIATELY
AFTER (or following) THAT TRIBULATION (or distress),
OF THOSE DAYS
THE SUN SHALL BE DARKENED, AND THE MOON SHALL NOT GIVE HER LIGHT,
AND THE STARS
OF HEAVEN
SHALL FALL
FROM HEAVEN (or the sky)
AND THE POWERS
OF THE HEAVENS
THAT ARE IN HEAVEN
SHALL BE SHAKEN:
MEN’S HEARTS FAILING THEM FOR FEAR
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THE SIGN OF THE SON OF MAN,
AND THE SON OF MAN COMING
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND THEN SHALL ALL THE TRIBES (or nations) OF THE EARTH MOURN,
AND
THEN
THEY SHALL SEE THE SON OF MAN COMING IN
THE CLOUDS
(or) A CLOUD
OF HEAVEN (or the sky)
WITH
GREAT (or tremendous)
POWER AND
GREAT
GLORY.
THE RAPTURE
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THE ELECT GATHERED
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
THEN
HE SHALL SEND HIS ANGELS
WITH A GREAT (or loud) SOUND (or call) OF A TRUMPET,
AND
THEY
SHALL GATHER TOGETHER HIS ELECT (or chosen people) FROM THE FOUR WINDS,
FROM ONE END OF (THE SKY) TO THE OTHER.
FROM THE UTTERMOST (or farthest) PART (or ends) OF THE EARTH TO THE UTTERMOST (or farthest) PART (or ends) OF HEAVEN.
THE PARABLE OF THE FIG TREE
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
NOW LEARN A PARABLE OF (or lesson) (from) THE FIG TREE;
BEHOLD (or look at) THE FIG TREE, AND ALL THE TREES;
WHEN THEY NOW SHOOT FORTH (or as soon as they put forth leaves-NASB, or are already budding),
WHEN
HIS
(or) HER
BRANCH IS YET (or already) TENDER (or as soon as its twigs get tender-NIV), AND (PUTS) FORTH LEAVES (or its) (leaves appear),
(YOU) (can) SEE AND
(YOU) KNOW
(FOR) YOUR OWN SELVES
THAT SUMMER IS (NEAR) (or approaching):
AT HAND.
SO LIKEWISE (YOU),
WHEN (YOU) SHALL SEE
ALL
THESE THINGS,
COME TO PASS (or happening),
KNOW (or recognize) THAT
IT (the time) IS (NEAR),
THE KINGDOM OF GOD IS (NEAR) AT HAND.
EVEN (right) AT THE DOORS.
(YES) I SAY (TO) YOU (the truth), THIS GENERATION SHALL (certainly) NOT PASS (away), TILL ALL
THESE THINGS
BE FULFILLED (or until all things take place-NASB).
(or) BE DONE.
THE END OF THE WORLD
(HEAVEN AND EARTH SHALL PASS AWAY)
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
BUT OF THAT DAY AND HOUR (KNOWS) NO MAN, NO, NOT (even) THE ANGELS OF HEAVEN,
NEITHER THE SON,
BUT MY FATHER ONLY (or alone).
AS THE DAYS OF NOAH WERE
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
FOR AS IN THE DAYS THAT WERE BEFORE THE FLOOD (PEOPLE) WERE EATING AND DRINKING, MARRYING (or taking wives) AND
GIVING IN MARRIAGE, (right up) UNTIL THE DAY THAT NOAH ENTERED INTO THE ARK,
AND (they) KNEW NOT (or did not understand, or didn’t know what was happening-JNT) UNTIL THE FLOOD CAME, AND TOOK (or swept) THEM
ALL AWAY; SO SHALL ALSO THE COMING OF THE SON OF MAN BE (or it will be just like that when the Son of Man comes-JNT).
TWO IN THE FIELD—ONE TAKEN AND THE OTHER LEFT
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
TWO WOMEN SHALL BE GRINDING (flour) AT THE MILL; THE ONE SHALL BE TAKEN, AND THE OTHER (one) LEFT (behind).
WATCH
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
(Keep) WATCH
THEREFORE (or be on the alert-NASB):
AND PRAY:
FOR (YOU) KNOW NOT
WHAT HOUR (or which day) YOUR LORD (IS COMING).
(or) WHEN THE (appointed) TIME IS.
FOR THE SON OF MAN IS AS A MAN TAKING A FAR JOURNEY, WHO LEFT HIS HOUSE, AND GAVE AUTHORITY TO HIS SERVANTS (or
slaves) (or puts his servants in charge-NIV), AND TO EVERY MAN HIS WORK (or assigned task), AND COMMANDED THE PORTER (or doorkeeper)
TO WATCH (or stay on the alert-NASB).
AND (BE ON GUARD) TO YOURSELVES, LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED (or weighted down, or dulled) WITH
SURFEITING (or dissipation, or carousing), AND DRUNKENNESS, AND CARES (or worries, or anxieties) OF THIS LIFE (or of everyday living), AND
SO THAT DAY COME (or close) UPON YOU (UNEXPECTEDLY) (like a trap).
FOR AS A SNARE SHALL IT COME ON (EVERYONE) (no matter where they live-JNT) THAT DWELL ON THE FACE OF THE WHOLE EARTH.
BUT (UNDERSTAND) THIS, THAT IF THE GOODMAN (or head, or owner) OF THE HOUSE HAD KNOWN IN WHAT WATCH (or at what time of the
night-NASB) THE THIEF WOULD COME, HE WOULD HAVE WATCHED (or been on the alert-NASB, or stayed awake), AND WOULD NOT HAVE
(ALLOWED) HIS HOUSE TO BE BROKEN UP (or broken into).
WATCH YE THEREFORE (or Stay alert!): FOR (YOU) KNOW NOT WHEN THE MASTER (or owner) OF THE HOUSE (IS COMING) (back),
(whether) AT (EVENING), OR AT MIDNIGHT, OR (WHEN THE ROOSTER CROWS-NIV), OR IN THE MORNING (at dawn):
LEST COMING SUDDENLY HE FIND YOU SLEEPING (or You don’t want him to come suddenly and find you sleeping!-JNT).
(FOR THIS REASON) BE (YOU) ALSO READY: FOR IN SUCH AN HOUR AS (YOU) THINK NOT (or do not expect) THE SON OF MAN (WILL
COME).
(BE ALWAYS ON THE WATCH-NIV) THEREFORE (or keep on the alert-NASB), AND PRAY ALWAYS, THAT (YOU) MAY BE ACCOUNTED
WORTHY (or have strength) TO ESCAPE ALL THESE THINGS THAT SHALL (HAPPEN), AND TO STAND BEFORE THE SON OF MAN.
AND WHAT I SAY (TO) YOU I SAY (TO) (EVERYONE), WATCH (or Stay alert!).
THE FAITHFUL OR UNFAITHFUL SERVANT
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
BLESSED IS (or it will be good for-NIV) THAT SERVANT, WHOM HIS LORD WHEN HE (COMES) (or returns) SHALL FIND SO DOING (his job).
(YES) I SAY (TO) YOU (the truth), THAT HE SHALL MAKE HIM RULER OVER ALL HIS GOODS (or put him in charge of all his possessions-NASB,
or all he owns).
BUT AND IF THAT EVIL (or wicked) SERVANT (or slave) SHALL SAY IN HIS HEART, MY LORD (or master) DELAYETH HIS COMING (or is not
coming for a long time-NASB, or is taking his time-JNT);
AND SHALL BEGIN TO SMITE (or beat) HIS FELLOWSERVANTS (or slaves), AND (spends his time) TO EAT AND DRINK WITH THE
(DRUNKARDS);
THE LORD (or Master) OF THAT SERVANT (or slave) SHALL COME IN A DAY WHEN HE (IS NOT LOOKING) FOR HIM (or does not expect Him-
NASB), AND IN AN (TIME) THAT HE IS NOT AWARE OF (or does not know),
AND SHALL CUT HIM ASUNDER (or in pieces), AND APPOINT (or assign) HIM HIS PORTION (or place) WITH THE HYPOCRITES: THERE
SHALL BE WEEPING AND GNASHING OF TEETH (or people will wail and grind their teeth-JNT). (Ref Lk 12:41-46)
THE PARABLE OF THE TEN VIRGINS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND FIVE OF THEM WERE WISE (or sensible), AND FIVE WERE FOOLISH.
THEY THAT WERE FOOLISH TOOK THEIR LAMPS, AND TOOK NO OIL WITH THEM:
BUT THE WISE TOOK OIL IN THEIR VESSELS (or flasks, or jars) (along) WITH THEIR LAMPS.
WHILE THE BRIDEGROOM TARRIED (or was delaying) (a long time in coming-NIV, or was late), THEY ALL SLUMBERED (or became drowsy) AND
SLEPT (or went to sleep).
AND AT MIDNIGHT THERE WAS A CRY (or shout) MADE (the cry rang out-JNT), BEHOLD, THE BRIDEGROOM (IS COMING); GO (YOU) OUT
TO MEET HIM.
THEN ALL THOSE VIRGINS (or girls) AROSE (or woke up), AND TRIMMED (or prepared) THEIR LAMPS (for lighting).
AND THE FOOLISH (ones) SAID (TO) THE WISE (or sensible ones), GIVE US (some) OF YOUR OIL; FOR OUR LAMPS ARE GONE OUT (or are
going out).
BUT THE WISE ANSWERED, SAYING, (NO); LEST THERE BE NOT ENOUGH FOR US AND YOU (too): BUT GO (YOU) RATHER TO THEM
THAT SELL (or the oil dealers), AND BUY (some) FOR YOURSELVES.
AND WHILE THEY WENT (off) TO BUY (or to make the purchase-NASB) (to buy the oil-NIV), THE BRIDEGROOM CAME (or arrived); AND THEY
(the virgins) THAT WERE READY WENT IN WITH HIM TO THE MARRIAGE (or wedding feast): AND THE DOOR WAS SHUT.
(LATER) CAME ALSO THE OTHER VIRGINS (or bridesmaids), SAYING, LORD, LORD, OPEN (the door) TO US (or they cried, ‘Let us in!’-JNT).
BUT HE ANSWERED AND SAID, VERILY (or truly, or Indeed) I SAY (TO) YOU (the truth), I KNOW YOU NOT. (Ref Lk 13:25)
WATCH THEREFORE (or be on the alert-NASB), FOR (YOU) KNOW NEITHER THE DAY NOR THE HOUR WHEREIN THE SON OF MAN (IS
COMING).
THE PARABLE OF THE TALENTS
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND (TO) ONE HE GAVE FIVE TALENTS (of money) [or equivalent to a hundred years’ wages-JNT], TO ANOTHER TWO (talents), AND TO
ANOTHER ONE (talent); TO EVERY MAN ACCORDING TO HIS SEVERAL (or own) ABILITY; AND STRAIGHTWAY TOOK (or left) (on) HIS
JOURNEY.
THEN (immediately) (THE MAN) THAT HAD RECEIVED THE FIVE TALENTS WENT (at once) AND TRADED WITH THE SAME (or invested it, or
put his money to work-NIV), AND MADE THEM (or earned) OTHER FIVE TALENTS.
AND LIKEWISE (or in the same manner-NASB) HE THAT HAD (BEEN GIVEN) TWO (talents), HE ALSO (EARNED) (TWO MORE).
BUT (THE MAN) THAT HAD RECEIVED ONE (talent) WENT (away) AND DIGGED (a hole) IN THE (GROUND), AND HID HIS LORD’S (or
master’s) MONEY.
(Now) AFTER A LONG TIME THE LORD (or master) OF THOSE SERVANTS (CAME) (or returned), AND (SETTLED ACCOUNTS) WITH THEM.
AND SO (THE MAN) THAT HAD RECEIVED FIVE TALENTS CAME (forward) AND BROUGHT (the) OTHER FIVE TALENTS, SAYING, LORD (or
master), (YOU) (DELIVERED) (or entrusted) (TO) ME FIVE TALENTS: (SEE), I HAVE GAINED BESIDE THEM FIVE TALENTS MORE.
HIS LORD (or master) SAID (TO) HIM, WELL DONE, THOU GOOD AND FAITHFUL SERVANT (or slave) (or Excellent! You are a good and
trustworthy servant-JNT): (YOU) (HAVE) BEEN FAITHFUL OVER A FEW THINGS (or with a small amount-JNT), I WILL MAKE (YOU) RULER
OVER (or put you in charge of-NASB) MANY THINGS (or a large amount): ENTER THOU INTO THE JOY OF (YOUR) LORD (or master) (or come and
share your master’s happiness-NIV).
HE ALSO THAT HAD RECEIVED (the) TWO TALENTS (also) CAME (forward) AND SAID, LORD (or master), (YOU) (DELIVERED) (or entrusted)
(TO) ME TWO TALENTS: (SEE), I HAVE GAINED TWO OTHER TALENTS BESIDE THEM.
HIS LORD (or master) SAID (TO) HIM, WELL DONE (or excellent), GOOD AND FAITHFUL SERVANT (or slave) (You are a good and trustworthy
servant-JNT); (YOU) (HAVE) BEEN FAITHFUL OVER A FEW THINGS (or a small amount), I WILL MAKE (YOU) RULER OVER (or put you in
charge of-NASB) MANY THINGS (or a large amount): (come) ENTER THOU INTO THE JOY OF (YOUR) LORD (or come and join in your master’s
happiness!-JNT).
THEN (THE MAN) WHICH HAD RECEIVED THE ONE TALENT CAME (forward) AND SAID, LORD (or master), I KNEW (YOU) THAT (YOU)
(ARE) AN HARD MAN, (HARVESTING) WHERE (YOU) (HAVE) NOT SOWN (or did not plant), AND GATHERING WHERE (YOU) (HAVE) NOT
(SCATTERED) (seed):
AND I WAS AFRAID, AND WENT (away) AND HID (YOUR) TALENT IN THE (GROUND): (SEE), THERE (YOU) (HAVE) THAT IS (YOURS) (or
Here! Take what belongs to you-JNT).
HIS LORD (or master) ANSWERED AND SAID (TO) HIM, (YOU) WICKED AND SLOTHFUL (or lazy) SERVANT (or slave), (YOU) (KNEW) THAT I
REAP (or harvest) WHERE I SOWED NOT (or haven’t planted), AND GATHER WHERE I HAVE NOT (SCATTERED) (seed):
(YOU) (OUGHT) THEREFORE TO HAVE PUT MY MONEY TO THE EXCHANGERS (or in the bank) (on deposit), AND THEN AT MY COMING (or
arrival, or return) I SHOULD HAVE RECEIVED MINE OWN (money) (back) WITH (INTEREST).
TAKE THEREFORE THE TALENT (away) FROM HIM, AND GIVE IT (TO) HIM WHICH (HAS) TEN TALENTS.
FOR (TO) EVERY ONE THAT (HAS) (something) SHALL (more) BE GIVEN, AND HE SHALL HAVE (an) ABUNDANCE (or more than enough): BUT
FROM (THE ONE) THAT (HAS NOTHING) SHALL BE TAKEN AWAY EVEN THAT WHICH HE (DOES HAVE).
AND (THROW) THE UNPROFITABLE (or worthless) SERVANT (or slave) INTO OUTER DARKNESS: (in that place) THERE SHALL BE WEEPING
AND GNASHING OF TEETH (or people will wail and grind their teeth!-JNT). (Ref Lk 19:11-27)
THE THRONE OF HIS GLORY
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND BEFORE HIM SHALL BE GATHERED ALL NATIONS: AND HE SHALL SEPARATE THEM ONE FROM ANOTHER, AS A SHEPHERD
(DIVIDES) HIS SHEEP FROM THE GOATS:
AND HE SHALL SET THE SHEEP ON HIS RIGHT HAND, BUT THE GOATS ON THE LEFT.
THEN SHALL THE KING SAY (TO) THEM ON HIS RIGHT HAND, COME, (YOU) BLESSED OF MY FATHER, INHERIT THE KINGDOM
PREPARED FOR YOU FROM THE FOUNDATION OF THE WORLD:
FOR I WAS (HUNGRY), AND (YOU) GAVE ME (FOOD): I WAS THIRSTY, AND (YOU) GAVE ME (something to) DRINK: I WAS A STRANGER,
AND (YOU) TOOK (or invited) ME IN (or made Me your guest-JNT):
NAKED (or I needed clothes), AND (YOU) CLOTHED ME (or provided them): I WAS SICK, AND (YOU) VISITED (or took care of) ME: I WAS IN
PRISON, AND (YOU) CAME (TO) ME (to visit).
THEN SHALL THE RIGHTEOUS (or the people who have done what God wants will-JNT) ANSWER HIM, SAYING, LORD, WHEN SAW WE (YOU)
(HUNGRY), AND FED (YOU)? OR THIRSTY, AND GAVE (YOU) (something to) DRINK?
WHEN SAW WE (YOU) A STRANGER, AND TOOK (YOU) IN (or make You our guest-JNT)? OR NAKED (or needing clothes), AND CLOTHED
(YOU)?
OR WHEN SAW WE (YOU) SICK, OR IN PRISON, AND CAME (TO) (YOU) (to visit)?
AND THE KING SHALL ANSWER AND SAY (TO) THEM, (YES) I SAY (TO) YOU (the truth), INASMUCH AS (or to the extent, or whenever) (YOU)
HAVE DONE IT (TO) ONE OF THE LEAST (important) OF THESE MY (BROTHERS), (YOU) HAVE DONE IT (TO) ME (or did them for Me-JNT).
THEN SHALL HE SAY ALSO (TO) THEM ON THE LEFT HAND, (GET AWAY) FROM ME, (YOU) CURSED (ones), (go) INTO EVERLASTING (or
eternal) FIRE, PREPARED FOR THE DEVIL (or Adversary) AND HIS ANGELS:
FOR I WAS (HUNGRY), AND (YOU) GAVE ME (NOTHING TO EAT): I WAS THIRSTY, AND (YOU) GAVE ME NO DRINK:
I WAS A STRANGER, AND (YOU) TOOK ME (or did) NOT (invite Me) IN (or welcome Me): NAKED (or I needed clothes), AND (YOU) CLOTHED
ME NOT (or you did not give them to Me-JNT): SICK, AND IN PRISON, AND (YOU) VISITED ME NOT (or did not look after Me-NIV).
THEN SHALL THEY (themselves) ALSO ANSWER HIM, SAYING, LORD, WHEN SAW WE (YOU) (HUNGRY), OR (THIRSTY), OR A STRANGER,
OR NAKED (or needing clothes), OR SICK, OR IN PRISON, AND DID NOT MINISTER (TO) (YOU) (or help, or take care of You-NASB)?
THEN SHALL HE ANSWER THEM, SAYING, (YES) I SAY (TO) YOU (the truth), INASMUCH AS (YOU) DID IT NOT TO (or refused) ONE OF THE
LEAST (important) OF THESE (people), (YOU) DID IT NOT TO ME.
AND THESE SHALL GO AWAY INTO EVERLASTING (or eternal) PUNISHMENT: BUT THE RIGHTEOUS (those who have done what God wants will
go-JNT) INTO LIFE ETERNAL.
THE RELIGIOUS LEADERS CONSPIRED TO KILL JESUS
(AFTER 2 DAYS WAS PASSOVER)
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND IT CAME TO PASS, WHEN JESUS HAD FINISHED ALL THESE SAYINGS, HE SAID (TO) HIS DISCIPLES,
(YOU) KNOW THAT AFTER TWO DAYS IS THE FEAST OF THE PASSOVER, AND THE SON OF MAN IS (or will be) BETRAYED (or delivered up)
TO BE CRUCIFIED (or nailed to the execution-stake-JNT).
AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER, AND OF UNLEAVENED BREAD (or the Passover and Unleavened Bread was two days-
NASB) (away) (or it was now two DAYS SHORT OF Pesach [that is, the festival of Matzah]-JNT):
THEN ASSEMBLED TOGETHER THE CHIEF PRIESTS, AND THE SCRIBES, AND THE ELDERS OF THE PEOPLE, (TO) THE PALACE (or court)
OF THE HIGH PRIEST, WHO WAS CALLED CAIAPHAS,
AND THE CHIEF PRIESTS AND THE SCRIBES (or teachers of the Law-NIV) (WERE LOOKING)
HOW THEY MIGHT (ARREST) (JESUS) BY CRAFT (or trickery, or some sly way),
HOW THEY MIGHT KILL (JESUS);
AND PUT HIM TO DEATH.
FOR THEY FEARED THE PEOPLE.
AND (they) CONSULTED (or plotted together, or made plans) THAT THEY MIGHT TAKE (or seize, or arrest) JESUS BY SUBTILTY (or trickery, or in
some sly way-NIV), AND KILL HIM.
BUT THEY SAID, NOT ON THE FEAST (or festival) DAY, LEST THERE BE AN UPROAR (or riot) AMONG THE PEOPLE.
(AT NIGHT TO THE MOUNT OF OLIVES)
IN THE DAY HE TAUGHT IN THE TEMPLE
2 DAYS SHORT OF 33 YEARS PLUS 6 MONTHS
AND ALL THE PEOPLE (would rise…and) CAME EARLY IN THE MORNING TO HIM IN THE TEMPLE (courts), FOR TO HEAR HIM.
NOW WHEN JESUS WAS IN BETHANY,
AND (while) BEING IN BETHANY
IN THE (HOME) OF SIMON THE LEPER (or who had the repulsive skin disease-JNT),
AS HE SAT AT (THE TABLE), (and as He was eating-JNT),
THERE CAME
(TO) HIM
A WOMAN HAVING AN ALABASTER BOX (or jar) OF
VERY PRECIOUS (or costly)
OINTMENT (or perfume, or fragrant oil),
OF SPIKENARD (or made of pure nard-NIV)
AND SHE (BROKE) THE BOX (or vial, or jar),
AND POURED IT ON HIS HEAD,
AS HE SAT (or was reclining) AT MEAT (or eating, or at the table).
BUT WHEN HIS DISCIPLES SAW IT,
AND THERE WERE SOME (present) THAT HAD (or) (WERE INDIGNANT) (AMONG) THEMSELVES,
THEY (BECAME VERY ANGRY),
SAYING,
TO WHAT PURPOSE IS THIS WASTE?
WHY WAS THIS WASTE OF THE OINTMENT (or perfume, or fragrant oil) MADE?
FOR THIS OINTMENT (or perfume, or fragrant oil) MIGHT HAVE BEEN SOLD FOR
(A HIGH PRICE),
(for) MORE THAN THREE HUNDRED PENCE (or denarii) (or more than a year’s wages-NIV),
AND (the money) GIVEN TO THE POOR.
AND THEY MURMURED AGAINST HER (or scolded her) (harshly).
WHEN JESUS UNDERSTOOD IT,
HE SAID
(TO) THEM,
LET HER ALONE;
WHY TROUBLE (YOU) THE WOMAN? FOR SHE (HAS) (DONE) A GOOD WORK (or a beautiful thing) UPON ME.
FOR (YOU) HAVE THE POOR ALWAYS WITH YOU;
AND (WHENEVER) (YOU) (WISH) (YOU) MAY DO THEM GOOD (or help them):
BUT ME (YOU) HAVE NOT ALWAYS.
FOR IN THAT (when) SHE HATH POURED THIS OINTMENT (or perfume, or fragrant oil) ON MY BODY,
SHE (HAS) DONE WHAT SHE COULD: SHE IS COME (BEFOREHAND) (or in advance)
SHE DID IT
TO ANOINT (or prepare) MY BODY (FOR) THE (BURIAL).
(YES) I SAY (TO) YOU (the truth), WHERESOEVER THIS GOSPEL (or Good News) SHALL BE PREACHED (or proclaimed) IN THE WHOLE
WORLD, THERE SHALL ALSO THIS, THAT THIS WOMAN (HAS) DONE, (also) (will) BE TOLD FOR A MEMORIAL (or memory) OF HER.
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